Has anyone ever thought about

And the dead who die before Christ shall go to Eden (Psalm 151.)
LOL, LOL, LOL, Psalms 151, I like that ... (smile), and this is back-up in Revelation 23:1 ...... (smile)... hey at least you had answer, even if wrong. lol, lol, lol, you are not agent "J" for nothing.
Look Genius who spiritualizes in places where it's literal and cannot reason it out, if no man has ascended into heaven, then where else is there to go? Purgatory? Eden makes sense.
The true name of the place is Eden the Garden of God.
God's Garden. To be there would be to be in His Presence. Abraham's Bosom can also be Eden.
But the thing is two people have not died and Scripture cannot be broken but fulfilled that it is appointed unto man once to die, right? The two witnesses of Revelation 11 are killed and it these two are Enoch and Elijah then Scripture is fulfilled. Men die ONCE not twice which is what you'll have with John Baptist. And it cannot be Moses either. Men die ONCE. Hello?
no Genius, just two places the dead go. one, the body returns to the earth from wince it came.Acts 2:25 "For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:" Acts 2:26 "Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:" Acts 2:27 "Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption." Acts 2:28 "Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance." Acts 2:29 "Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day."

now where is David spirit? first get that nonsense of Purgatory out of your mind. Ecclesiastes 12:7 "Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it." now, where is God? (smile) thank you. now as for Abraham's Bosom was it not re-moved better yet Emptied after the resurrection of the Lord Jesus the Christ? Ephesians 4:8 "Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men." Ephesians 4:9 "(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?" Ephesians 4:10 "He that descended is the same also that ascended up far above all heavens, that he might fill all things.)"

only HE ascended far above the HEAVENS, they did not. (smile), now let's have it. 1 Thessalonians 4:13 "But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope." 1 Thessalonians 4:14 "For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him." 1 Thessalonians 4:15 "For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep." 1 Thessalonians 4:16 "For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:" (READ THAT AGAIN). 1 Thessalonians 4:17 "Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord." 1 Thessalonians 4:18 "Wherefore comfort one another with these words."

101G.
 
Exodus 32:14 And the LORD repented of the evil which he thought to do unto his people.

Evil 7451. ra: adversity
Original Word: רַע
Part of Speech: Adjective; noun masculine; noun feminine
Transliteration: ra'
Phonetic Spelling: (rah)
Definition: bad, evil [ed: without moral connotation].

So,
Berean Standard Bible
So the LORD relented from the calamity He had threatened to bring on His people. is more useful than the KJV King James Bible to avoid the blasphemy that GOD does or creates evil by HIS will...that leftover from the gnostic heresy.


but notice Adam and Eve was not sinners before they ate, only afterward.
Of all the various hints in the story about how they were indeed sinful before they ate, I will only mention one for brevity:
the interpretation of the story of the fall before the garden NOT in the garden and fits fits better with
Timothy 1:9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, etc, etc. which tells us clearly that the law was NOT given to the righteous to steer their decision but to the sinful to convict them of their sin,
Rom 3:20 Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin. which suggests that the command to not eat was given to them as sinners to convict them of their sinfulness as it did, very well.
 
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So,
Berean Standard Bible
So the LORD relented from the calamity He had threatened to bring on His people. is more useful than the KJV King James Bible to avoid the blasphemy that GOD does or creates evil by HIS will...that leftover from the gnostic heresy.
A Calamity is also a evildoing you can find this here, https://www.wordhippo.com/what-is/another-word-for/calamity.html#C0-4

and do not God send Evil spirits? yes Judges 9:23 "Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:" also this,1 Samuel 16:14 "But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him." and there are many more examples of this in the bible. but please don't mix evil up with Sin. evil has a place in God economy.

understand, it's how one used or handle evil. because evil use can bring about a good. example. God sent evil angels into Egypt, and the result was the release of the children of Israel from Egypt. as was a spirt in heaven that "BECAME" a lying spirit in the mouth of some prophets. not that the angel was evil, but became a lying spirit.

101G.
 
There were NO Hebrews/Jews BEFORE Abraham.
correct, Avram Ha-Ivri In Genesis 14:13, Abraham is described as Avram Ha-Ivri which translates literally as "Abram the Hebrew". The term Hebrew comes from the verb ‘to go over a boundary’ or ‘to be an immigrant. “Ivrie”, or “One that has traversed” to be referring to the fact that he came from the other side of the river.

verbs do not describe a nationality. to those who do not know, learn the different between a Verb and a Noun.

101G.
 
correct, Avram Ha-Ivri In Genesis 14:13, Abraham is described as Avram Ha-Ivri which translates literally as "Abram the Hebrew". The term Hebrew comes from the verb ‘to go over a boundary’ or ‘to be an immigrant. “Ivrie”, or “One that has traversed” to be referring to the fact that he came from the other side of the river.

verbs do not describe a nationality. to those who do not know, learn the different between a Verb and a Noun.

101G.
The word derives from "Eber" who was an ancestor of Abe.
Study this. You're shooting from the hip or ankle. Not sure which but I can tell you're not eyeballing it.
 
The word derives from "Eber" who was an ancestor of Abe.
Study this. You're shooting from the hip or ankle. Not sure which but I can tell you're not eyeballing it.
Now, let’s root out this name and where it came from, and put an end to nonsense. Genesis 10:21 "Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born."
Eber: H5677 עֵבֶר `Eber (ay'-ɓer) n/p.
Eber, the name of two patriarchs and four Israelites.
[from H5674]
KJV: Eber, Heber.
Root(s): H5674

From H5674? let’s go to the Ancient Hebrew Lexicon of the Bible (AHLB).

H5674: Strong's #5674: AHLB#2520 (V)
The crossing over or passing through a land or water to gain access to the side beyond. [from: rb - filling a land] (eng: over; ford - with the exchange of the f and b; ferry)
V) Ah-BR) — Cross: To cross over a river or cross through a land. [Hebrew and Aramaic] [freq. 573] (vf: Paal, Niphal, Hiphil, Hitpael, Piel, Participle) |kjv: over, pass, through, go, away| {H5674, H5675}
Nm) Rbo% (Rbo% Ah-BR) — I. Side: As being across from the other side. II. Beyond: Across the other side. [Hebrew and Aramaic] [freq. 91] |kjv: over, pass, through, go, away| {H5676}
Nf1) Ero% (Erbo% AhB-RH) — Wrath: As crossing over from peace. [freq. 37] |kjv: wrath, rage, anger| {H5678, H5679}
am) Rbom% (Rbom% MAh-BR) — Crossing: A place in the river for crossing. [freq. 11] |kjv: ferry| {H4569}
dm) Rfbo% (Rfbo% Ah-BWR) — I. Produce: As what passes over the land. [ms: rbe] II. Purpose: In the sense of crossing over to something [ms: rbe] [freq. 10] |kjv: corn, sake, that, because, intent, deed, to| {H5668, H5669}

now look up H5674 and 75 will tell you the same thing in the (AHLB). ...... (smile).

see in Genesis 14:13 this is a epithet of Abraham..... notice the singularity of one person Abraham, "THE", "THE" Hebrew, and not in reference to many but one person. read your bible and look up definitions.

101G.
 
@jeremiah1five,
as the Holy Spirit said by his apostle Paul. 2 Corinthians 2:11 "Lest Satan should get an advantage of us: for we are not ignorant of his devices."

that old slide of hand, well many of us walk by FAITH, and not by sight.

101G.
 
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That's what Scripture/Moses says:

13 And there came one that had escaped, and told Abram the Hebrew; Gen. 14:13.
"Abram the Hebrew" The term "Hebrew" (BDB 720) can derive from
1. Eber - a descendant of Shem (cf. Gen. 10:21) and Shelah (cf. Gen. 10:24). The name means "beyond" (cf. LXX) or "the region across" (BDB 719). If this term designates a people group (cf. Gen. 39:14), it is another example of an anachronism denoting a later editor or scribe updating the text.

Abram is called the Hebrew, either from his passing over or coming beyond the river Euphrates, from Chaldea into Canaan; with which the Septuagint version agrees, rendering it the "passer over"; and so Jarchi says he is called, because he came beyond the river: or rather from his having lived beyond it, as such as dwelt there were called; for it can hardly be thought that he should peculiarly have this name from that single action of his passing the river, which multitudes did besides him: but rather, why should he not be called Ibri, the word here used, from the place of his birth? For, according to the Talmudists {b}, Ur of the Chaldees was called עיברא זעירא, "little Ibra"; though it is more generally thought he had this name from his being a descendant of Eber, and who was not only of his sons' sons, and spoke the same language, but professed the same religion, and which was continued in his posterity, who to the latest ages were called Hebrews, and sometimes Eber, Nu 24:24; and which is the opinion of many Jewish writers {c}, and seems most probable:

So-

The term “the Hebrew” has long puzzled students of the Bible. One ancient rabbi playfully connected it to Abram’s fierce non-conformism: “All the world was on one side (ever) and he on the other side” (Gen. Rabbah 42:8), a trait common among Jews to this very day, as Tom W. Smith’s Jewish Distinctiveness in America: A Statistical Portrait (2005) amply demonstrates. My father, the biblical scholar Nahum Sarna, concluded that “Hebrew” was really an ethnic designation, akin to “Canaanite” and “Moabite.” Other theories abound. Whatever the case, by the time of King David, some three thousand years ago, the term “the Hebrew” had largely disappeared. For most of recorded history, the descendants of “Abram the Hebrew” were known simply as Jews.
 
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Now, let’s root out this name and where it came from, and put an end to nonsense. Genesis 10:21 "Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born."
Eber: H5677 עֵבֶר `Eber (ay'-ɓer) n/p.
Eber, the name of two patriarchs and four Israelites.
[from H5674]
KJV: Eber, Heber.
Root(s): H5674

From H5674? let’s go to the Ancient Hebrew Lexicon of the Bible (AHLB).

H5674: Strong's #5674: AHLB#2520 (V)
The crossing over or passing through a land or water to gain access to the side beyond. [from: rb - filling a land] (eng: over; ford - with the exchange of the f and b; ferry)
V) Ah-BR) — Cross: To cross over a river or cross through a land. [Hebrew and Aramaic] [freq. 573] (vf: Paal, Niphal, Hiphil, Hitpael, Piel, Participle) |kjv: over, pass, through, go, away| {H5674, H5675}
Nm) Rbo% (Rbo% Ah-BR) — I. Side: As being across from the other side. II. Beyond: Across the other side. [Hebrew and Aramaic] [freq. 91] |kjv: over, pass, through, go, away| {H5676}
Nf1) Ero% (Erbo% AhB-RH) — Wrath: As crossing over from peace. [freq. 37] |kjv: wrath, rage, anger| {H5678, H5679}
am) Rbom% (Rbom% MAh-BR) — Crossing: A place in the river for crossing. [freq. 11] |kjv: ferry| {H4569}
dm) Rfbo% (Rfbo% Ah-BWR) — I. Produce: As what passes over the land. [ms: rbe] II. Purpose: In the sense of crossing over to something [ms: rbe] [freq. 10] |kjv: corn, sake, that, because, intent, deed, to| {H5668, H5669}

now look up H5674 and 75 will tell you the same thing in the (AHLB). ...... (smile).

see in Genesis 14:13 this is a epithet of Abraham..... notice the singularity of one person Abraham, "THE", "THE" Hebrew, and not in reference to many but one person. read your bible and look up definitions.

101G.
Well, it was one person God made covenant with at the time.
All that above is correct.
It's a Hebrew word from which "Hebrew" derives.
Yikes!
 
@jeremiah1five,
as the Holy Spirit said by his apostle Paul. 2 Corinthians 2:11 "Lest Satan should get an advantage of us: for we are not ignorant of his devices."

that old slide of hand, well many of us walk by FAITH, and not by sight.

101G.
And Israel walked by sight not by faith.
They SAW the cloud of smoke by day and SAW the pillar of fire by night.
NO ONE walked by faith without the Holy Spirit and except for prophets, priests, and kings, and those cool dudes building the Tabernacle no one had the Holy Spirit dwelling in them which is Faith Himself because they were all shut up unto the day when Faith the Holy Spirit should appear.
Now, your response would be Hebrews 11, right?

13 These all died in faith, not having received the promises, but having SEEN them afar off,
Heb 11:13.

Gee, what does that mean?
Walking by sight, not by faith because if one sees it it is not faith, Saul says:

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? Rom. 8:24.

but having SEEN them afar off, Heb 11:13.
 
I said....


There were NO Hebrews/Jews BEFORE Abraham.
There were no "Jews" before Abraham, but he was Hebrew.
According to the Scripture: (Gen. 14:13.)

3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
1 Cor. 15:3–4.

That, dear sir, is the basis of my faith in God. He said it and I believe it. I don't ignore, omit, add, subtract, His Word and substitute my theories for what is written. I accept what is written because it is "Thus saith the LORD" to me. How about you? Do you receive what is written as "Thus saith the Lord" and don't ignore, omit, add, or subtract or substitute His Word for your own theories?
Well, do you?
 
Now, let’s root out this name and where it came from, and put an end to nonsense. Genesis 10:21 "Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born."
Eber: H5677 עֵבֶר `Eber (ay'-ɓer) n/p.
Eber, the name of two patriarchs and four Israelites.
[from H5674]
KJV: Eber, Heber.
Root(s): H5674

From H5674? let’s go to the Ancient Hebrew Lexicon of the Bible (AHLB).

H5674: Strong's #5674: AHLB#2520 (V)
The crossing over or passing through a land or water to gain access to the side beyond. [from: rb - filling a land] (eng: over; ford - with the exchange of the f and b; ferry)
V) Ah-BR) — Cross: To cross over a river or cross through a land. [Hebrew and Aramaic] [freq. 573] (vf: Paal, Niphal, Hiphil, Hitpael, Piel, Participle) |kjv: over, pass, through, go, away| {H5674, H5675}
Nm) Rbo% (Rbo% Ah-BR) — I. Side: As being across from the other side. II. Beyond: Across the other side. [Hebrew and Aramaic] [freq. 91] |kjv: over, pass, through, go, away| {H5676}
Nf1) Ero% (Erbo% AhB-RH) — Wrath: As crossing over from peace. [freq. 37] |kjv: wrath, rage, anger| {H5678, H5679}
am) Rbom% (Rbom% MAh-BR) — Crossing: A place in the river for crossing. [freq. 11] |kjv: ferry| {H4569}
dm) Rfbo% (Rfbo% Ah-BWR) — I. Produce: As what passes over the land. [ms: rbe] II. Purpose: In the sense of crossing over to something [ms: rbe] [freq. 10] |kjv: corn, sake, that, because, intent, deed, to| {H5668, H5669}

now look up H5674 and 75 will tell you the same thing in the (AHLB). ...... (smile).

see in Genesis 14:13 this is a epithet of Abraham..... notice the singularity of one person Abraham, "THE", "THE" Hebrew, and not in reference to many but one person. read your bible and look up definitions.

101G.
Something of interest-
(21-23) shem . . . the brother of Japheth the elder.—Really, the elder brother of Japheth. Though the rules of Hebrew grammar will admit of no other rendering, it is remarkable that both the Syriac and the Vulg. make the same mistake as our own version. In designating Shem as “the father of all the children of Eber,” attention is called to the fact that the descendants of Peleg, his elder son, are omitted from this table, and reserved for the Tôldôth Shem. (See Gen_11:10.)

Your problem seems to be that verse 21 is translated differently, depending upon the translation.

KJV Genesis 10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

ASV Genesis 10:21 And unto Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.

NIV Genesis 10:21 Sons were also born to Shem, whose older brother was {21 Or Shem, the older brother of} Japheth; Shem was the ancestor of all the sons of Eber.

NAS Genesis 10:21 And also to Shem, the father of all the children of Eber, and the older brother of Japheth, children were born.

NRS Genesis 10:21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born.

NLT Genesis 10:21 Sons were also born to Shem, the older brother of Japheth. <1> Shem was the ancestor of all the descendants of Eber.

NJB Genesis 10:21 Shem too fathered sons, being ancestor of all the sons of Eber and Japheth’s elder brother.

The difficulty is that translators have understood the Hebrew text of Genesis 10:21 differently. Since we know from 9:18 that Shem is the oldest brother, the translation of the New American Standard (with a marginal note, giving the literal rendering) is most accurate. The New Living Translation is certainly the easiest and simplest to read.

1 Editor’s Note: This article takes the order of sons in Gen. 9:18 as primary, and focuses on explaining the seeming discrepancy of who was the firstborn as might be challenged by the different interpretations of Gen. 10:21. An additional question could be raised on the identity of the second born from Gen. 9:24. The comparative Hebrew word there could be translated as “younger” or “youngest” (cf. KJV, NKJV, vs. NET, NASB, ESV, NIV, etc.). Fausset’s Bible Dictionary is also helpful for comparison on this point. Ham’s son Canaan may be the referent, or it might simply be a reference to Ham being younger than Shem.

Unto Shem also, the father of all the children of Eber. "Father" must be taken here in a general sense for "ancestor;" and "all the children of Eber," viewed literally, would include the descendants of Joktan as well as of Peleg; nay, all the posterity of Peleg, also Ishmael and Esau, as well as the Arabs and Edomites; Jacob and the Israelites. It is better not to consider Eber here as a patronymic, but a preposition, 'beyond,' on 'the other side' - i:e., of the Euphrates. His descendants pushed their wanderings to the banks of the Euphrates, but no further. Shem was the father of all these who were established on the other side of the river. This view sustains the ethnological character of this chart. At the same time it must be admitted that the general opinion has long been to consider that it was the purpose of the sacred historian to indicate a connection between Shem, the common ancestor, and a particular tribe of his descendants through Eber, he being selected for notice as the last of the patriarchs previous to the separation of mankind into nationalities, and one branch of his descendants being of special interest.
 
And Israel walked by sight not by faith.
They SAW the cloud of smoke by day and SAW the pillar of fire by night.
NO ONE walked by faith without the Holy Spirit and except for prophets, priests, and kings, and those cool dudes building the Tabernacle no one had the Holy Spirit dwelling in them which is Faith Himself because they were all shut up unto the day when Faith the Holy Spirit should appear.
Now, your response would be Hebrews 11, right?

13 These all died in faith, not having received the promises, but having SEEN them afar off,
Heb 11:13.

Gee, what does that mean?
Walking by sight, not by faith because if one sees it it is not faith, Saul says:

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? Rom. 8:24.

but having SEEN them afar off, Heb 11:13.
Israel walked by a dim light, Psalms 119:105 "NUN. Thy word is a lamp unto my feet, and a light unto my path." they could only see what was at their feet, (the Now and the then), but their pathway to true righteousness, the LIGHT, they STUMBLE at, which is the TRUE STONE of righteousness, the Lord Jesus the Christ. and some, NOT ALL, are still stumbling today. Romans 10:1 "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved." Romans 10:2 "For I bear them record that they have a zeal of God, but not according to knowledge." not only Israel as whole have this problem, yes some gentiles, who are Christians are also stumbling at the same Stone. as with Paul, 101G likewise with some of his Christians brothers, "For I, (101G), bear them record that they have a zeal of God, but not according to knowledge."

101G.
 
Something of interest-
(21-23) shem . . . the brother of Japheth the elder.—Really, the elder brother of Japheth. Though the rules of Hebrew grammar will admit of no other rendering, it is remarkable that both the Syriac and the Vulg. make the same mistake as our own version. In designating Shem as “the father of all the children of Eber,” attention is called to the fact that the descendants of Peleg, his elder son, are omitted from this table, and reserved for the Tôldôth Shem. (See Gen_11:10.)

Your problem seems to be that verse 21 is translated differently, depending upon the translation.

KJV Genesis 10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

ASV Genesis 10:21 And unto Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.

NIV Genesis 10:21 Sons were also born to Shem, whose older brother was {21 Or Shem, the older brother of} Japheth; Shem was the ancestor of all the sons of Eber.

NAS Genesis 10:21 And also to Shem, the father of all the children of Eber, and the older brother of Japheth, children were born.

NRS Genesis 10:21 To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born.

NLT Genesis 10:21 Sons were also born to Shem, the older brother of Japheth. <1> Shem was the ancestor of all the descendants of Eber.

NJB Genesis 10:21 Shem too fathered sons, being ancestor of all the sons of Eber and Japheth’s elder brother.

The difficulty is that translators have understood the Hebrew text of Genesis 10:21 differently. Since we know from 9:18 that Shem is the oldest brother, the translation of the New American Standard (with a marginal note, giving the literal rendering) is most accurate. The New Living Translation is certainly the easiest and simplest to read.

1 Editor’s Note: This article takes the order of sons in Gen. 9:18 as primary, and focuses on explaining the seeming discrepancy of who was the firstborn as might be challenged by the different interpretations of Gen. 10:21. An additional question could be raised on the identity of the second born from Gen. 9:24. The comparative Hebrew word there could be translated as “younger” or “youngest” (cf. KJV, NKJV, vs. NET, NASB, ESV, NIV, etc.). Fausset’s Bible Dictionary is also helpful for comparison on this point. Ham’s son Canaan may be the referent, or it might simply be a reference to Ham being younger than Shem.

Unto Shem also, the father of all the children of Eber. "Father" must be taken here in a general sense for "ancestor;" and "all the children of Eber," viewed literally, would include the descendants of Joktan as well as of Peleg; nay, all the posterity of Peleg, also Ishmael and Esau, as well as the Arabs and Edomites; Jacob and the Israelites. It is better not to consider Eber here as a patronymic, but a preposition, 'beyond,' on 'the other side' - i:e., of the Euphrates. His descendants pushed their wanderings to the banks of the Euphrates, but no further. Shem was the father of all these who were established on the other side of the river. This view sustains the ethnological character of this chart. At the same time it must be admitted that the general opinion has long been to consider that it was the purpose of the sacred historian to indicate a connection between Shem, the common ancestor, and a particular tribe of his descendants through Eber, he being selected for notice as the last of the patriarchs previous to the separation of mankind into nationalities, and one branch of his descendants being of special interest.
1 Chronicles 1:17 "The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech." 1 Chronicles 1:18 "And Arphaxad begat Shelah, and Shelah begat Eber." 1 Chronicles 1:19 "And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan." 1 Chronicles 1:20 "And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah," 1 Chronicles 1:21 "Hadoram also, and Uzal, and Diklah," 1 Chronicles 1:22 "And Ebal, and Abimael, and Sheba," 1 Chronicles 1:23 "And Ophir, and Havilah, and Jobab. All these were the sons of Joktan." 1 Chronicles 1:24 "Shem, Arphaxad, Shelah," 1 Chronicles 1:25 "Eber, Peleg, Reu," 1 Chronicles 1:26 "Serug, Nahor, Terah," 1 Chronicles 1:27 "Abram; the same is Abraham." 1 Chronicles 1:28 "The sons of Abraham; Isaac, and Ishmael."

101G.
 
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