The Divine Three
It is also clear that the Scriptures teach that there is a personal distinction between those individuals identified in the New Testament as the Father, the Son, and the Holy Spirit, and these persons are in some sense
three.
Study very carefully the following passages in which the persons of the divine Godhead are distinguished: Matthew 3:16-17; 28:19; Luke 1:35; John 14:26; 15:26; 2 Corinthians 13:14; Ephesians 2:18; 4:4-6; 1 Peter 1:2; Jude 20-21; Revelation 1:4-5.
It is obvious that these inspired verses reveal three separate persons.
Furthermore, additional biblical data reveal that each of these three persons is God—i.e., each possesses the quality or nature of
deity. The Father is deity (Ephesians 1:3), as is the Son (Hebrews 1:8), and so also the Holy Spirit (Acts 5:3-4).
Any elementary student of logic knows perfectly well that the Godhead cannot be both one and three without a logical contradiction being involved—if the adjectives “one” and “three” are employed
in the identical sense.
But the fact of the matter is, they are not used in the same sense. There is but
one divine
nature, but there are
three distinct
personalities possessing that unified set of infinite qualities. Thus, there is no contradiction at all.
Without a recognition of the above principle, some Bible passages would be difficult to harmonize.
For example, in Isaiah 44:24 Jehovah affirms that he “stretches forth the heavens
alone; that spreads abroad the earth (who is with me?).” So, God was alone.
Yet in John 8:29 Christ said, “And he [the Father] that sent me is with me;
he has not left me alone.” And so, Jesus was not alone, for the Father was with him; correspondingly, the Father was not alone.
The question is: how can God be both alone and not alone?
In Isaiah’s passage, God (the one divine nature) was being contrasted with the false gods of paganism; the personalities of the Godhead were not a consideration there. In John 8:29, the relationship of two divine personalities (Father and Son) was in view. Different subjects, but no discrepancy.
Similarly, when a certain scribe affirmed that “he [God] is one; and there is
none other but he” (Mark 12:32), he was correct. He was declaring monotheism, as suggested above.
In another setting though, Christ, revealing a distinction between himself and the Father, said: “It is
another that bears witness of me; and I know that the witness which he witnesses of me is true” (John 5:32).
Do you understand this ?
Colossians 2:9
For in Him all the fullness of Deity dwells in bodily form,
Because it is totally clear to me. As is briefly explained above.
When my Savior states.... 11 I am no longer in the world; and yet they themselves are in the world, and I come to You. Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are....
I would not dare doubt what He has said.
And understanding there IS but one divine nature, but there are three distinct personalities... there is no question.
The Peshitta states John 17:11 this way 11“From now on, I do not dwell in the world, but these are in the world, and I am coming to join you. Holy Father, keep them in your Name- that Name which you have given me, so that they shall be one, just as we are.”
The Complete Jewish Bible states John 17:11 this way 11 Now I am no longer in the world. They are in the world, but I am coming to you. Holy Father, guard them by the power of your name, which you have given to me, so that they may be one, just as we are.
He does not lie. For it is impossible for Him to do so.
And finally because Paul said
3 And even if our gospel is veiled, it is veiled to those who are perishing, 4 in whose case the god of this world has blinded the minds of the unbelieving [c]so that they might not see the light of the gospel of the glory of Christ, who is the image of God.
And so I place my trust in the righteousness that the Holy Spirit has guided and shown me to know what is true and what is not.