mailmandan
Active Member
In James 2:24, James is not using the word "justified" to mean "accounted as righteous" but is shown to be righteous. James is discussing the evidence of faith (says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18) and not the initial act of being accounted as righteous with God. (Romans 4:2-3)
The Greek word for justified is"dikaioo" which depending on the context means:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered - fits the context
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
In Matthew 12:37, we read - "For by your words you will be justified, and by your words you will be condemned." This is because our words (and our works) reveal the condition of our hearts. Words/works are evidence for, or against a man being in a state of righteousness.
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, “acknowledged that God's way was right.." The ESV reads, “they declared God just.” This is the "sense" in which God was “justified.” He was shown to be righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds."
The harmony of Romans 4:2-3 and James 2:21,24 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the legal (judicial) act of God by which He accounts the sinner as righteous. James, however is using the term to describe those who would show the genuineness of their faith by the works that they do.
The Greek word for justified is"dikaioo" which depending on the context means:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered - fits the context
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
In Matthew 12:37, we read - "For by your words you will be justified, and by your words you will be condemned." This is because our words (and our works) reveal the condition of our hearts. Words/works are evidence for, or against a man being in a state of righteousness.
God is said to have been justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads, “acknowledged that God's way was right.." The ESV reads, “they declared God just.” This is the "sense" in which God was “justified.” He was shown to be righteous.
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is justified/vindicated/shown to be right by her deeds."
The harmony of Romans 4:2-3 and James 2:21,24 is seen in the differing ways that Paul and James use the term "justified." Paul, when he uses the term, refers to the legal (judicial) act of God by which He accounts the sinner as righteous. James, however is using the term to describe those who would show the genuineness of their faith by the works that they do.