NO. No cigar.
The Lord God refers to the sovereign deity in the Bible, often identified as Yahweh or Jehovah, who is the creator and ruler of the universe. In the context of Isaiah 48:16, it signifies God's authority and presence in sending a messenger, often interpreted as a prophet or the Messiah.
In this passage, "me" refers to Isaiah in Isaiah 48:16,.
While this In this passage, has been interpreted as a prophet or a figure representing God's message, as possibly alluding to the Messiah. It is also often interpreted by Christians as alluding to the Messiah, suggesting a divine speaker (Isaiah) who is sent by God and His Spirit, indicating a plurality within the Godhead.
But before you jump up and down and think "I got you" or "Here is proof", because interpretations vary ... some, likely many, argue that it does not explicitly refer to the Messiah but rather emphasizes God's authority and presence.
I don't play the "Gotcha games" popular with many on this forum. I prefer to look at what is written, and then examine it to see what God wants me to glean from it.
The verse emphasizes that this speaker has been sent by the Lord God and His Spirit to deliver a message.
So can you show me where the Jesus "of the Bible", the Prophesied Messiah, didn't "emphasize God's authority and presence"?
"Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows".
How is this not the Spirit of Christ on David "emphasizing His God's authority and presence"?
Perhaps AI told you, or "gotquestions" taught you that the Spirit who was sent to show Israel in the way that he should go, was "Isaiah". But when a person actually reads the entire Chapter, it becomes clear that "Isaiah" wasn't the "I am".
Is. 48: 1 Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness. 2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
3 "I have declared" the former things from the beginning; and they went forth out of "my mouth", and I shewed them; "I did them" suddenly, and they came to pass.
4 "Because I knew" that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
5 "I have" even from the beginning declared it to thee; before it came to pass "I shewed it thee": lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
6 Thou hast heard, see all this; and will not ye declare it? "I have shewed thee" new things from this time, even hidden things, and thou didst not know them.
7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, "I knew them".
8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: "for I knew" that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
9 For "my name's" sake will "I defer" mine anger, and "for my praise" will "I refrain" for thee, that "I cut thee" not off.
10 Behold, "I have refined thee", but not with silver; "I have" chosen thee in the furnace of affliction.
11 For "mine own sake", even for mine own sake, will I do it: for how should my name be polluted? and "I will not" give my glory unto another.
12 Hearken "unto me", O Jacob and Israel, my called; I am he; I am the first, I also am the last.
13 "Mine hand" also hath laid the foundation of the earth, and "my right hand" hath spanned the heavens: when I call unto them, they stand up together.
14 All ye, assemble yourselves, and hear; which among them hath declared these things? "The LORD" hath loved him: "he will do" his pleasure on Babylon, and "his arm" shall be on the Chaldeans.
15 I, even I, have spoken; yea, I have called him: I have brought him, and "he shall make" his way prosperous.
16 Come ye near unto me, hear ye this; "I have not spoken in secret" from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, "hath sent me".
17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; "I am the LORD" thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
I don't believe it was God's intention when HE inspired these Words that I would teach others that "Isaiah" was sent to be my Redeemer. I am happy to discuss what is actually written though, if you like.
Even Paul understood this. "And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them:and "that (Spiritual) Rock was Christ".
Is HE not the Light of this world that God sent? "Let there be Light"! Did Abraham not rejoice to "See His day", and Saw it and was glad? Where was the Light before God sent it?
Are you teaching that there was NO LIGHT before John the Baptist?
Ex. 10: 22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days: 23 They saw not one another, neither rose any from his place for three days: but all the children of Israel "had light in their dwellings."
How can you say that this wasn't the "Light of God" who God sent into the World?
Last edited: