Agaain
No matter how you slice it sacrificial law, dietary laws , ceremonial laws are not binding in the new covenant
Galatians 4:9–11 (KJV 1900) — 9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10 Ye observe days, and months, and times, and years. 11 I am afraid of you, lest I have bestowed upon you labour in vain.
Colossians 2:16–17 (ESV) — 16 Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. 17 These are a shadow of the things to come, but the substance belongs to Christ.
Foundational to understanding any "book" or letter in the bible requires understanding many things about what document is under the microscope. This is the case with the Hebrew Scripture. First, these writings are separated by its nature or purpose. The Hebrew Scripture is divided into Torah/Law, and then the Psalms, and then the writings of the prophets of Israel. Then the prophets is divided into two groups. Major prophets and minor prophets. So, in this there are three sections we must know to help with our understanding of a document. Then, we must also be able to identify from the writings (Ketuvim) what kind of document we have before us. Is it historical? Is it a letter? Then we look at the author as well as the time it was written and what were the background cultural and political things going on when written, Then we must consider literary devices contained in the document. Is it poetry, or prophetic? Is it genealogical? Who are its main characters? Where was it written? What is being discussed? Yet, before all these things are considered it must first be determined who is the author and who are the recipients?
Examples are:
Genesis. It is a historical document written by Moses who recounts the history of creation, the beginning of the Hebrew people and God's involvement with this people. It also recounts the first of most things (first man, first birth, first death, first sin, etc.), and soon becomes a historical of the Hebrew people up to the death of one of the Hebrew patriarchs: Joseph. Then there is Exodus which was written to and for the Hebrew people. As a rule, each "book" of the Pentateuch identifies who it is being written to and for.
Exodus: "NOW these are the names of the
children of Israel, which came into Egypt; every man and his household came with Jacob." Ex. 1:1.
Leviticus: "AND the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, 2
Speak unto the children of Israel, and say unto them," Lev. 1:1–2.
Numbers: "Take ye the sum of all the congregation of the
children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;" Num. 1:2.
Deuteronomy: "THESE be
the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab." Dt 1:1.
There is a reason why God gave to the Hebrew people authority and permission to possess and maintain their writings (oracles of God) for the writings in whole are about the Hebrew people and God's relationship with this people. No doubt non-Hebrews (Gentiles) are discussed in its pages, but the bible is a Hebrew book. From Genesis to Revelation the bible records God's dealings with the Hebrew people. God made no covenant with Gentiles. If He did there would undoubtedly be Gentile Scriptures. But He didn't and there are none.
Romans 14:4-5 (KJV)
4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
that mitagates against your position. If even Jewish Christians are not required to observe the things mentioned above how can you refer to them as eternal
The bible is a Hebrew "book." Half of this book is prophetic. The other half is history, but a history of the Hebrew/Jewish people. Believers are instructed and commanded to "test the spirits to determine whether one is of God" (1 Jn. 4:1.) We are instructed and commanded to test all things, between true and false, right and wrong, good and evil.
God's Word is eternal. God's covenants are eternal just as His promises are eternal. When you first realize the Scripture from Genesis to Revelation are Hebrew writings to and for the Hebrew/Jewish people then you will be able to rightly divide (interpret) what is written. But if you continue to see the bible, especially the New Covenant writings as most all Gentile Christians do, that God wrote to Gentiles, then you cannot and will not be able to interpret what is written. You are Gentile. God has no covenant with Gentiles. None. Zero, zip, nada. God expects us to be as the Samaritan woman who knew her place in the redemptive history of God. Being a Gentile it was first, uncommon for Gentiles to know the Hebrew Scripture, especially being woman. Yes, there were Gentile proselytes and Gentile God-Fearers, even the Roman centurion seeking from Jesus a healing for his servant, he knew the Hebrew Scripture that prophesied about Israel's coming Deliverer, Redeemer, Messiah, and Lord and Savior how to identify His when He came. The Samaritan woman KNEW her place, that Israel's Messiah was prophesied TO and FOR the Hebrew/Jewish people. They both knew enough of the Hebrew Scripture to identify Israel's God. Both the Gentile woman and the Gentile centurion knew they had nothing coming to them. They knew God has covenant with Israel. The Roman centurion knew the Law concerning a Jew entering a Gentile home especially during a Feast Day. The Gentile woman seeking healing for her daughter understood and knew her place. She cried out for mercy as opposed to being in covenant and knowing what exactly a Hebrew/Jew and child of Abraham had coming to them as being in covenant.
4 But he answered and said,
I am not sent but unto the lost sheep of the house of Israel.
25 Then came she and worshipped him, saying, Lord, help me.
26 But he answered and said,
It is not meet to take the children’s bread, and to cast it to dogs.
27 And she said,
Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.
28 Then Jesus answered and said unto her,
O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. Mt 15:23–28.
Jesus said this woman had "great faith." Faith in what? Faith in knowing the Hebrew Scripture identifying Israel's Redeemer and King: Jesus, and for knowing her place as Gentile, that she had nothing coming to her from Jesus, but persisted she did. And for acknowledging herself as Gentile and the Jews her master.
The same for the Roman centurion. Jesus declared him to also have "great faith." He "loved" that nation, even built them a synagogue. He, too, recognized Israel's Messiah, knew about Laws, understood Jesus' mission in saying "I say to one, go, and he goes," to which Jesus said he had great faith. And that is where our faith should rest. On Jesus.
That is in the new heaven and new earth not an earthly millenium and it is not speaking of old covenant sacrifices, dietary laws to religious practices
When a Jew became born-again the experienced Judaism Completed. And just as all the disciples from Pentecost onward they didn't give up their Judaism but with Moses' prophecy fulfilled was able to observe their Torah to a new and deeper perspective. Peter, James, John, Saul, Matthew, etc., all remained observant (to Torah) Jews even in their Christianity. Look at what is said of Saul who, as a rabbi kept on in the Jewish religion after their meeting Jesus.
20 And when they heard it, they glorified the Lord, and said unto him [SAUL], Thou seest, brother, how many
thousands of Jews there are which believe; and they are all zealous of the law:
21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23 Do therefore this that we say to thee:
We have four men which have a vow on them; (Mosaic vow)
24
Them take, and purify thyself with them, and be at charges with them, that they may
shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing;
but that thou thyself also walkest orderly, and keepest the law. Acts 21:19–24.
Christianity is Completed Judaism.
Nothing in mentioned concerning sacrificial or ceremonial law
You are reading your views into scripture
Every Jew born-again continued to obey the Torah. And as I showed you above Saul also obeyed the Torah after meeting Jesus and it was perfectly comfortable for him to do so as a rabbi, Pharisee, and Jew from the tribe of Benjamin. Animal sacrifices are not the only sacrifices. The sacrifices to God is a broken heart and spirit. We sacrifice our body to God (Rom. 12.) There are wave offerings, and peace offerings, and other practices that now as the Torah/Law is spiritual and so it the person, the Torah takes on a spiritual meaning. Everything that was "letter" has now become the "spirit" of the Law. So, no, the Torah/Law of God is not "abolished" or "rescinded" or "obsolete" or "ended." It has just 'now' begun.
Sorry Rev 20:7-10 does not say that
It does state he will devour those who encompass the camp of the saints to destroy
You are reading your prejudices into the text
You're a Gentile. You won't be living in the New Jerusalem or in the New Israel called the Promised Land. If you make it to this point in God's Redemptive timetable you will live outside the Holy Land and when Satan is loosed from his prison and goes out to deceive the nations ("nations" = Gentiles) guess who are the ones being deceived?
It says it right there. If you get to study this with an honest heart and mind you will come to the same conclusion. God ahead and say it. Go ahead.
"Truth, LORD, but even the DOGS eat the crumbs from their master's table."
Good boy.