Scripture
2 Corinthians 3:6 (ESV) — 6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
Hebrews 9:15 (ESV) — 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.
Hebrews 12:22–24 (ESV) — 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Gentiles in the Church take one of four positions toward Messianic Jews: for us, against us, ignoring us, or using us.
The most common stance is to ignore us. Not that we are ignored as people, we are ignored as Jews. It is assumed
that the middle wall of partition's being broken down means that we Jews are supposed to act like Gentiles. Our
Jewish concerns concern no one else, so that the Jewish aspect of our being simply has to be put one ice. This is,
of course, precisely the opposite of what the New Testament teaches. Sha'ul insisted that the Gentiles did not have
to act like Jews to become Christians. The opposite possibility, that the Jews in the Church would one day be expected
to act like Gentiles, did not occur to him; but it is unthinkable that he would have countenanced it. Indeed, proving
that he was
not teaching Jews to abandon the
Torah of Moses cost him his freedom---and ultimately perhaps
his life.
Other Gentiles use us. I will add only that although putting a Jewish believer on display is nearly always a matter not
of malice but enthusiasm, it would be better to meet him as a person and learn what his needs and abilities are, so that
he can serve the Body as he should.
There are two ways of being against us. Churches still exist where a Jewish believer is unwelcome simple because he
is Jewish. I praise God that I have not encountered them, but I hear stories. Clearly the phenomenon was more wide-
spread in times past, when cultural conformity was more easily mistaken for theological orthodoxy. In those days, the
Gentile Christians, not knowing how to deal with this oddity in their midst, the believing Jew, tended to distance
themselves from him or look down on him as a second-class Christian. The second form of opposition I encounter
from Gentile Christians is not to me as a person or as a Jew, but to my desire to foster a movement, to develop
Messianic Judaism as a viable communal expression of New Testament faith. The reasons for such opposition are
generally not personal but theological; nevertheless, I believe they are wrong.
Finally, there is the attitude I like to see---favor. There are Gentile Christians who understand that there is a Jewish
component to my nature, that I have ambitions for Messianic Judaism as a communal movement, that the Church
need to appreciate its own Jewish background more and understand the Jewish people better, and that they as
Christians are grafted into a Jewish root. When we Messianic Jews find ourselves surrounded by such Gentile
Christians encouraging, nurturing and supporting us, I am sure that our Church neuroses will drop away.
The Messianic Jewish response to the problem of assimilation is that a Jew does not need to stop being Jewish
when he believes in Jewish Messiah, Yeshua. In fact, many Jews become more Jewishly conscience when they
come to New Testament faith, rather than less.