Baptism "en" the Holy Ghost

BTW there were more than the 12 in the upper room that day
I understand that, but we do not know when the others in the room received the indwelling. My point was that we do know when the Apostles received the indwelling, and we know that Cornelius received the Spirit "just as we [the Apostles] did" (in tongues of fire, with speaking in tongues and praise) which does not indicate the indwelling.
 
Citing Acts 11:15f. and 15:8 the New International Dictionary of New Testament Theology reads: "Consequently at critical or problematic moments of the early mission thereafter what was looked for above all else was the reception or possession of the Spirit…" (3:699, Spirit, Dunn).
Indeed, every time a dispute arose in The Book of Acts about the conversion of these Gentiles Peter always appealed to their reception of the Holy Spirit and never to their water baptism.
Yes. Good point. Water baptism would have been a witness from man. The baptism en the Holy Ghost a witness from God. Imagine Peter had baptized them with water, had the gentiles not been first baptized with the Spirit.
 
It seems you me you assume if manifestations of the spirit are present it is simply about gifts and does not include reception of the Spirit

That is just an assumption. And it still does not deal with the phrase received the Spirit.

Acts 10:47 (KJV 1900)
47Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

it was their reception of the spirit that convinced the Jews the gentiles were given life

Acts 11:15–18 (KJV 1900) — 15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. 16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. 17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? 18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

life is by the indwelling Spirit

John 7:38–39 (ESV) — 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ ” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.
Acts 11:15-18 - "And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. 16 And I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 Therefore, if God gave them the same gift as He also gave to us after believing in the Lord Jesus Christ, who was I that I could stand in God’s way?” 18 When they heard this, they quieted down and glorified God, saying, “Well then, God has also granted to the Gentiles the repentance that leads to life.”"
Verse 15 (bolded above) is looking back to Pentecost (Acts 2:4).
While "life" in this context does refer to the indwelling of the Spirit, please note that the Apostles (and other Jews) in Jerusalem made the distinction that the Gentiles were granted repentance that leads to life when the Spirit fell on them like He did on the Jews on Pentecost.
 
I understand that, but we do not know when the others in the room received the indwelling. My point was that we do know when the Apostles received the indwelling, and we know that Cornelius received the Spirit "just as we [the Apostles] did" (in tongues of fire, with speaking in tongues and praise) which does not indicate the indwelling.
Again that is an assumption. You cannot just assume that spiritual manifestation were without the indwelling of the Spirit

You still need to deal with the fact the Jews understood the gentiles had been given life which is in fact by the indwelling of the Spirit

and that it was clearly stated they received the spirit not received a gift of the spirit but that they received the spirit

They were given the Spirit

Acts 15:6–9 (ESV) — 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith.

This is a salvation experience and not the mere reception of a spiritual gift
 
Citing Acts 11:15f. and 15:8 the New International Dictionary of New Testament Theology reads: "Consequently at critical or problematic moments of the early mission thereafter what was looked for above all else was the reception or possession of the Spirit…" (3:699, Spirit, Dunn).
Indeed, every time a dispute arose in The Book of Acts about the conversion of these Gentiles Peter always appealed to their reception of the Holy Spirit and never to their water baptism.
But you must look at why it was problematic for the Gentiles to be included in the Church. Many of the Jews felt that salvation in Christ was only for the Jews (as some still do today), and so Paul always points back to God's sign that He was willing to give the Gentiles the works of the Spirit just as He did to the Jews to show that it was not Peter's or Paul's choice to bring Gentiles into the Church, they were just following God's example.
 
Acts 11:15-18 - "And as I began to speak, the Holy Spirit fell upon them just as He did upon us at the beginning. 16 And I remembered the word of the Lord, how He used to say, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ 17 Therefore, if God gave them the same gift as He also gave to us after believing in the Lord Jesus Christ, who was I that I could stand in God’s way?” 18 When they heard this, they quieted down and glorified God, saying, “Well then, God has also granted to the Gentiles the repentance that leads to life.”"
Verse 15 (bolded above) is looking back to Pentecost (Acts 2:4).
While "life" in this context does refer to the indwelling of the Spirit, please note that the Apostles (and other Jews) in Jerusalem made the distinction that the Gentiles were granted repentance that leads to life when the Spirit fell on them like He did on the Jews on Pentecost.
What testimony would there be if just the impartation of a spiritual gift was in view

where does one read you will receive a spiritual gift upon repentance

Reception of the spirit is promised upon repentance Acts 2:38

this is a soteriological experience

They were given the Spirit

Acts 15:6–9 (ESV) — 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith.

This is a salvation experience and not the mere reception of a spiritual gift
 
But you must look at why it was problematic for the Gentiles to be included in the Church. Many of the Jews felt that salvation in Christ was only for the Jews (as some still do today), and so Paul always points back to God's sign that He was willing to give the Gentiles the works of the Spirit just as He did to the Jews to show that it was not Peter's or Paul's choice to bring Gentiles into the Church, they were just following God's example.

Since they received the Spirit which proves they were part of the Church then the Jews should not reject them.

New International Dictionary of New Testament Theology (NIDNTT): When later in Caesarea the first pagans received the Holy Spirit and became members of the church, they also shared in the grace of worshipping and praising God "in other tongues", as again later the disciples of John the Baptist who became believers in Ephesus (Acts 10:46; 19:6) (3:1080, Word, H. Haarbeck).


Since these Gentiles were filled with the Holy Spirit (Acts 11:17; cf. Acts 2:4) were they worshiping in the Spirit (Acts 10:46)?
 
Again that is an assumption. You cannot just assume that spiritual manifestation were without the indwelling of the Spirit

You still need to deal with the fact the Jews understood the gentiles had been given life which is in fact by the indwelling of the Spirit

and that it was clearly stated they received the spirit not received a gift of the spirit but that they received the spirit

They were given the Spirit

Acts 15:6–9 (ESV) — 6 The apostles and the elders were gathered together to consider this matter. 7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, 9 and he made no distinction between us and them, having cleansed their hearts by faith.

This is a salvation experience and not the mere reception of a spiritual gift
Taking Acts 15 in context, we see that Peter is making the point that there is no difference between the Jews and the Gentiles in terms of salvation. Everyone is saved in the same way. All of us have our hearts cleansed by faith, not by the falling of the Holy Spirit on us. The coming of the Holy Spirit on the Gentiles in the same way as He did on the Jews was a sign of equality in the Church. It was not a sign that they were already saved. They were saved when Peter had them baptized immediately after the Holy Spirit came in power on them.

But since this really doesn't affect us now, the next time the Spirit comes on anyone in this manner, and it becomes a significant point of debate, then we can readdress this discussion. But until then, EVERYONE today who receives the Holy Spirit receives Him through water baptism as the Scriptures say.
 
Taking Acts 15 in context, we see that Peter is making the point that there is no difference between the Jews and the Gentiles in terms of salvation. Everyone is saved in the same way. All of us have our hearts cleansed by faith, not by the falling of the Holy Spirit on us. The coming of the Holy Spirit on the Gentiles in the same way as He did on the Jews was a sign of equality in the Church. It was not a sign that they were already saved. They were saved when Peter had them baptized immediately after the Holy Spirit came in power on them.


When those people were baptized with the Holy Spirit (Acts 2:4; cf. Acts 1:5) it was at that moment they entered into the NT Church.
When the Gentiles were baptized with the Holy Spirit (Acts 11:16) it was at that moment they entered into the NT Church.
 
When those people were baptized with the Holy Spirit (Acts 2:4; cf. Acts 1:5) it was at that moment they entered into the NT Church.
When the Gentiles were baptized with the Holy Spirit (Acts 11:16) it was at that moment they entered into the NT Church.
So you say, but that is not what Scripture says. 1 Pet 3:21 says that it is in water baptism that we are saved. Acts 8:36 shows that water baptism was a key point in Phillip's teaching, because it was the Eunuch who asked to be baptized in water. Matt 28:19 says that baptism is an action that the teacher must do, and Mark 16:16 (same event, different writer) says that those who believe the Gospel message and are baptized by the teacher will be saved. And Eph 4:5-6 says that there is only one baptism (of any significance) in the NT Church. That one baptism, the one that saves, is water baptism, not having the Spirit fall on us in tongues of fire.
 
So you say, but that is not what Scripture

Yes, it does. See you had to immediately jump all over the place because your false teaching has been refuted.

The baptism with the Holy Spirit placed those in Acts 2 into the NT Church. That is what the baptism with the Holy Spirit does.

The same holds true concerning Acts 11:16.

New International Dictionary of New Testament Theology: it is by being baptized in the one Spirit, drenched with the one Spirit, that individuals become members of the one body of Christ (3:701, Spirit, J. D. G. Dunn)
 
Yes, it does. See you had to immediately jump all over the place because your false teaching has been refuted.
No, my position has not been refuted. All Scripture is equally valid, but not every passage of Scripture says the same thing. So you must search the Scriptures to find the passages that speak about the subject we are discussing. Not every answer can be gleaned from reading a single verse.
The baptism with the Holy Spirit placed those in Acts 2 into the NT Church. That is what the baptism with the Holy Spirit does.
Wrong. The baptism of the Holy Spirit in tongues of fire (Acts 2:4 and Acts 10:44) only ever happened these two times. It is NOT the ONE baptism of the NT Church.
The same holds true concerning Acts 11:16.

New International Dictionary of New Testament Theology: it is by being baptized in the one Spirit, drenched with the one Spirit, that individuals become members of the one body of Christ (3:701, Spirit, J. D. G. Dunn)
That is the opinion of the writers of that dictionary, but that is not Scripture. Scripture says we are saved (become members of the one Body of Christ) through water baptism.
 
The baptism of the Holy Spirit in tongues of fire (Acts 2:4 and Acts 10:44) only ever happened these two times.

Wrong.

This baptism with the Holy Spirit (Acts 2:4; cf. 1:5 and Acts 11:16) is equally described as the Holy Spirit being poured on them (Acts 2:33; Acts 10:45).
Since all who are Christians have had the Holy Spirit poured on them (Romans 5:5) means all Christians have been baptized with the Holy Spirit.
 
Wrong.

This baptism with the Holy Spirit (Acts 2:4; cf. 1:6 and Acts 11:16) is equally described as the Holy Spirit being poured on them (Acts 2:33; Acts 10:45).
Since all who are Christians have had the Holy Spirit poured on them (Romans 5:5) means all Christians have been baptized with the Holy Spirit.
Rom 5:5 is talking about the Holy Spirit indwelling us. It is not the same as the Holy Spirit coming on us in tongues of fire. Acts 2:33 is speaking of the gift of tongues, not the indwelling (which cannot be seen or heard). Just because the same Spirit is being poured out, does not mean that He interacts the same way every time.
 
And yet we're both indwelled by the Holy Spirit (assuming that you've been Born again). So obviously Thomas' absence isn't an issue at all.

You would hope not because it refutes your false doctrine because Thomas did receive the Spirits indwelling in Acts 2:4.
 
When this happens a person has the love of God in their hearts (Romans 5:5).
That describes a Christian.
When a person receives the indwelling, yes, they become a Christ Follower and the Holy Spirit (love of God) in their heart.
Which happens when He is poured out (Acts 10:45).
But that does not happen just because the Holy Spirit was poured onto them. "All the Jewish believers who came with Peter were amazed, because the gift of the Holy Spirit had also been poured out on the Gentiles." The Holy Spirit was poured out ON them, not into their hearts.
 
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