Yes, Paul covered works in general - God imputes righteousness
apart from works (Romans 4:6) saved by grace through faith,
not of works (Ephesians 2:8,9)
not by works of righteousness which we have done, but according to His mercy He saved us (Titus 3:5) God saved us and called us with a holy calling,
not according to our works (2 Timothy 1:9). Works-salvationists will try to spin the truth and teach that we are saved by "these" works (good works/works of faith/works of obedience etc..) but just not "those" works (works of the law) but that argument is bogus.
When it comes to the moral aspect of the law, one cannot dissect good works from the law. In
James 2:15-16, the example of a "work" that James gives is: "If a brother or sister is naked and destitute of daily food, and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit?" To give a brother or sister these things needed for the body would certainly be a "work of faith" yet to neglect such a brother or sister and not give them the things needed for the body is to
break the second great commandment "love your neighbor as yourself" (
Matthew 22:39)
as found written in the law of Moses. (
Leviticus 19:18)
In
Matthew 22:37-40, we read: Jesus said to him, 'You shall love the Lord your God with all your heart, with all your soul, and with all your mind.' This is the first and great commandment. And the second is like it: 'You shall love your neighbor as yourself.'
On these two commandments hang all the Law and the Prophets. Good works in general cannot be "detached"
from these two great commandments which are found in the law of Moses. (
Deuteronomy 6:5;
Leviticus 19:18)
*NOWHERE does the Bible teach that we are saved by grace through faith "plus works" of any kind.