Our friend
@TomL brings some verses thinking that they say that Jesus is God.
Some of them have nothing to do with the deity of Jesus. Some of them have been source of debate.
That's why I consider crucial to examine the verses in which the two Persons that both Trinitarians and Unitarians regard as independent Minds, are presented together, and one of them is assigned the title "God". In 100% of these verses, the title "God" is assigned only to the Father.
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Here is a very short comment on each of the verses
John 1:1 (NASB 2020) — 1 I
n the beginning was the Word, and the Word was with God, and the Word was God.
COMMENT: Poetic personification. The Word is not a Person, just as The Wisdom, The Light, The Spirit or the Love of God are not persons. They are personified poetically here to suit the mindset of a Greek audience, familiar with the concept of Logos.
John 20:28 (NASB 2020) — 28 Thomas answered and said to Him, “My Lord and my God!”
COMMENT: "My Lord" is directed to Jesus, the Resurrected Master while "My God" is directed to He who raised Him from dead. Jesus had made very clear, just few days before, upon his resurrection, that the same God of the apostles was also his God (John 20:17)
Titus 2:13 (NASB 2020) — 13 looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus,
COMMENT: Mistranslation. The verse should have said "our great God and our Savior, Christ Jesus" as this is the way Paul does it everywhere. I'm not alone here. Scholars in charge of about 13 translations in English do it that way.
2 Peter 1:1 (NASB 2020) — 1 Simon Peter, a bond-servant and apostle of Jesus Christ, To those who have received a faith of the same kind as ours, by the righteousness of our God and Savior, Jesus Christ:
COMMENT: Mistranslation. It should read "Our God and our Savior, Jesus Christ" as in the many other instances of similar salutations . Many translations render this differently. For example King James: "...through the righteousness of God and our Saviour Jesus Christ"
Isaiah 9:6 (NASB 2020) — 6 For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
COMMENT: It was extremely common for Hebrew babies to bear the name of God in his names. There are dozens of examples. Furthermore, if Jesus were Mighty God, then it could be argued He is also "Eternal Father".
Hebrews 1:8 (NASB 2020) — 8 But regarding the Son He says, “YOUR THRONE, GOD, IS FOREVER AND EVER, AND THE SCEPTER OF RIGHTEOUSNESS IS THE SCEPTER OF HIS KINGDOM.
COMMENT: The whole Psalm quoted is directed to David and his seed (the Messiah). The particle "O God" is an interjection. What the author of Hebrews is focusing is on the permanent nature of the kingdom of the Messiah, and not in the "O God" interjection.
John 1:18 (NASB 2020) — 18 No one has seen God at any time; God the only Son, who is in the arms of the Father, He has explained Him.
COMMENT: Mistranslation. Many other translations render it as it should be. For example, King James: "No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him."
1 John 5:20 (NASB 2020) — 20 And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.
COMMENT: Mistranslation. The author of 1 John makes the distinction between God and his Son Jesus Christ everywhere.