Ephesians: A Fellowship of Hebrew Saints.

I'm Just pointing out there are different groups claiming to be either the lost tribes or the replacement Jews.
It doesn't matter to me.
If a person is truly born again and given the Holy Spirit of Promise PROMISED TO ISRAEL, then they are Abraham's seed and heirs to the promise. God promised nothing to Gentiles.

Nothing.

17 All nations before him are as nothing; And they are counted to him less than nothing, and vanity.
Isaiah 40:17.

That is God's attitude towards Gentiles who are not Abraham's seed.
 
Do you belong to the Hebrew roots movement?
After reading "The Hebrew Roots Movement" at "Got-questions" I most definitely disagree with their position that non-Hebrew Gentiles are the "grafted" in Romans 11. Besides this I never heard of this 'movement' until you brought them up.
The only movement I belong to is the move of the Holy Spirit of Promise upon the people Joel originally prophesied are the recipients of God's Spirit, meaning the Jews are the recipients of God's promised Spirit, the Spirit of God who was promised to Israel as spoken by Joel.

It is a fact that the 39 "books" of the Old Testament Hebrew Scriptures are now described as three parts the Hebrew people recognize and that is "The Law, The Psalms, and The Prophets."

The Law (i.e. The Pentateuch) contain the core teachings of God to the children of Israel in the desert at the time of Moses and the [earthly] Tabernacle. The 'children of Israel' are identified in these writings over and over again by God as the only recipients of His covenant made through Moses and from God to Israel (a.k.a. twelve sons/tribes of Jacob also including blessings by God and through Jacob to the two mixed heritage sons of Joseph: Ephraim and Manasseh.)

It was no surprise to God that through His scattering of this people into Gentile lands that they would 'mingle' with the "Goyim", learn their ways, and bear children with them. In fact, this was His plan and purpose. From the Conquest of Assyria of the ten northern kingdom tribes ca. 722 BC and later, the Conquest of Babylon of the kingdom of Judah (two southern kingdom tribes: Judah and Benjamin) a great number of Jews were taken captive and exiled far from their homeland (Israel) and resettled within these two conquering non-Hebrew kingdoms where they remained for approximately 29-35 generations of offspring of Jews and mixed heritage Jews (w/ Gentiles) being born in this space of time. They grew up 'Gentile' heavily influenced by Persian and Greek culture. Their number amounted to over one million souls in this predicament. In the 500s BC Cyrus, the king of Babylon, granted Nehemiah and a 'remnant' of Jews and mixed heritage Jews permission to return to their homeland (Israel.) These mixed heritage Jews only knew Babylonian (and Greek culture) as they had never been to Israel, but some went with Nehemiah, and later, Ezra, and returned.

The point I am making here is that those Jews that were 'carried away' out of Israel had died in their time and their children - some raised according to Hebrew culture (and history) and some according to "Gentile" or Greek culture - numbered in the tens of thousands that did return back to Israel in hopes of re-establishing the Hebrew way of life. This occurred slowly over time and the majority of those of Babylonian captivity and exile were the offspring of the two southern kingdom tribes of Benjamin and Judah who made up the numbers that returned with these two men. Now we have a small number of Jews and mixed heritage Jews who endured great hardship and suffering at the hand of other Gentiles that did not want to see the "Jews" returning to the land of their fathers (patriarchs) to establish a return to a Mosaic 'economy' and the rebuilding of the Hebrew way. But let's be accurate. While a "remnant" amounted to the tens of thousands of Jews who did return to Israel a majority of Jews did not which number was over one million that remained where they grew up and stayed in Gentile lands (Assyria, Babylon, and Gentile locations.) These were oblivious of the advent of God's Promised "Prophet like unto Moses" who was born in a stable who was named "Yeshua" (Jesus) born of the tribe of Judah.

Jesus at the end of His earthly mission commanded His eleven disciples/apostles to go into these lands where the majority of Jews and Jews of mixed heritage/birth lived to herald to them as the actual seed of Abraham with a message that "God/Yahweh has kept His Promise and Messiah and King of Israel had come (and gone) leaving behind His Holy Spirit of Promise so that His people would not be without a Comforter whose Presence sent from God to the children of Jacob/Israel who are the rightful heirs of the Abrahamic Promises as described in Genesis 12, 15, and 17.
 
"And God has always been a Father to the Hebrew people. How does the song go?

Father Abraham has many sons.
Many sons has Father Abraham....
I am one of them, and so are you, so let's just praise the LORD. Right arm, left arm, right foot, left foot, turn around, touch the ground . And Father Abraham had Ishmael, and he and Keturah had some kids too, he is father to many nations
Gen 17:6-7 I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.
Father Abraham had many sons,
Many sons had Father Abraham,
Ishmael and Isaac, and more came too,
Keturah’s children made nations new —
So let’s just praise the Lord!
(Chat GPT, thanks for the song)
“That the blessing of Abraham might come upon the Gentiles in Christ Jesus…” — Galatians 3:1
 
I am one of them, and so are you, so let's just praise the LORD. Right arm, left arm, right foot, left foot, turn around, touch the ground . And Father Abraham had Ishmael, and he and Keturah had some kids too, he is father to many nations

Father Abraham had many sons,
Many sons had Father Abraham,
Ishmael and Isaac, and more came too,
Keturah’s children made nations new —
So let’s just praise the Lord!

(Chat GPT, thanks for the song)
“That the blessing of Abraham might come upon the Gentiles in Christ Jesus…” — Galatians 3:1
In the context of Christianity, being grafted into the fig tree refers to the metaphor used in Romans 11:17, where Gentiles are compared to wild olive branches that are grafted into the cultivated olive tree. This metaphor signifies that, despite the rejection of Israel, God's grace has allowed Gentiles to share in the blessings and promises of the covenant established with Abraham.
 
In the context of Christianity, being grafted into the fig tree refers to the metaphor used in Romans 11:17, where Gentiles are compared to wild olive branches that are grafted into the cultivated olive tree. This metaphor signifies that, despite the rejection of Israel, God's grace has allowed Gentiles to share in the blessings and promises of the covenant established with Abraham.
There needs to be consistency when interpreting the New Testament. Things that are brought out in the New Testament as doctrine for the Church must have a corresponding element in the Old Testament. In other words, the New Testament is a spiritual revelation of the things consistent with the "Letter" of Old Testament precedent. There can be no New Testament reality unless there is first Old Testament precedent. In the Old Testament the prophets identify Israel as a "great congregation" and this is true. This great congregation of people came out of Egypt at the time of Moses and the earthly Tabernacle. The very definition of the Greek (language) "church" (ekklesia) means "called out [ones]" and this ties into Israel being "calling out" of Egypt by God and also refers to God "calling out" His Son from "out of" Egypt.

15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out ["ek"] of Egypt have I called ["kaleo"] my son. Matthew 2:15. (or, "ek-kaleo"]

And here:

8 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt. 2 Chronicles 7: 8.

Being consistent means to say the same thing as God. God called out the children of Israel out of Egypt; and God called out His Son from out of Egypt. Being consistent is to say in the New Testament the same thing we find in the Old Testament. If the animal sacrifice under the Law was slain to [temporarily] cover for one year the sins of the children of Israel, then this must also be the intent and purpose of the sacrifice of the Lord Jesus Christ on His cross at Calvary, that is, Jesus died to atone forever and finally the sins of the children of Israel the same as under the Law the animal was slain and sacrificed to cover and atone - whether for one year or not - the sins of the children of Israel.
This is what we call 'substitutionary sacrifice' which from the Garden was taught by God to His people (Gen. 1:12.)
To cover Adam and Eve from the elements of the now cursed ground God slay an animal and used its hide as clothing for these two persons in the Garden and out of the Garden. And before God sent these two out of the Garden He provided covering for their exposed flesh. This also bespeaks of our covering by God as opposed to our attempts to cover ourselves. Is it God's righteous acts towards man, or man's acts towards himself?

So, it is with the whole of the New Testament which is a record of the approximately first 30 years of the 'baby' Church of "called out [ones]" (Acts 1-28) which is a record of the spiritual Church of the great congregation of Hebrew people as first identified in the Old Testament as the children of Israel.

All the New Testament is, is the Mosaic Covenant between God and Israel revealed in the obedience of Jesus who died under the Law to atone for those under the Law, that is, Israel. The animal sacrificed under the Law as instructed and commanded by God for the high priest is the same that Jesus, the lamb OF GOD sent to die a substitutionary death for the children of Israel. Saul as rabbi and Pharisee understood this.

4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons. Galatians 4:4–5.

Nothing in the New Testament 'changed' the Old Testament. Rather, it is the New Testament record which is the fulfillment - NOT CHANGE - of the Old Testament truth. The animal sacrificed under the Law was used as instructed by God to atone yearly the sins of the children of Israel the same that Jesus died under the Law to atone for the sins of the children of Israel. Adding non-Hebrew Gentiles to Israel's atonement under the Law violates the truth found in the Old Testament. Jesus' death on His cross was used by God to atone finally and forever the sins of the children of Israel ONLY. For throughout Scripture the animal sacrificed every Yom Kippur in Israel was for the sins of the children of Israel, so, too, is Christ's death on the cross used by God to atone the sins of the children of Israel under the Law.
 
Awesome Post! Do you think God can change His mind? I'm thinking Genesis 18:26-33

He went from fifty righteous people to 10.
 
Awesome Post! Do you think God can change His mind? I'm thinking Genesis 18:26-33

He went from fifty righteous people to 10.
Irrespective of Genesis 6 where it says, "And it repented the LORD that he had made man on the earth, and it grieved him at his heart" (Gen. 6:6) is not a statement that "repented" as defined as a "changed mind" describes God had "changed" His Mind. Rather, for the sake of the narrative that reveals itself in context to man's sins and the greatness of those sins that would cause a second thought in consideration of a first act, vis-a-vis, the creating or creation of man.

What God has done throughout the Scripture record is to follow a preordained plan that He contemplated in His Mind, in Himself, and the process of bringing that plan to fruition in the realm of TIME.

23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Acts 2:23.

This "foreknowledge" of God is God's knowledge of us, His chosen people, He contemplated as 'saved' individuals in His Mind when He contemplated creating man. These 'saved' individuals were contemplated in the Mind of God and this is the form of fore-knowledge, or "before" knowledge of His chosen people that are ordained to receive life and life abundantly. The fallacy of today's textbook definition of "foreknowledge" is that God 'looked' down the halls of TIME, saw a people that would "accept" Jesus "into their hearts" and based on this God chose them to salvation. THAT is not the true understanding of God's foreknowledge. Rather, it follows that, when God contemplated a people that He ordained to receive salvation by His direct involvement towards that goal is the 'first' time God saw us when He first contemplated creation and everything He was to create. In other words, when God contemplated creation and along the creating of heaven and earth, He also contemplated a people that were holy and righteous because that is the only way God can see them for there is no sin in God, there is no death in God. This contrasts what Jesus said when He claimed, "I never knew you, depart from me you who do evil/wickedness." (Paraphrased.)

This doesn't mean God never seen or perceived those who do wickedness but that they were not contemplated the same 'way' He contemplated those who were to be saved and receive eternal life. The 'foreknowledge' of God Peter speaks of is a knowing who was deemed to have life and life abundantly. It was when God created man that His ordained people became "lost" by virtue of them being "outside" of God and placed in the realm of TIME in which His plan of RE-deeming a people is defined. They first had to be "deemed", and this occurred within Himself and in His Mind when He contemplated creation. It was when God blew into the nostrils of Adam and man became a living soul that can only be described as the "blowing into the nostrils and into the loins of man" that this saved and contemplated people were now 'outside' God and "placed' into the loins of man to be born at the appointed TIME, and at the appointed TIME born-again.

Ya falla?
 
Anyone who is baptized into Christ is grafted into the new covenant
Nowhere in the Old Testament does God call non-Hebrew Gentiles Olive tree or Olive branches. But God does call His people Israel Olive tree and branches. You are adding to the Bible something that does not exist in the Old Testament record. Those Saul mentions as being grafted BACK in are the disobedient of God's covenant people. Israel.

If there's no Old Testament precedent, then there is no New Testament reality. Saul in Romans 11 is referring to disobedient Hebrews. Not Gentiles.
 
1 PAUL, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Eph. 1:1-2

Very simple.

In the Hebrew Scripture God never calls any non-Hebrew Gentile a "saint." The (saint) is a designation of God's covenant people, a people who are the seed of Abraham.

And God has always been a Father to the Hebrew people. How does the song go?

Father Abraham has many sons.
Many sons has Father Abraham....

There are two seeds the Scripture identifies. The seed of the woman and the seed of the serpent. A person is not born into sin as a goat, if elect become born-again and now, they are sheep. This perspective makes a man to have two fathers - in creation (naturally) and spiritually.

No, no. Before God there are those whose names are written in the book of life of the lamb slain from [before] the foundation (creation) of the world (Rev. 13: 8.) In other words, before God created heaven, earth, and man a lamb was slain in the heavenly Tabernacle. This sacrifice allowed a Righteous God to create an unrighteous being [the non-elect man.]

Those whose names were written by God in this 'book of life' are born into the world as sheep and don't know it because sin has blinded their eyes but most importantly, they cannot see because they are blind, are born-again and learn they are sheep. God's elect are not born into the world as goats (seed of the serpent), become born-again and now they are sheep. There are two father's in exisence. The Fatherhood of God and the fatherhood of lies. As in natural creation and also in the spiritual realm, God ordained that in His creation offspring are born "after their kind." There is no mix up in God's ordained universe. The two seeds are not intermixed. They are distinct as night and day. And God's children born of Him are called "saints." And the Ephesian letter by Saul is written to Jews and Jewish Christians.
Looking for you. I found some pretty solid information for you to consider. I looked for and found (thank God) a book that looks at the gospels and the New Testament from a Jewish perspective, written by a messianic Jew. Stop spouting falsehood and consider looking into it.

You may be surprised that Jesus went to the Gentiles on at least four occassions during His time on Earth. Do you know why Jesus responded to the Syro-Canaanite woman (non-Jewish Gentile) the way He did? It is because when she first made her plea, she addressed Him as Messiah. However, Jesus isn't the Messiah to the Gentiles, so He did not respond. When she responded again, approaching in faith instead, Jesus responded. His response was a test to see if she understood. He said that He came to the lost sheep of the house of Israel. He then said, using the original language, that it is not right for the family pets (dogs/puppies) to eat off of the childrens'/masters' table. He was not comparing Gentiles to dogs, but creating the situation. The woman understood what Jesus was saying, and responded by basically saying, that is true, but the family pets eat the crumbs that fall from the table. Same sustenance, different situation. While Jesus is not the Messiah of the Gentiles, He is the Savior of the Gentiles. He is the Messiah/Savior in combination for the Jews.

As for the religious leaders, Jesus slammed them so hard BECAUSE they believed that all Jews would be saved. Jesus spent a lot of time telling them they are wrong. He also spent a lot of time breaking their laws. Constantly. Why did the Pharisees and company get so upset when Jesus broke the Sabbath? It wasn't because Jesus broke the Mosaic Law, because He didn't. It is because the Pharisees had their own laws that they held at the same level as the Mosaic Law known as the Mishna, and Jesus had a habit of breaking SPECIFIC Mishna laws. He didn't just do things they would call violations. He specifically broke Mishna laws.

On the topic of demons you do not believe in, one of the known and accepted miracles of the Messiah had to do with casting out demons/spirits. If they don't exist, then why would this have been given as a sign. The sign is the casting out of mute/dumb demons/spirits. Why? The pharisees and other religious leaders cast out demons as well. How? They would ask the demon/spirit for its name. Once they had its name, they had power. They would cast out the demon using its name and whatever else was a part of their rituals/actions. However, with mute/dumb demons/spirits, they could never get a name. They couldn't cast those out. So when Jesus cast them out without issue, that was a huge sign with an arrow pointing at Him saying "This is the Messiah".

On the demon we like to talk about, with the pigs. This is during one of the occassions that Jesus specifically visited a non-Jewish Gentile area. Pigs are not something that Jews would have anything to do with. UNCLEAN. He went back to this area at a later time and did more. When He was in these areas, He was healing Gentiles. If you look carefully at the gospels, you will notice that Jesus had a specific way He treated the Jews. At the beginning, He healed anyone who came and asked for healing. Later, He only healed those who showed/had faith. Towards the end, He no longer healed in public. (Or cast out demons in public). Always in a private place. He was done with Israel. (At this point in His first coming. God is never done with Israel.) With the Gentiles, He never showed such action. He healed anyone, whether they had faith or not. Why? Gentiles are not Jews, so their salvation is different. Jesus is the Messiah of the Jews. Gentiles are saved by faith. They are blessed by the promises God made to Abraham for Abraham's faith.

Consider the blasphemy of the Holy Spirit. What was that sin? That was when the religious leaders fully and blatantly denied Christ as Messiah, shown by them saying Jesus cast... get this, a mute/dumb demon (remember what was said earlier) by the power of Beezelbub. The thing I found interesting is the Jewish messianic view is that what Jesus meant when He said the sin wouldn't be forgiven in this age or the next, is this age/generation of Jews who are rejecting, and the age that followed... AD 70. He was speaking to this judgment. If all Israel repented at that moment, AD 70 would still happen. It is like King Manasseh who dragged Israel through the worst sins incurring the wrath of God. God decreed judgment on Israel that He would NOT withdraw. Even when Manasseh repented and became a believer. Even when Josiah basically wiped out everything Manasseh had done and turned Israel back to God. All God said was, the judgment would fall after Josiah died. So the judgment that comes with the blasphemy of the Holy Spirit was... AD 70.

For more of the Jewish view of the gospels, of Christ, see Yeshua The Life of Messiah From a Messianic Jewish Perspective. The book is large (700 pages+ abridged) or you can go with the four volume set... I'm considering moving to the four volume set after I finish commentaries on Hebrews, I/II Peter, James, Jude, Daniel, and a book on Israelogy, what is missing today. (Something like that.) You may not like what Jewish believers have to say, but I keep thinking of the prophecy that says that Gentiles would be grabbing onto the cloaks of Jews begging to hear of God.
 
ALL who are Abraham's seed shall be saved. God made no covenant with non-Hebrew Gentiles nor are Gentiles included in any of the three Hebrew covenants (Abrahamic, Mosaic, and New.)
Again it doesn't matter. Gentiles have Christ as Savior, the Jews have Christ as Messiah as well as Savior. Christ's death was for the whole world to be saved. However, Jews and Gentiles are not the same at this time. Jews are still under judgment from God. Gentiles are not. (Well, not in the same way as the Jews.) Once God is finished visiting His judgment on Israel, He will rescue Israel. It is also at this time that His dealings with the Gentiles will reach an end, perhaps the end. What Saul speaks to of as "when the fulness of the Gentiles has come in". An interesting point made by a Messianic Jew is that there are two parables related to the Kingdom. He separated the whole group (10 I think) into Kingdom parables but with five different aspects.) The treasure found in the field. In the Old Testament, treasure is used to identify Israel. So in the parable of the treasure, that treasure is Israel. Then there is the parable of the pearl of great price. That is a parable about the Gentiles. The Gentiles don't just fall over each other and become believers. It is a slow process, just as the formation of a pearl is a slow long accretion process. Jesus picked very specific images for His parables.

You really should look for a good solid view of the gospels and scripture from a Jewish messianic position. One of your beliefs that you shared is actually a belief held strongly by the pharisees and is a belief Jesus spoke against on quite a few occassions.
 
1 PAUL, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. Eph. 1:1-2

Very simple.

In the Hebrew Scripture God never calls any non-Hebrew Gentile a "saint." The (saint) is a designation of God's covenant people, a people who are the seed of Abraham.

And God has always been a Father to the Hebrew people. How does the song go?

Father Abraham has many sons.
Many sons has Father Abraham....

There are two seeds the Scripture identifies. The seed of the woman and the seed of the serpent. A person is not born into sin as a goat, if elect become born-again and now, they are sheep. This perspective makes a man to have two fathers - in creation (naturally) and spiritually.

No, no. Before God there are those whose names are written in the book of life of the lamb slain from [before] the foundation (creation) of the world (Rev. 13: 8.) In other words, before God created heaven, earth, and man a lamb was slain in the heavenly Tabernacle. This sacrifice allowed a Righteous God to create an unrighteous being [the non-elect man.]

Those whose names were written by God in this 'book of life' are born into the world as sheep and don't know it because sin has blinded their eyes but most importantly, they cannot see because they are blind, are born-again and learn they are sheep. God's elect are not born into the world as goats (seed of the serpent), become born-again and now they are sheep. There are two father's in exisence. The Fatherhood of God and the fatherhood of lies. As in natural creation and also in the spiritual realm, God ordained that in His creation offspring are born "after their kind." There is no mix up in God's ordained universe. The two seeds are not intermixed. They are distinct as night and day. And God's children born of Him are called "saints." And the Ephesian letter by Saul is written to Jews and Jewish Christians.
So Paul would not call you one either.

Good to know
 
ALL who are Abraham's seed shall be saved. God made no covenant with non-Hebrew Gentiles nor are Gentiles included in any of the three Hebrew covenants (Abrahamic, Mosaic, and New.)
But Christ Jesus did. I've posted it word for word and with scripture number...

Surly you have it memorized by now.

You go right ahead and follow along with those Abrahamic, Mosaic.... and good luck to you.

As to the new.... WE KNOW...the New Covenant established through Jesus Christ is the one he referred to at the Last Supper, where he said, "This cup is the new covenant in my blood, which is poured out for you" (Luke 22:20). This covenant signifies a new relationship between God and humanity, based on grace and forgiveness.

Search assist says
The New Covenant refers to the agreement established by Jesus Christ, which fulfills and renews the promises made in the earlier covenants, including the Abrahamic and Mosaic Covenants. While the Abrahamic Covenant focuses on God's promises to Abraham and his descendants, the Mosaic Covenant outlines the laws given to the Israelites, and the New Covenant emphasizes a personal relationship with God through faith in Christ, offering forgiveness and salvation to all believers.

Understanding the New Covenant

The New Covenant is a significant theological concept in Christianity, representing a new relationship between God and humanity, established through Jesus Christ. It is often discussed in relation to the Abrahamic and Mosaic covenants.

The Abrahamic Covenant

  • Foundation: The Abrahamic Covenant, established in Genesis, promises that God will be the God of Abraham and his descendants. This covenant emphasizes faith and the promise of land and blessings.
  • Continuity: The promises made to Abraham are seen as ongoing and not replaced by later covenants. They are foundational to understanding God's plan for redemption.

The Mosaic Covenant

  • Context: The Mosaic Covenant, given to Moses at Mount Sinai, includes the Law and commandments that the Israelites were to follow. It served as a temporary addition to the Abrahamic Covenant.
  • Purpose: This covenant was meant to guide the Israelites and set them apart as God's chosen people. However, it is viewed as a national and temporary covenant that pointed towards the need for a more profound spiritual renewal.

The New Covenant

  • Establishment: The New Covenant is prophesied in Jeremiah 31:31-34, where God promises to write His laws on the hearts of His people, indicating a more personal and internal relationship.
  • Fulfillment: This covenant is fulfilled through Jesus Christ, who offers salvation and a direct relationship with God, transcending the limitations of the Mosaic Law.
  • Characteristics: Unlike the Mosaic Covenant, which was based on adherence to the Law, the New Covenant emphasizes grace, faith, and the transformative power of the Holy Spirit.

Summary Table

AbrahamicPromises of land, descendants, and blessingsFoundation for the New Covenant
MosaicLaw and commandments for IsraelTemporary, pointing to the New Covenant
NewInternalized laws, grace through ChristFulfillment of God's promises to Abraham
[th]
Covenant​
[/th][th]
Key Features​
[/th][th]
Relationship to New Covenant​
[/th]​
The New Covenant thus represents a culmination of God's redemptive plan, integrating the promises of the Abrahamic Covenant while superseding the Mosaic Covenant's requirements.

 
Looking for you. I found some pretty solid information for you to consider. I looked for and found (thank God) a book that looks at the gospels and the New Testament from a Jewish perspective, written by a messianic Jew. Stop spouting falsehood and consider looking into it.
The gospels and the New Testament as a whole SHOULD BE looked at from a Jewish perspective since they were authored by Jewish men under the Law. These New Covenant writings are from men who discuss, explain, and reveal the Old Testament prophecies and promises of God to the Hebrew people. Saul says, "the Law is spiritual" and he is right. While the Law is spiritual the Jews lacking the Holy Spirit of Promise and the spiritual enlightenment He brings could only understand them from a "letter of the Law" perspective. And this was the antagonism that Jesus' teachings caused between He and the religious leaders in Israel. The things I post echo what's found in the Old Testament, and in some places, isn't found in the Old Testament, such as the omission of a covenant between God and non-Hebrew Gentiles. I find many walking in darkness on this point. Scripture countless times 'speaks' of covenants God makes first with Abram the Hebrew and his Hebrew seed and the naming of God as the God of Abraham but is silent of any kind of covenant with non-Hebrew Gentiles and the revealing of the name of this non-Hebrew Gentile with whom God has covenant with. And because Scripture is completely silent on this point many ignorantly add to the Bible a covenant where none exists. They vigorously force a covenant between God and non-Hebrew Gentiles through misinterpretation of the text or by adding to the Bible things that are not there.
You bring up a source you want to "look at" but fail to identify what it is you want me to read.
You may be surprised that Jesus went to the Gentiles on at least four occassions during His time on Earth. Do you know why Jesus responded to the Syro-Canaanite woman (non-Jewish Gentile) the way He did? It is because when she first made her plea, she addressed Him as Messiah. However, Jesus isn't the Messiah to the Gentiles, so He did not respond. When she responded again, approaching in faith instead, Jesus responded. His response was a test to see if she understood. He said that He came to the lost sheep of the house of Israel. He then said, using the original language, that it is not right for the family pets (dogs/puppies) to eat off of the childrens'/masters' table. He was not comparing Gentiles to dogs, but creating the situation. The woman understood what Jesus was saying, and responded by basically saying, that is true, but the family pets eat the crumbs that fall from the table. Same sustenance, different situation. While Jesus is not the Messiah of the Gentiles, He is the Savior of the Gentiles. He is the Messiah/Savior in combination for the Jews.
This woman was not non-Hebrew but was a descendant of Asher, to whom God gave the land by lots.

Judges 1:31–32: "Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon... But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out."

There is also a prophetic connection to the Tribe of Zebulun. In the book of Genesis, when Jacob blessed his sons, he predicted that Zebulun’s border would reach toward Sidon.

Genesis 49:13: "Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon."

In the time of the New Testament (where the Syro-Canaanite woman appears), these cities were still Gentile/Greek territories, though they were located within the ancient borders intended for Israel. This explains her familiarity with terms like "Lord" and "son of David" and "mercy." She would have to be mixed-race for if she was fully Hebrew Jesus would not have taken her through the discussion He did. "Dog/Dogs" is a derogatory word by the Jews for non-Hebrew Gentiles. Jews also consider non-Hebrew Gentiles as unclean and sinners. But just as the woman at the well in John 4, this woman was also a descendant of Abraham but of mixed heritage and in honor of God's promises to Abraham and his seed, Jesus healed her daughter.
As for the religious leaders, Jesus slammed them so hard BECAUSE they believed that all Jews would be saved. Jesus spent a lot of time telling them they are wrong. He also spent a lot of time breaking their laws. Constantly. Why did the Pharisees and company get so upset when Jesus broke the Sabbath? It wasn't because Jesus broke the Mosaic Law, because He didn't. It is because the Pharisees had their own laws that they held at the same level as the Mosaic Law known as the Mishna, and Jesus had a habit of breaking SPECIFIC Mishna laws. He didn't just do things they would call violations. He specifically broke Mishna laws.
There are passages in both the Old and New Testaments that show that "all Israel" shall be saved. God made promises to save this people and these promises and prophecies are recorded in the Bible.

20 And the Redeemer shall come to Zion,
And unto them that turn from transgression in Jacob, saith the LORD.
21 As for me, this is my covenant with them, saith the LORD;
My spirit that is upon thee,
And my words which I have put in thy mouth,
Shall not depart out of thy mouth,
Nor out of the mouth of thy seed,
Nor out of the mouth of thy seed’s seed, saith the LORD,
From henceforth and for ever.
Isaiah 59:20–21.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins. Romans 11:26–27.

And God did turn away ungodliness from Jacob (Israel) which was accomplished by Jesus on a Roman cross. Jeremiah prophesied a New Covenant in which God 'forgives' Israel her sins. This prophecy does not provide the mechanism that God bases His forgiveness on, but He does it through implementation of the Ceremonial Law in the Mosaic Covenant. We all know the story. God substitutes the animal sacrificed under the Law with His own Son and He institutes this New Covenant during their observance of the Passover in which Jesus places their atonement and the forgiveness upon His body and His blood in the upper room when He says, my body and blood are given "for you" meaning the twelve tribes of Israel and seed of Abraham.
On the topic of demons you do not believe in, one of the known and accepted miracles of the Messiah had to do with casting out demons/spirits. If they don't exist, then why would this have been given as a sign. The sign is the casting out of mute/dumb demons/spirits. Why? The pharisees and other religious leaders cast out demons as well. How? They would ask the demon/spirit for its name. Once they had its name, they had power. They would cast out the demon using its name and whatever else was a part of their rituals/actions. However, with mute/dumb demons/spirits, they could never get a name. They couldn't cast those out. So when Jesus cast them out without issue, that was a huge sign with an arrow pointing at Him saying "This is the Messiah".
Where do you get this from? It's outrageous. First, the Jews didn't deal with "demon-possession" the way you describe because there is nothing in the Old Testament that teaches this. The ongoing position of many today is that "demons" are fallen angels or a wholly different class of angel. One has to go to the medieval ages and Dante's "Paradise Lost" from which most believe today. But in many places' "demon" or "evil spirit" in the New Testament are given as adjectives and you cannot make an adjective into a noun or pronoun. And as far as the teaching that "demons" are fallen angels is problematic. First, there is nothing in the Old Testament of "demons" being fallen angels and second, Peter for one state that the angels that sinned are 'locked up' awaiting judgment from God:

4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 2 Peter 2:4.

Demons are not fallen angels nor are they a similar class of being like unto the angels that sinned. The "evil spirits" in people are only their "evil attitudes" that all men - saved and unsaved - possess as a state of mind. Besides this, the New Covenant writings describe believers interacting with persons who have evil attitudes that Jesus confronts in the gospels and that show the first thing Jesus does is subdue their attitudes. Today we call that an "attitude adjustment." How can the religious leaders who are in the flesh have authority to "cast out" fallen angels from a person when the unsaved [religious] person is void of the Holy Spirit? What does Saul say on this point?

16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. Galatians 5:16–17.

And take note of this. Some of these are attitudes as well as some others are acts/actions:

19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. Galatians 5:19–21.

Here is a breakdown of the mental attitudes found in that passage:
Hatred: An intense internal dislike or ill will toward others.
Envying: A feeling of discontented or resentful longing aroused by someone else's possessions, qualities, or luck.
Emulations: In the KJV context, this refers to a spirit of jealous rivalry—the desire to excel at the expense of others or "jealousy."
Idolatry: While this can involve bowing to a statue, it is fundamentally a mental attitude where something else is given the priority that belongs to God (Colossians 3:5 equates covetousness with idolatry.)

Calling these "evil spirits" or "attitudes is adequate just as the attitude or spirit we possess in ourselves like the "spirit of Christmas" is called an "attitude" or "spirit." These are manifested from within a person, not from without.
On the demon we like to talk about, with the pigs. This is during one of the occassions that Jesus specifically visited a non-Jewish Gentile area. Pigs are not something that Jews would have anything to do with. UNCLEAN. He went back to this area at a later time and did more. When He was in these areas, He was healing Gentiles. If you look carefully at the gospels, you will notice that Jesus had a specific way He treated the Jews. At the beginning, He healed anyone who came and asked for healing. Later, He only healed those who showed/had faith. Towards the end, He no longer healed in public. (Or cast out demons in public). Always in a private place. He was done with Israel. (At this point in His first coming. God is never done with Israel.) With the Gentiles, He never showed such action. He healed anyone, whether they had faith or not. Why? Gentiles are not Jews, so their salvation is different. Jesus is the Messiah of the Jews. Gentiles are saved by faith. They are blessed by the promises God made to Abraham for Abraham's faith.
Non-Hebrews do not come from the loins of Abraham - especially when married to a half-sister who is also Hebrew. And you cannot birth a non-Hebrew child through two Hebrew parents (Abe and Sarah.)
God saves through covenant. And there is no requirement of faith in any of the three Hebrew covenants (Abrahamic, Mosaic, and New.) Does God want His people to trust Him? Yes, He does. But trust is not a requirement given in any of these three Hebrew covenants.
Consider the blasphemy of the Holy Spirit. What was that sin? That was when the religious leaders fully and blatantly denied Christ as Messiah, shown by them saying Jesus cast... get this, a mute/dumb demon (remember what was said earlier) by the power of Beezelbub. The thing I found interesting is the Jewish messianic view is that what Jesus meant when He said the sin wouldn't be forgiven in this age or the next, is this age/generation of Jews who are rejecting, and the age that followed... AD 70. He was speaking to this judgment. If all Israel repented at that moment, AD 70 would still happen. It is like King Manasseh who dragged Israel through the worst sins incurring the wrath of God. God decreed judgment on Israel that He would NOT withdraw. Even when Manasseh repented and became a believer. Even when Josiah basically wiped out everything Manasseh had done and turned Israel back to God. All God said was, the judgment would fall after Josiah died. So the judgment that comes with the blasphemy of the Holy Spirit was... AD 70.
You are incorrect as to the meaning and description of what "Blasphemy of the Holy Spirit" is. It is not a sin of the tongue (blasphemy), but it is a sin of the "heart" or 'life.' And it is not attributing to Satan what was said or performed by God and vice versa. But it is a sin that cannot be forgiven because it is associated with salvation. In other words, blasphemy of the Holy Spirit is a sin of the "heart", but I place parenthesis around "heart" because I am not speaking of the heart that pumps blood. I am speaking of the life of a person, which is what the Scripture is speaking about in the passage.

The Ministry (and purpose) of the Holy Spirit sent into the world today is to apply the salvation bought by the Son to God's elect. Since God has already determined in Himself, in eternity who He is going to save and who He is not going to save is teased in Revelation 13: 8.

8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Revelation 13:8.

Before God created heaven, earth, and man, He knew already who He was going to save and who He was not going to save and He chose out a people "from [before] the foundation (or creation) of the world." According to Scripture God made covenant with a man from the family of Eber named Abram (the Hebrew - Genesis 14:13.)

4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, Ephesians 1:3–5.

A person is not born saved but they are predestined to salvation, and He accomplishes this through the covenants He's made with the Hebrew people beginning with Abraham and extended to his biological seed. The Mosaic Covenant is bookended by the Abrahamic Covenant and the New Covenant which He prophesied to establish with the House of Israel and the House of Judah. This He did in the death and resurrection of His Son who was offered and sacrificed to atone the sins of the children of Israel. An elect, born-again, predestined person cannot commit this sin of "blasphemy of the Holy Spirit" because their "heart" or life is "hid in Christ (Spirit)" and they are deemed to salvation through the finished Work of the Son of God. Knowing this, all persons whose names are in the "book" of life will be saved, have been saved, and shall be saved at the appointed time by the Holy Spirit of Promise who is in the world to apply the salvation bought by the Son to God's elect. That is the Ministry (and purpose) of the Holy Spirit in the world today. And being in the world to apply that salvation to God's elect it is an offense to the Holy Spirit of the presence along with Him in the world a people that are not predestined to salvation. The Holy Spirit must share being in the world with unholy, unatoned people that are not called or predestined to salvation. They are a people that will not be saved in this age or in the age to come because they are not named in the "book" of life of the lamb and their "hearts", or "lives" are an offense to the Spirit because they are not and will not ever be saved. While Jesus called it a "blasphemy" it is not a sin of the tongue but in the condition of an unsecured, unatoned, and unsaved person that shares this world - although momentarily - with the HOLY Spirit that is an offense to Him. It is a sin against Him and at the appointed time He will do something about it when the last trumpet is blown, and the King of Kings appears in the clouds with all the power and authority of God to judge the world of the unsaved, uncalled, unatoned people to whom God does not save, cannot save, nor will save. To God they are nothing, and less than nothing and vanity (Isaiah 40:17.) This is why it is unforgivable. And only the non-elect has committed this sin of the "heart"/life.
For more of the Jewish view of the gospels, of Christ, see Yeshua The Life of Messiah From a Messianic Jewish Perspective. The book is large (700 pages+ abridged) or you can go with the four volume set... I'm considering moving to the four volume set after I finish commentaries on Hebrews, I/II Peter, James, Jude, Daniel, and a book on Israelogy, what is missing today. (Something like that.) You may not like what Jewish believers have to say, but I keep thinking of the prophecy that says that Gentiles would be grabbing onto the cloaks of Jews begging to hear of God.
It's like grasping at straws.

And for those that erroneously believe the Law is "abolished" or "obsolete" God opposes you. The Feast of Tabernacles given in the Law of Moses will be a feast the saved people of God observe at the appointed time:

16 And it shall come to pass, that every one that is left of all the nations
Which came against Jerusalem
Shall even go up from year to year
To worship the King, the LORD of hosts,
And to keep the feast of tabernacles.
17 And it shall be, that whoso will not come up
Of all the families of the earth unto Jerusalem
To worship the King, the LORD of hosts,
Even upon them shall be no rain.
18 And if the family of Egypt go not up, and come not, that have no rain;
There shall be the plague, wherewith the LORD will smite the heathen
That come not up to keep the feast of tabernacles.
19 This shall be the punishment of Egypt,
And the punishment of all nations
That come not up to keep the feast of tabernacles.
20 In that day shall there be upon the bells of the horses,
HOLINESS UNTO THE LORD;
And the pots in the LORD’s house shall be like the bowls before the altar.
21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts:
And all they that sacrifice shall come and take of them, and seethe therein:
And in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Zechariah 14:16–21.

The last verse carries great significance. In other words, when God fulfills His promise to Abraham and to give him and his seed the land promised him there will be no non-Hebrew Gentiles residing in the Promised Land among the Jews. They will occupy all the areas outside the Promised Land and a reading of Revelation 20:7-9 describes what will happen in that day:

7 And when the thousand years are expired, Satan shall be loosed out of his prison,
8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. Revelation 20:7–9.

It does not end well for the non-Hebrew Gentiles when this moment comes.
 
Again it doesn't matter. Gentiles have Christ as Savior, the Jews have Christ as Messiah as well as Savior. Christ's death was for the whole world to be saved. However, Jews and Gentiles are not the same at this time. Jews are still under judgment from God. Gentiles are not. (Well, not in the same way as the Jews.) Once God is finished visiting His judgment on Israel, He will rescue Israel. It is also at this time that His dealings with the Gentiles will reach an end, perhaps the end. What Saul speaks to of as "when the fulness of the Gentiles has come in". An interesting point made by a Messianic Jew is that there are two parables related to the Kingdom. He separated the whole group (10 I think) into Kingdom parables but with five different aspects.) The treasure found in the field. In the Old Testament, treasure is used to identify Israel. So in the parable of the treasure, that treasure is Israel. Then there is the parable of the pearl of great price. That is a parable about the Gentiles. The Gentiles don't just fall over each other and become believers. It is a slow process, just as the formation of a pearl is a slow long accretion process. Jesus picked very specific images for His parables.

You really should look for a good solid view of the gospels and scripture from a Jewish messianic position. One of your beliefs that you shared is actually a belief held strongly by the pharisees and is a belief Jesus spoke against on quite a few occassions.
If that is true, then Jesus destroyed the Law when He changed it to include Gentiles. But wait. Saul instructs believers to follow the Law for doctrine, reproof, correction, and instruction in righteousness so that the man of God be throughly furnished unto all good works. So, which is it? On one hand Jesus changed the Law so that Gentiles could be in the Mosaic Covenant and have their sins atoned, or Jesus did not change the Law to include Gentiles at all.

That's basically it. Jesus destroyed the Law and in doing so changed what was for something that is not. So, which is it? Changed the Law and destroyed it or fulfilled the Law and only Abraham's seed are recipients of the Lord's salvation. since the sacrifices were to atone the sins of the children of Israel, so, too was Jesus' sacrifice made to atone the sins of the children of Israel according to the Law.
 
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