If we don't have free will, then we are robots with no will at all. (And 1,000 thematic variants, like "if we don't have free will, creation is deterministic and fatalistic".)
This is actually a tutti fruitti of logical fallacies, including "Straw Man", "No Third Option", and "Non-Sequitur".
Care to support your claims with some evidence?
BTW it is not creation but Calvinism which is deterministic and fatalism
If God merely foresaw human events, and did not also arrange and dispose of them at his pleasure, there might be room for agitating the question, how far his foreknowledge amounts to necessity; but since he foresees the things which are to happen, simply because he has decreed that they are so to happen, it is vain to debate about prescience, while it is clear that all events take place by his sovereign appointment.
(John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 6)
…God is the only being who is ultimately self-determining, and is himself ultimately the disposer of all things, including all choices — however many or diverse other intervening causes are. On this definition, no human being has free will, at any time. Neither before or after the fall, or in heaven, are creatures ultimately self-determining
A beginners guide to free will
God . . . brings about all things in accordance with his will. In other words, it isn’t just that God manages to turn the evil aspects of our world to good for those who love him; it is rather that he himself brings about these evil aspects for his glory (see Ex. 9:13-16; John 9:3) and his people’s good (see Heb. 12:3-11; James 1:2-4). This includes—as incredible and as unacceptable as it may currently seem—God’s having even brought about the Nazis’ brutality at Birkenau and Auschwitz as well as the terrible killings of Dennis Rader and even the sexual abuse of a young child…
“Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.” Nobel Peace Prize winner Elie Wiesel wrote these words in light of his horrific experience at Auschwitz. He questioned where God was during his unjust suffering. Many of us wonder the same.
www.desiringgod.org
Nothing that exists or occurs falls outside God’s ordaining will. Nothing, including no evil person or thing or event or deed. God’s foreordination is the ultimate reason why everything comes about, including the existence of all evil persons and things and the occurrence of any evil acts or events. And so it is not inappropriate to take God to be the creator, the sender, the permitter, and sometimes even the instigator of evil… Nothing — no evil thing or person or event or deed — falls outside God’s ordaining will. Nothing arises, exists, or endures independently of God’s will. So when even the worst of evils befall us, they do not ultimately come from anywhere other than God’s hand.
b Talbot, "All the Good That Is Ours in Christ", in Suffering and the Sovereignty of God, ed. John Piper and Justin Taylor,
Quote may be found
“Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.” Nobel Peace Prize winner Elie Wiesel wrote these words in light of his horrific experience at Auschwitz. He questioned where God was during his unjust suffering. Many of us wonder the same.
www.desiringgod.org
how foolish and frail is the support of divine justice afforded by the suggestion that evils come to be, not by His will but by His permission…It is a quite frivolous refuge to say that God otiosely permits them, when Scripture shows Him not only willing, but the author of them…Who does not tremble at these judgments with which God works in the hearts of even the wicked whatever He will, rewarding them nonetheless according to desert? Again it is quite clear from the evidence of Scripture that God works in the hearts of men to incline their wills just as he will, whether to good for His mercy’s sake, or to evil according to their merits. ” (John Calvin, “The Eternal Predestination of God,” 10:11)
Calvinist; Dr. James N. Anderson, of the Reformed Theological Seminary, Charlotte NC, in his published work; Calvinism and the first sin, states the underlying proposition: “It should be conceded at the outset, and without embarrassment, that Calvinism is indeed committed to divine determinism: the view that everything is ultimately determined by God…..take it for granted as something on which the vast majority of Calvinists uphold, and may be expressed as the following: “For every event [E], God decided that [E] should happen and that decision alone was the ultimate sufficient cause of [E].
Calvinism and the problem of evil pg 204.205