The lack of gap based on what others are telling you.
Their ideas are old ideas, historically invalidated by the fact that 5 of the things supposed to be accomplished by the END of the 70th seven are still not done.
And the only way to claim they are done is to spiritualize them to the point of meaning absolutely nothing.
Er you mean based on scripturte
You ignored the fact The clock started with Cyrus Isa 44:24-45:13
that jesus was revealed as the anointed
The fact jesus ministry lasted 3 1/2 years and then he was cuttoff
in the middle of the week
Actually, the scripture itself shows that Cyrus didn't decree the rebuilding of Jerusalem and the streets in troublesome times.
He did in fact decree the rebuilding of the Temple.
denial of texts
How many timesust i post this?
Isaiah 44:24–45:13 (ESV) — 24 Thus says the LORD, your Redeemer, who formed you from the womb: “I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself, 25 who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish, 26 who confirms the word of his servant and fulfills the counsel of his messengers, who says of Jerusalem, ‘She shall be inhabited,’ and of the cities of Judah, ‘They shall be built, and I will raise up their ruins’; 27 who says to the deep, ‘Be dry; I will dry up your rivers’; 28
who says of Cyrus, ‘He is my shepherd, and he shall fulfill all my purpose’; saying of Jerusalem, ‘She shall be built,’ and of the temple, ‘Your foundation shall be laid.’ ” 1 Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed: 2 “I will go before you and level the exalted places, I will break in pieces the doors of bronze and cut through the bars of iron, 3 I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the LORD, the God of Israel, who call you by your name. 4 For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I name you, though you do not know me. 5 I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me, 6 that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other. 7 I form light and create darkness; I make well-being and create calamity; I am the LORD, who does all these things. 8 “Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the LORD have created it. 9 “Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? 10 Woe to him who says to a father, ‘What are you begetting?’ or to a woman, ‘With what are you in labor?’ ” 11 Thus says the LORD, the Holy One of Israel, and the one who formed him: “Ask me of things to come; will you command me concerning my children and the work of my hands? 12 I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host. 13
I have stirred him up in righteousness, and I will make all his ways level; he shall build my city and set my exiles free, not for price or reward,” says the LORD of hosts.
Nothing to demonstrate that the anointing of the Holy Spirit is in fact the Anointing of the Most Holy.
Nothing to do with the fact that 5 of the 6 things that are supposed to be achieved by the end of the 70th seven are in fact not completed.
Dan 9:24 WEB “Seventy weeks are decreed on your people and on your holy city,
to finish disobedience,
to make an end of sins,
to make reconciliation for iniquity,
to bring in everlasting righteousness,
to seal up vision and prophecy,
and to anoint the most holy.
there you go asuming again
To finish the transgression. The “transgression” of Israel had long been the burden of the messagesof God’s prophets. It was for their “transgression” that they had been sent into captivity, and that theirland and city had been made a “desolation” for seventy years.Daniel himself had confessed this, saying, “Yea, all Israel have transgressed Thy law. even by departingthat they might not obey Thy voice. Therefore the curse is poured upon us” (verse 11). But the angel revealed to him the distressing news that the full measure of Israel’s “transgression” was yet to be completed; that the children were yet to fill up the iniquity of their fathers; and that, as a consequence, Godwould bring upon them a far greater “desolation” than that which had been wrought by Nebuchadnezzar. For “to finish the transgression” could mean nothing less or other than the betrayal and crucifixionof their promised and expected Messiah.We would call particular attention at this point to the words of the Lord Jesus spoken to the leaders of the14people shortly before His betrayal; for there is in them a striking similarity to the words of the prophecyof Gabriel. He said: “Fill ye up then the measure of your fathers…that upon you may come all the righteous blood shed upon the earth” (Matthew 23:32). In these words of Christ we find first, a declarationthat the hour had come for them “to finish the transgression”; and second, a strong intimation that thepredicted desolations were to come, as a judgment, upon that generation, as appears by the words “thatupon you may come.”Our Lord’s concluding words at that time have great significance when considered in the light of thisprophecy. He said, “Verily I say unto you, all these things shall come upon this generation”; and then, asthe awful doom of the beloved city pressed upon His heart, He burst into the lamentation, “O Jerusalem,Jerusalem,” ending with the significant words, “Behold, your house is left unto you desolate.
To make an end of sins. On this item we need not dwell at length; for we have already called attentionto the marvellous workings of God’s wisdom in causing that the extreme sin of man should serve to accomplish eternal redemption, and so provide a complete remedy for sin for the crucifixion of Christ,though it was truly a deed of diabolical wickedness on the part of man, was on His own part the offering ofHimself without spot to God as a sacrifice for sins (Hebrews 9:14). It was thus that He “offered the oneSacrifice for sins forever” (Hebrews 10:12).We understand that the sense in which the death of Christ made “an end of sins” was that thereby Hemade a perfect atonement for sins, as written in Hebrews 1:3, “when He had by Himself purged oursins’” and in many like passages. It is to be noted however, that the Hebrew word for “sins” in this passage means not only the sin itself, but also the sacrifice therefore. Hence it is thought by some that whatthe angel here foretold was the making an end of the sin offering required by the law. That was, indeed,an incidental result, and it is mentioned expressly in verse 27. But the word used in that verse is not theword found in verse 24, which means sin or sin offering It is a different word, meaning sacrifice. We conclude, therefore, that the words, “to make an end of sins”, should be taken in their most obvious sense
o make reconciliation for iniquity. The word here translated “reconciliation” is usually rendered“atone”, but according to Strong’s Concordance it expresses also the thought of appeasing or reconciling.We shall, therefore, assume that our translators had good reason for using the word “reconciliation.” If,however, it be taken that “atonement” is the better rendering, the conclusion would not be affected; forboth atonement and reconciliation were made by the death of Christ upon the cross.15The need of reconciliation arises from the fact that man is by nature not only a sinner, but also an enemyof God (Romans 5:8, 10). Moreover, it is because he is a sinner that he is also an enemy. As a sinner heneeds to be justified; and as an enemy he needs to be reconciled. The death of Christ as an atoning sacrifice accomplishes both in the case of all who believe in Him. In Romans 5:8–10 these two distinct, butclosely related, things are clearly set forth. For we there read, first, that “while we were yet sinnersChrist died for us”, and second, that “when we were enemies we were reconciled to God by the death ofHis Son”.Reconciliation has to do directly with the kingdom of God, in that it signifies the bringing back of thosewho were rebels and enemies into willing and loyal submission to God. In this connection attentionshould be given to the great passage in Colossians 1:12–22, which shows that, as the result of the death ofChrist, those who have “redemption through His blood, the forgiveness of sins” (verse 14), are also translated into the kingdom of God’s dear Son (verse 13), Christ “having made peace for them through theblood of His cross, by Him to reconcile all things unto Himself”; and the apostle adds, “And you, who weresometime alienated and enemies in your mind, yet now hath He reconciled in the body of His flesh,through death” (verses 20–22).It is certain, therefore, that, when Christ Jesus died and rose again, atonement for sin and reconciliationfor the enemies of God were fully and finally accomplished as a matter of historic fact. It is important, andindeed essential, to a right interpretation of this prophecy, to keep in mind that atonement and reconciliation were to be accomplished, and actually were accomplished, within the measure of seventy weeksfrom the going forth of the decree of King Cyrus.It is thus seen that the prophecy has to do with the great and eternal purpose of God to establish Hiskingdom — and to bring pardoned and reconciled sinners into it as willing and loyal subjects of Christ,the King. And when the time drew near the kingdom was proclaimed by the Lord and by His forerunneras “at hand.” The Lord’s own words, when taken in connection with the prophecy of Gabriel, are very significant. He said: “The time is fulfilled, and the kingdom of God is at hand” (Mark 1:15). The timewhereof He spoke was that declared in this great prophecy; which is the only prophecy which gives thetime of His coming. Hence His words were really the announcement of His approaching death, resurrection and enthronement in heaven, as the heavenly King of God’s heavenly kingdom.
To bring in everlasting righteousness. Righteousness is the most prominent feature of the kingdomof God. To show this we need only cite those familiar passages: “Seek ye first the kingdom of God and Hisrighteousness” (Matthew 6:33); “the kingdom of God is righteousness and peace, and joy in the HolyGhost” (Romans 14:17). One characteristic of God’s righteousness, which He was “to bring in” throughthe sacrifice of Christ ((Romans 3:21–26), is that it endures forever; and this is what is emphasized in theprophecy. A work was to be done, and now has been done, which would bring in everlasting righteousness— everlasting because based upon the Cross, as foretold also through Isaiah, “My righteousness shall beforever” (Isaiah 51:8). Jesus Christ has now been made unto US “righteous” (1 Corinthians 1:30); andthis is in fulfillment of another great promise: “behold the days come, saith the Lord, that I will raiseUnto David a righteous Branch, and a King reign and prosper And this is His Name whereby He shall becalled JEHOVAH OUR RIGHTEOUSNESS” (Jeremiah 23:5–6).
To seal up vision and prophecy. This we take to mean the sealing up of God’s word of prophecy to theIsraelites, as part of the punishment they brought upon themselves. The word “seal up” sometimesmeans, in a secondary sense, to make secure, since what is tightly sealed up is made safe against beingtampered with. Hence some have understood by this item merely that vision and prophecy were to be fulfilled. But we are not aware that the word “sealed up” is used in that sense in the Scriptures. For whenthe fulfillment of prophecy is meant, the word “to fulfill” is used. We think the word should be taken herein its primary meaning; for it was distinctly foretold, as a prominent feature of Israel’s punishment thatboth vision and prophet — i.e., both eye and ear — were to be closed up, so that seeing they would see not,and hearing they would hear not (Isaiah 6:10).Moreover, this very sealing up of vision and prophecy as a part of the chastening of Israel was foretold byIsaiah in that great passage where he speaks of Christ as the Foundation Stone (Isaiah 28:16). Followingthis is a prediction of “woe” to the city where David dwelt (29:1). So we have here a prophecy which is parallel to that of Gabriel. The latter spoke of the cutting off of Messiah to be followed by the destruction ofJerusalem; and Isaiah also spoke of Christ as God’s Foundation Stone, laid in Zion (resurrection) and16then of the overthrow of the earthly Zion. As to this overthrow God speaks through Isaiah very definitelysaying, “And I will camp against thee round about and will lay siege against thee with a mount, and raisea fort against thee, and thou shalt be brought down” (Isaiah 29:1–4). Then the prophet speaks of a coming storm and tempest and devouring fire and also of the multitude of the nations that were to fightagainst the city (verses 6–9). And then come these significant words: “For the Lord God hath poured outupon you the spirit of deep sleep, and hath closed your eyes, the prophets’ and your rulers, the seers, hathHe covered. And the vision of all is become unto you as the words of a book that is sealed” (verses 10–11).This manifestly corresponds with Gabriel’s words “to seal up vision and prophet.” Moreover, the word“sealed,” in Isaiah 29:11, is the same as in Daniel 9:24. These words of Isaiah also give a remarkably accurate description of the spiritual blindness of the people and their rulers in Christ’s day, who, though theyread the prophets every Sabbath day, yet because they knew not their voices, fulfilled them in condemning Him (Acts 13:27).The fulfillment of Isaiah 6 also comes in here. For the Lord Himself declared that, in His day, was fulfilledthe word “Go and tell this people, Hear ye indeed but understand not; and see ye indeed, but perceive not.Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with theireyes, and hear with their ears, and understand with their heart, and convert, and be healed” (Isaiah6:9–10; Matthew 13:14–15). John also quotes this prophecy and applies it to the Jews of his day (John12:39–41); and Paul does the same (Acts 28:25–27).Hence we should note with deep interest the question which this sentence of judgment prompted Isaiahto ask, and the answer he received. Evidently the prophet understood that the judgment pronounced inthe words quoted above was to be one of terrible severity, for he at once inquired anxiously, “How long”the period of judicial blindness was to last. The answer was, “Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, and the Lord have removed men faraway, and there be a great forsaking in the midst of the land” (Isaiah 6:11–12).Here we have a clear prediction of that which Christ Himself prophesied when the desolation of Judea,and the scattering of the Jews among all nations (Luke 21:24)
I see that making reconciliation for iniquity is achieved.
Jesus did that on the cross.
You claim that the most Holy has been anointed. I disagree, but ok.... for the moment...
Except you have it happening outsode of the 70 weeks
Tilt
BTW Christ is the most holy He was anointed and there are other view which also note a fulfillment.
