brightfame52
Well-known member
No its not, has nothing to do with being forced.Determining someone's course of action through power is the definition of force
No its not, has nothing to do with being forced.Determining someone's course of action through power is the definition of force
Sorry but you errNo its not, has nothing to do with being forced.
Sorry but you err
The word Force that's your inputSorry but you err
It' you doingThe word Force that's your input
Give it upTruly, you err, and here is the proof. You answered "Yes" to the question of "Do you think you are a friend of Jesus, @TomL?" as recorded in post #576, so you, @TomL, reveal your confusion (1 Corinthians 14:33) as you assert that in John 15:15-16, as shown below, that Jesus' first two "you" occurrences apply to you, @TomL personally, but that Jesus' second two "you" occurrences apply "exclusively to the apostles":
I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you(Lord Jesus Christ, John 15:15-16).
Your heart's treasure results in "I have called you with that guy TomL friends, for all things that I have heard from My Father I have made known to you. You apostles here now did not choose Me but I chose exclusively you apostles" (the confused word of TomL).
Free-will is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE HIS HOLY NAME!!!
Give it up
Not one word of unconditionality appears in the passage
or anywhere in scripture regarding salvation
Brother, it is not in the passage that I perceive God uses force to make one willing-coercion. It is in the words that you use.@Joe
Where do you see anything about being forced ? Ps 110:3
3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
The word willing means:
- voluntariness
And yet is caused by the Power of God
Unconditionality is required in your doctrine. If you do not have it, you have nothingI didn't bring up "unconditionality", but you keep on bringing up "unconditionality".
You cannot choose Jesus, and the following shows the Truth (John 14:6).
You propounded "As for your verses First you simply repeat Christ choice of his disciples but nothing states Christ chose them unconditionally for salvation" respecting John 15:16-19, and again I perceive that you switched to use "disciples" as an in-situ replacement for "apostles", yet you contradict yourself in your self-will because you reviled these angelic majesties by effectively labeling the Apostles as deceivers with your "Nothing mentioned about Joseph and Matthias being in the audience on that ocassion" as recorded in post #645 of which your thoughts there daringly contradict angelic majesties testimony of the Apostle Peter "men who have accompanied us all the time" (Acts 1:21) while Peter was with all the Apostles.
Joseph and Matthias were in the room when Lord Jesus says "you did not choose Me, but I chose you" (John 15:16) and "I chose you out of the world" (John 15:19, includes salvation).
So, you call the Apostles all liars because all the remaining Apostles were with the Apostle Peter when Peter said:
Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us - one of these [must] become a witness with us of His resurrection.' So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias.(Acts 1:21-23)In the upper room occupied by Jesus' disciples who put forward Matthias and Joseph were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James (Acts 1:13), and these disciples recognized Matthias and Joseph as disciples that were with them from the beginning, and not a single disciple contradicted Peter's prounouncement of "men who have accompanied us all the time that the Lord Jesus went in and out among us - beginning with the baptism of John until the day that He was taken up from us".
Thus, Matthias and Joseph are at least two more people beyond the Apostles for a minimum total of 13 disciples who are specifically identified at the supper covered in John chapters 13-17; therefore, Lord Jesus Christ's "you" in John 15:16 and John 15:19 extends well beyond the Apostles, in Truth (John 14:6)!
Christ uses "you" to indicate all Christians in all time are chosen by God alone unto salvation as well as to bring the message of Christ's salvation to the world when King Jesus majestically decrees "you did not choose Me, but I chose you" (John 15:16) and "I chose you out of the world" (John 15:19, includes salvation). Your evasion of the King's decree is a terror.
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE HIS HOLY NAME!!!
Force is your unjust input, Gods causing makes one willing in the day of His PowerIt' you doing
Force isnt in the equation, man unjustly puts it there, Gods making or causing one to do something, they will do it willingly. Jesus going to the cross to die for the sins of the elect was predetermined by God yet He did it willingly Lk 22:22Brother, it is not in the passage that I perceive God uses force to make one willing-coercion. It is in the words that you use.
What you quoted is a prophecy stating how things will be when the Lord is exalted to the right hand of God.. It is not about God using power to make someone believe. The prophecy simply means His people-believers will offer themselves willingly in service to Him in the day of His power. And as I explained, the day of His power began to be fulfilled upon the exaltation of our Lord and continues to this day of those who believe in Him.
The term that you use to explain your viewpoint is, "caused by the power of God". This means forced or coerced. If I forced you to punch yourself; this would mean I caused you to punch yourself by my power. Likewise, when you say God causes us to be willing by His power; this means we are being forced to do what God wants. Not much of a relationship if you have to force people to love you is it?
What we do understand from the bible is that God invites sinful people to eternal life with Him. This means He makes the way for their sins to be atoned and takes the initiative to give us the invite. One cannot say they came to God on their own, but one can rightfully say they came to God because He came to them first.
Think of repentance. It is an act of our will to choose to renounce sin and come to God in faith of Jesus Christ. God does not make-force us to repent, but God does give us the reasons to repent. The decision to leave a life of sin and come to God in faith of Christ is ours to decide. One cannot say they repented on their own initiative, but one can say I repented because God commands it in His invite-gospel to live forever with Him in bliss.
He loved me first; by reason of this, I was drawn to love Him.
God Bless
Using power to bring about a result is using forceForce is your unjust input, Gods causing makes one willing in the day of His Power
Brother, it is not in the passage that I perceive God uses force to make one willing-coercion. It is in the words that you use.
What you quoted is a prophecy stating how things will be when the Lord is exalted to the right hand of God.. It is not about God using power to make someone believe. The prophecy simply means His people-believers will offer themselves willingly in service to Him in the day of His power. And as I explained, the day of His power began to be fulfilled upon the exaltation of our Lord and continues to this day of those who believe in Him.
The term that you use to explain your viewpoint is, "caused by the power of God". This means forced or coerced. If I forced you to punch yourself; this would mean I caused you to punch yourself by my power. Likewise, when you say God causes us to be willing by His power; this means we are being forced to do what God wants. Not much of a relationship if you have to force people to love you is it?
What we do understand from the bible is that God invites sinful people to eternal life with Him. This means He makes the way for their sins to be atoned and takes the initiative to give us the invite. One cannot say they came to God on their own, but one can rightfully say they came to God because He came to them first.
Think of repentance. It is an act of our will to choose to renounce sin and come to God in faith of Jesus Christ. God does not make-force us to repent, but God does give us the reasons to repent. The decision to leave a life of sin and come to God in faith of Christ is ours to decide. One cannot say they repented on their own initiative, but one can say I repented because God commands it in His invite-gospel to live forever with Him in bliss.
He loved me first; by reason of this, I was drawn to love Him.
God Bless
2 Corinthians 5:20 (NASB 2020) — 20 Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.You wrote "He loved me first; by reason of this, I love Him" as your concluding paragraph before your post's closing by which you use ascribe free-will ability to choose to love Jesus for yourself, yet the Apostle John wrote love by God’s working “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God” (1 John 4:7, see the phrase “love is from God” meaning God is the source of true love).
John expands with his writing of “God is Love, and the one who abides in Love abides in God, and God abides in him” (1 John 4:16, see the phrase “one who abides in Love” is equivocated with “one who abides” “in God” which extends from God’s exclusivity with “God is Love”).
I love God and my brothers and sisters with the love that God puts in me by God's grace for God's glory! One who loves God does not steal God's glory!
Earlier in your post, you wrote that you "understand from the bible is that God invites sinful people to eternal life with Him", but God does not "invite" of which term you use ascribe free-will ability to choose Jesus unto being saved from the wrath of God for yourself. The King of Glory summons man by royal decree (Matthew 22:1-14). Many Americans fail to understand regal matters because of self-rule.
Unconditionality is required in your doctrine. If you do not have it, you have nothing
You assume what you believe is true regarding his selection of disciples while on earth is true of all time. But even that is not enough to prove your doctrine.
In all of the bible, there is not one statement saying God saves men unconditionally
You assume what you believe is true regarding his selection of disciples while on earth is true of all time. But even that is not enough to prove your doctrine.
In all of the bible, there is not one statement saying God saves men unconditionally
So you have nothing.
So you have nothing.
Afraid notI'd say that Christ's doctrine is that man's salvation is entirely conditional upon God's choosing (John 15:16-19); therefore, there is a severe problem with your "Unconditionality is required in your doctrine".
Well, since Christ establishes who are His friends in John 15:15-16, then the applicability of John 15:16-19 to all Christians in all time is clearly evident. Even you claim to be Christ's friend.
You answered "Yes" to the question of "Do you think you are a friend of Jesus, @TomL?" as recorded in post #576, so you, @TomL, reveal your confusion (1 Corinthians 14:33) as you assert that in John 15:15-16, as shown below, that Jesus' first two "you" occurrences apply to you, @TomL personally, but that Jesus' second two "you" occurrences apply "exclusively to the apostles":
I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you(Lord Jesus Christ, John 15:15-16).
Christ uses "you" to indicate all Christians in all time are chosen by God alone unto salvation as well as to bring the message of Christ's salvation to the world when King Jesus majestically decrees "you did not choose Me, but I chose you" (John 15:16) and "I chose you out of the world" (John 15:19, includes salvation). Your evasion of the King's decree is a terror.
Your heart's treasure results in "I have called you with that guy TomL friends, for all things that I have heard from My Father I have made known to you. You apostles here now did not choose Me but I chose exclusively you apostles" (the confused word of TomL).
JOHN’S WRITINGS FOR US BELIEVERS IN ALL TIME
The Apostle John wrote “these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (John 20:31).
Among the writings of John includes the statements of Jesus “you did not choose Me, but I chose you” (John 15:16) and “I chose you out of the world” (John 15:19). These sayings of Jesus Christ, Lord and God (John 20:28), are part and parcel of the exclusive attribute of Jesus with respect to choice in the salvation of all His sheep in all time.
John’s writings are for us believers to believe that Jesus is the Christ, the Son of God; and that believing we have life in His Name; therefore, belief in Jesus about whom John wrote includes the exclusive centrality of choice reserved to Jesus by Jesus through Jesus in the salvation of all His sheep in all time.
TomL, @brightfame52 brought another wonderful passage for Acts 16:30-31! Paul wrote "For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake" (Philippians 1:29)!
I have the Truth (John 14:6), so you call the Truth "nothing".
Your heart makes false statements about God. Freewill is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE HIS HOLY NAME!!!
Everybody in the world has it in their power to accept or reject Christ. To become a genuine believer in Jesus Christ, we need the following:Afraid not
You assume the choice of Christ disciples corresponds to your belief in unconditional election to salvation though it is never stated
God's choice is to save those that believe
1 Corinthians 1:21 (NASB 2020) — 21 For since in the wisdom of God the world through its wisdom did not come to know God, God was pleased through the foolishness of the message preached to save those who believe.
and Phillipians 1:29 does not help you
to grant does not mean to infuse or effectually cause
Philippians 1:29 (NASB 2020) — 29 For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf,
it does mean to permit, allow, or enable
The phillipians were granted faith in this manner
Acts 16:9–12 (ESV) — 9 And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” 10 And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. 11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days.
God gave Paul a vision which took him to phillippi to preach the gospel
Faith in the gospel is sufficient for life and salvation
The Apostle John wrote “these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (John 20:31).
Everybody in the world has it in their power to accept or reject Christ. To become a genuine believer in Jesus Christ, we need the following:
• An understanding of the gospel. In order to believe and receive the good news of Jesus Christ, we must have an understanding of our hopeless, sinful condition. It’s also necessary to recognize Jesus’ death on the cross as the sufficient sacrifice required to remove all sins.
• A definite turning point. When we understand the gospel, we will turn from sin in repentance and toward God in faith and obedience.
A changed life is the result of the holy Spirit working in us• A changed life. Changing direction from our old fleshly lifestyle makes way for new life in Christ. Believers have a changed heart, and the sins we once loved, we now hate.
By grace, God’s salvation is offered to all who will believe and receive it through faith.
Hello brother,
So true and it's always a change for the betterYes
A changed life is the result of the holy Spirit working in us