Tensions in Calvin’s Idea of Predestination

Any color changes are mine for emphasis.

ARTICLES

Volume 6 - Issue 1

Tensions in Calvin’s Idea of Predestination

By Wing-hung Lam
A couple of weeks ago I had an opportunity of talking with a friend about the credibility of the Christian faith. When the conversation became somewhat personal, he bluntly said: ‘You don’t need to urge me to consider Christianity. I know there is a thing called ‘predestination’ in your religion. Now, if I am elected by God, I will be saved with or without your persuasion. If I am not chosen to heaven, why waste your time to convince me of the Christian belief? In either way, human effort has little place.’ The theological implication of this comment is significant.
This is hyper Calvinist thought and a very narrowly held belief. It is plainly contrary to the choosing of men such as the apostles who would receive power when the Holy Spirit had come upon them and make them witnesses

Acts 1:8 (LEB) — 8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the farthest part of the earth.”
 
Prove it. Provide a reference to one single named man that was foreknown. Only Jesus Christ was foreknown. This nonsense that exists relative C.S. Lewis is preposterous. Why do you follow C.S. Lewis?
I am assuming you are referring to C.S. Lewis's foreknowledge theory adopted by many Arminians

Among non Calvinists two forms primarily exist regarding God's election.

(1) The Wesleyan-Arminian “foresight of faith” model of Election.

and,

(2) the Corporate model of Election.

Can you state what your view is?
 
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Prove it. Provide a reference to one single named man that was foreknown. Only Jesus Christ was foreknown. This nonsense that exists relative C.S. Lewis is preposterous. Why do you follow C.S. Lewis?

I do not.

Do you perchance wonder how this statement came to be in Jer 1:5.

“Before I formed you in the womb I knew you,
before you were born I set you apart;
I appointed you as a prophet to the nations.”

Or

Psalm 139:13-18

13 For You formed my inward parts;
You wove me in my mother’s womb.
14 I will give thanks to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.

15 My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the depths of the earth;

16 Your eyes have seen my unformed substance;
And in Your book were all written
The days that were ordained for me,
When as yet there was not one of them.


17 How precious also are Your thoughts to me, O God!
How vast is the sum of them!

18 If I should count them, they would outnumber the sand.
When I awake, I am still with You.

I count it as 2.


 
I am assuming you are referring to C.S. Lewis's foreknowledge theory adopted by many Arminians

Among non Calvinists two forms primarily exist regarding God's election.

(1) The Wesleyan-Arminian “foresight of faith” model of Election.

and,

(2) the Corporate model of Election.

Can you state what your view is?
It's hasn't just been adopted by Arminians. It is the predominate view of many different theologies. Unitarians use it too. Most people don't actually understand it. It is the concept of the Eternal nature.

There are many reasons why it is used today. Election is one of them. I don't see a contrast in how it is used between 1 and 2 in your list. Same goal. To explain the Eternal nature of God's knowledge while insisting God is unchanging.

Most people openly contradict themselves in these conversations. I decided in the mid to late 90s to extensively debate the topic. It was one of the reasons they shutdown the bible.org forums at the time. At that time there was much interest in the topic to go along with the NET Bible translation.
 
Do you perchance wonder how this statement came to be in Jer 1:5.

“Before I formed you in the womb I knew you,
before you were born I set you apart;
I appointed you as a prophet to the nations.”

Or

Psalm 139:13-18

13 For You formed my inward parts;
You wove me in my mother’s womb.
14 I will give thanks to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.

15 My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the depths of the earth;

16 Your eyes have seen my unformed substance;
And in Your book were all written
The days that were ordained for me,
When as yet there was not one of them.


17 How precious also are Your thoughts to me, O God!
How vast is the sum of them!

18 If I should count them, they would outnumber the sand.
When I awake, I am still with You.

I count it as 2.

To begin with. The word isn't "formed". It should be "shapen". It the same context of how David talked about what many consider "inherited original sin"

Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Before I get into to the intricate details of the mistakes being made in this teaching.

May I ask, if what you say is true, then what is the difference between how you say Jeremiah was purposed and how Christ was purposed?

That question is essential because it creates a rank within God's choices and purpose. To me, you're treating Jeremiah with the exact same quality of purpose as Jesus Christ. Exact same.
 
It's hasn't just been adopted by Arminians. It is the predominate view of many different theologies. Unitarians use it too. Most people don't actually understand it. It is the concept of the Eternal nature.

There are many reasons why it is used today. Election is one of them. I don't see a contrast in how it is used between 1 and 2 in your list. Same goal. To explain the Eternal nature of God's knowledge while insisting God is unchanging.
In view one foreknowledge, men are elected based on God's foreknowledge of them.

Election and Foreknowledge​

An Essay ByFred Zaspel

Definition​

Foreknowledge, with reference to God, connotes foreordination. The doctrine of election affirms that God chose those whom he would save.

Summary​

The question at issue here concerns the meaning of foreknowledge with respect to election, particularly in Romans 8:29 – specifically, whether “whom he foreknew he predestined” indicates that God chose whom he would save based on their foreseen faith. Following a brief introduction to the question this essay will sketch out the deciding considerations: the biblical characterization of election, the ground of God’s knowledge, the meaning of “foreknow” with reference to God in Scripture, Romans 8:29 in context, and finally some considerations in Romans 8:29 itself.

Introduction

The doctrine of election affirms that for purposes known only to himself God chose those whom he would save. He did not choose them because of anything about them but for his own “good pleasure” (Matt. 11:25-27). The Arminian doctrine of election often argues to the contrary, that God chose whom he would save based on foreseen faith – that looking ahead, God saw who would believe and on that basis chose to save them. That is, according to the Arminian doctrine, God “chose” us but only because we first chose him.

What you state makes me think that is what you hold

In the second view Corporate election

II. Election Corporate A second aspect of election is implicit in Paul's Ephesian doxology: the election to salvation is corporate as well as Christocentric. The corporate nature of election has been noted by many. In his comment on Ephesians 1:4, previously cited, Lightfoot writes, "The election of Christ involves implicitly the election of the Church."3 2 Westcott comments on Ephesians 1:4, "exelexato ] He chose us (i.e. Christians as a body v. 3) for Himself out of the world."3 3 Bloomfield comments on Ephesians sians 1:5, " ... the Apostle has here no reference to the personal election of individuals.... 1134 Lange comments on Ephesians 1:3 ... "us" should be taken in its wider meaning ... and should not be limited to the Apostle ... nor to the Jewish Christians, but applies to his people, all men, who have become or will become Christians.35 The corporate inference of Lange's words above is substantiated by his comment on Romans 8:28-30, " ... Christ is the elect in God's real kingdom in the absolute sense, so that all His followers are chosen with Him as organic members, according to their organic relations (Eph. i)."3 6 Obviously, the corporate body of the elect is comprised of individuals. But the election is primarily corporate and only secondarily particular.
 
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