An Article on free will

I'll answer your question of your first paragraph with YES, I BELIEVE IN JESUS CHRIST THE SON OF GOD AND I LOVE THE WORD AND PRAISE HIM WHO IS THE TRUTH AND THE LIFE AND THE WAY (JOHN 14:6)!!!

There is record of a single person leaving the supper recorded in John chapters 13-17 prior to the supper's conclusion, and that person is Judas Iscariot in the John 13:21-30 passage.

Your "Judas was a friend of Jesus" is NOT founded on this blessing issued by the Word of God "I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you"
(Lord Jesus Christ, John 15:15-16) because Judas had already left from Christ's presence.

Your "Being chose and elect does not mean one is saved" is in direct contradiction to Christ's words of “I chose you out of the world” (John 15:19, includes being saved from the wrath of God).

You wrote "I believe everything Jesus said and taught" which means that you now answer "YES" to the question "Do you believe Lord Jesus, the Christ of us Christians, when He says 'you believe in Him whom He has sent' is very explicitly 'the work of God' (John 6:29)?", so you now express that God alone causes saving faith/belief inside of Christians. There is your answer to the first question.

Again, your thoughts of "I believe everything Jesus said and taught" means that you now answer "YES" to the second question of "Do you think you are a friend of Jesus, @civic?", so you, @civic, now reveal your confusion (1 Corinthians 14:33) as you assert that in John 15:15-16, as shown below, that Jesus' first two "you" occurrences apply to you, @civic personally, but that Jesus' second two "you" occurrences apply "exclusively to the 12":

I have called you friends, for all things that I have heard from My Father I have made known to you. You did not choose Me but I chose you
(Lord Jesus Christ, John 15:15-16).

There is your answer to the second question.

You and every free-willian are a "determinist", so to speak, for you believe that man determines whether man is saved from the wrath of God; in other words, you exalt yourself over God because your "I chose Jesus" requires, in your mind, that God must absolutely save you from the wrath of God.

I am a Christian becaus I believe that Christ alone determines whether man is saved from the wrath of God (John 15:16, John 15:19); in other words, I know God exalted Jesus to accomplish "you did not choose Me, but I chose you" (Lord Jesus Christ, John 15:16) and "I chose you out of the world" (Lord Jesus Christ, John 15:19, includes salvation)! PRAISE BE TO THE LORD OF MY AND EVERY CHRISTIAN'S SALVATION!!!

Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE JESUS' HOLY NAME!!!



Where did Jesus call @Kermos and @The Rogue Tomato friend?

Joh 15:14 Ye are my friends, if ye do whatsoever I command you.

Where did Jesus call Peter friend? In fact, Peter denied Christ soon after.

You live in half truths and lies.
 
It’s an assault on Christ

Isn't it interesting that Matthew ADDS to the narrative.

Luk 22:22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

Mat 26:24 is a Rabbinical extension often used by the Jews to denote the severity of the sin of betrayal. It is not to be taken literally.

There is no forgiveness in their @Kermos @brightfame52 @The Rogue Tomato eyes. I'm glad forgiveness isn't theirs's to approve.
 
Hello i quoted BAGD



2 Peter 2:9–10 (KJV 1900) — 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Does nothing at all to address the issue


Sorry you are just repeating false claims. There is nothing in the passage stating men have no ability to receive Christ

We know for a fact some did receive him

John 1:12 (KJV 1900) — 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

further John had just stated'

John 1:6–7 (KJV 1900) — 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

examine how john uses the term receive here

John 5:43–47 (KJV 1900) — 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 46 For had ye believed Moses, ye would have believed me: for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?

that should dispel your claim about Christ entering man


Yes active not passive

it indicated something they actively did

There was no passive reception as you falsely believe



Sorry no it does not

It does state those who received him were given the right to be children of God

it is regeneration which makes one a child of God

and we are all children of God by faith

Galatians 3:26 (KJV 1900) — 26 For ye are all the children of God by faith in Christ Jesus.


in causing one to be born again not in choosing to receive christ

Again all are made children of God born again through faith

Galatians 3:26 (KJV 1900) — 26 For ye are all the children of God by faith in Christ Jesus.



Repeating already addressed claim does not make them any stronger


or you could have just believed scripture

Acts 16:30–31 (KJV 1900) — 30 And brought them out, and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Paul did not believe you either






You are simply repeating yourself. I quoted lambano from BAGD

hello

It did not support you

Here it is again

Lambano

e. take up, receive—α. τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing his authority J 1:12; 5:43a, b;







More repeat imagination. There is nothing in the text saying they were not able to receive him

You are adding to scripture which simply States they did not receive him, not that they could not



yes they actively

take up, receive—α. τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing his authority J 1:12; 5:43a, b;





sorry you are simply repeating your theology again nothing states God caused them to receive Christ

You are found adding to scripture once again



Again you repeat your unproven speculations

That portion of the passage discusses the being born agasin. No one by their own will can regenerate themselves. God must do this

He does however give that right to those who receive Christ


Faith is what god requires as these greek scholars show

Believe. Faith is put as a moral act or work. The work of God is to believe. Faith includes all the works which God requires. The Jews’ question contemplates numerous works. Jesus’ answer directs them to one work. Canon Westcott justly observes that “this simple formula contains the complete solution of the relation of faith and works.”

Marvin Richardson Vincent, Word Studies in the New Testament (vol. 2; New York: Charles Scribner’s Sons, 1887), 148–149.

The meaning is not,—that faith is wrought in us by God, is the work of God; but that the truest way of working the work of God is to believe on Him whom He hath sent.

Henry Alford, Alford’s Greek Testament: An Exegetical and Critical Commentary (vol. 1; Grand Rapids, MI: Guardian Press, 1976), 761.

they ask Him (ver. 28) τί ποιοῦμεν [better, ποιῶμεν] ἵνα ἐργαζώμεθα τὰ ἔργα τοῦ θεοῦ; that is, how can we so labour as to satisfy God? What precisely is it that God waits for us to do, and will be satisfied with our doing? To which Jesus, always ready to meet the sincere inquirer, gives the explicit answer (ver. 29) τοῦτό ἐστι … ἐκεῖνος. If God has sent a messenger it is because there is need of such interposition, and the first duty must be to listen believingly to this messenger.

Marcus Dods, The Gospel of St. John (New York: George H. Doran Company, n.d.), 752.



Salvation is the gift as per

Romans 6:23 (KJV 1900) — 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Faith answers to what man must do

Acts 16:30–31 (KJV 1900) — 30 And brought them out, and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.




False

John show receiving Christ is the cause of being born again (becoming children of God)

Galatians 3:26 (KJV 1900) — 26 For ye are all the children of God by faith in Christ Jesus.

Children of God (tekna theou). In the full spiritual sense, not as mere offspring of God true of all men (Acts 17:28). Paul's phrase huioi theou (Galatians 3:26) for believers, used also by Jesus of the pure in heart (Matthew 5:9), does not occur in John's Gospel (but in Rev. 21:7). It is possible that John prefers ta tekna tou theou for the spiritual children of God whether Jew or Gentile (John 11:52) because of the community of nature (teknon from root tek-, to beget). But one cannot follow Westcott in insisting on "adoption" as Paul's reason for the use of huioi since Jesus uses huioi theou in Matthew 5:9. Clearly the idea of regeneration is involved here as in John 3:3.



Word Pictures in the New Testament. A.T.Robertson (Calvinist)


Sons (τέκνα)



Rev., more correctly, children. Son is υἱός. Τέκνον, child (τίκτω, to bring forth), denotes a relation based on community of nature



Word Studies in the New Testament.



τέκνα θ. γενέσθαι] The spiritual life owes its beginning to a birth from above, ch. 3:3–7. And this birth is owing to the Holy Spirit of God; so that this is equivalent to saying, ‘As many as received Him, to them gave He His Holy Spirit.’ And we find that it was so: see Acts 10:44.



Henry Alford, Alford’s Greek Testament: An Exegetical and Critical Commentary (vol. 1; Grand Rapids, MI: Guardian Press, 1976), 684.

And if you are going to cite uses of the word receive

John 4:45 (KJV 1900) — 45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

John 5:41–43 (KJV 1900) — 41 I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive.

It is clear it notes recognizing ones authority as BAGD stated

Receive someone in the sense of recognizing his authority J 1:12; 5:43a, b;

You are repeating your folly that man causes himself to receive (lambano) Christ in John 1:12-13, but the below shows your deception in certain terms.

Since you are so very focused on the BAGD throughout your post, even in your closing paragraph:

e. take up, receive—α. τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing his authority J 1:12; 5:43a, b;
then the following needs to be recognized:
  • that God controls the "received" and the "recognizing his authority" are entirely controlled by God for it is written "it is God who is at work in you, both to will and to work for His good pleasure" (Philippians 2:13) - THE CONCEPT EMPHASIZED IN YOUR CLOSING PARAGRAPH IS NOT CONTROLLED BY MAN.
  • that BAGD extended the "take up, receive" definition of lambano in your heart with "receive someone into one’s house" as evident in your quotation of Scripture that you disbelieve "And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (Acts 16:30–31) see "one’s house" in BAGD along with thy house (Acts 16:30-31) as a relation, and this Paul wrote that God causes people to believe and that the believe is not of yourselves/man with:

    by grace you have been saved through faith and that not of yourselves, it is the gift of God, not as a result of works, so that no one may boast, for we are His work
    (Ephesians 2:8-10).
    So, Paul dispelled your deception that the "Believe" in Acts 16:30-31 was of man to the glory of man, just is the conclusion of your heart's treasure. Truly God gets the glory for us believers believing in Jesus.

You wrote "Does nothing at all to address the issue" regarding 2 Peter 2:9-10, so here is Scripture to prove you wrong.

The Bondage Of A Man's Will​


Free-willians, in a respect, are correct that "there's no difference between self will and free will", and that respect is that both self will and free will lead to hell.
Now, instead of listening to themselves lie with things like "Free will is all through the scriptures", they need to listen to Apostolic testimony as shown below.

Peter the Apostle wrote that prior to being saved, people have a self will that brings such people under damnation with the devil according to the Apostle Peter (2 Peter 2:9-10).

Paul the Apostle wrote that after being saved, people have a will that is bound under the loving control of God according to the Apostle Paul (Philippians 2:13).

Here's Paul from the Bible, again. Overall, Paul uses free will as illusory instead of concrete in Philemon 1:14 - and this is the only occurrence of "free will" that I am aware of in the New American Standard Bible New Testament.

Free-willians do not have a free will, as described by Paul.

Free-willians do have a self will, as described by Peter.

Free-willians gleefully separate themselves from God's will and the Christ of us Christians Who says "you did not choose Me, but I chose you" (John 15:16) and "I chose you out of the world" (John 15:19). We Christians in God's Spirit have a will bound enthusiastically in joy and love to God by God for God through God, as described by Paul.

The above mentioned Apostolic testimony verbatim:

  • "the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority; daring, self-willed, they do not tremble when they revile angelic majesties" (2 Peter 2:9-10).
  • "it is God who is at work in you, both to will and to work for His good pleasure" (Philippians 2:13).
  • "but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will" (Philemon 1:14).

Man is saved by the Will of God alone, by God's grace for God's glory!

BAGD has lambano as "receive", so BAGD is A-OK with "receive". You conjure up false statements about the writings that God causes the Apostle John's to write as well as me to write.

Self-willed you (2 Peter 2:9-10), not free-willed you, truly self-willed you are unrepentant after you were shown your linguistic deception that the Greek word παρέλαβον (Strong's 3880 - paralambanó - to receive from) occurs as the source word for "received" in John 1:12.

Since you brought up "receive" of John 1:11, the Apostle used the word "receive" to illustrate man's inability to choose to receive [Christ] into one’s house, so to speak; therefore, the very specific Greek word that you brought up proves the error of your free-willian way.

John's words are "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13), and the word "received" is accurately translated from ἔλαβον (Strong's 2983 - lambanó - to take, receive), and, indeed, "received" is Aorist and active grammatically.

The Apostle indicates we "born of God" are the ones that God causes to "believe in His name" because we are the "children of God" (a.k.a. the "born of God") of whom are the ones that God causes us to be the "many as received Him" (John 1:12-13).

The Apostle John specifically disallowed your free-will to "receive" Christ in the passage with John's words of "nor of the will of man" (John 1:12-13).

Regarding the "believe" in the Apostolic testimony "believe in His name" (John 1:12-13), the Christ of us Christians lovingly declares “This is the work of God that you believe in Him whom He has sent” (John 6:29), so, in effect, Christ says “You believing in Him whom He has sent” “is the work of God” (John 6:29); therefore, man does not work faith/belief inside of man thus causing man to believe in Lord Jesus, but God does work faith/belief inside of man thus causing man to believe in Lord Jesus (John 6:28-29).

The people asked Jesus “What shall we do, so that we may work the works of God” (John 6:28), essentially “How does the works of man work the works of God”.

Lord Jesus eliminates “the works of man” (John 6:28) entirely from the equation with His Powerful response “This is the work of God that you believe in Him whom He has sent” (John 6:29), and the Apostle Paul is in accord with Jesus saying that God controls faith/belief unto salvation inside of man with absolutely no input by man:

by grace you have been saved through faith and that not of yourselves, it is the gift of God, not as a result of works, so that no one may boast, for we are His work
(Ephesians 2:8-10).

"RECEIVE" DEFINITION BY EXAMPLE:

The man received a punch to his face dislocating his septum - not by choice - but in the fury of his assailant’s surprise attack.

The pedestrian received a series of traumatic injuries - not by choice - but as a result of the car jumping the curb.

A lover receives a love letter - not by choice - but in gladness.

Receive means a thing that unavoidably came in from a source to a recipient - receive is not a choice like accept - receive just happens.

"RECEIVE" DEFINITION BY DICTIONARY:

1. TRANSITIVE VERB When you receive something, you get it after someone gives it to you or sends it to you. (Collins COBUILD English Usage (c) HarperCollins Publishers 1992, 2004, 2011, 2012)

There is a keyword in the definition, which is "after".

"RECEIVE" USAGE IN SCRIPTURE:

The Apostle John wrote "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).

The Apostle John wrote receiving Christ is a result of being born of God in John 1:12-13.

The Apostle John wrote receiving Christ is not an act of the will of man in John 1:12-13.

The ones who received Christ are the ones "who were born" "of God".

Let's follow the blessed chain linking these people of whom John wrote which is the "born of God" (John 1:13, John 3:3-8) links with "believe in His name" (John 1:12, John 6:29) links with "many as received Him" (John 1:12, John 9).

Each of these are exactly the same people:
  • "many as received Him"
  • "children of God"
  • "believe in His name"
  • "born of God"
See that John explicitly excludes "the will of man" as the cause for all of these.

John 1:12-13 shows that you cannot cause yourself to receive Jesus.

John 1:12-13 shows that God causes people to receive Jesus.

John 1:12-13 shows that you cannot cause yourself to believe in Jesus.

John 1:12-13 shows that God causes people to believe in Jesus.

Again, here is the passage:

"But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).

"Peter [said] to them, 'Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.'" (Acts 2:38-39, this was Peter's response after the people who were pierced to the heart by Peter's proclamation of the Word of God inquired "Brethren, what shall we do" in Acts 2:14-37)

Peter issued the command "think differently from now on" (repent) and the command "be immersed in the name of Jesus Christ for the forgiveness of your sins" and here is where "receive" comes in, "you will receive the gift of the Holy Spirit" which is an act of God.

The word "receive" means "unavoidably enters"; on the other hand, the word "accept" means "allowed to enter".

The work of "accept" is specifically disallowed in the passage with "nor of the will of man" because man causes not man to be "born of God" nor man causes to "believe in His name", whom are the "children of God", nor man causes to be the "many as received Him" (John 1:12-13).

The grammatical sense of the word "receive" indicates Christ "unavoidably enters" a joyfully receptive person according to the Power of God (1 Corinthians 1:24) because the Apostle indicates the "born of God" are the ones that God causes to "believe in His name", whom are the "children of God", whom are the ones that God causes to be the "many as received Him" (John 1:12-13).

Your heart makes false statements about God and man. Freewill is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE ONE HOLY SOVEREIGN TRUE GOD, LORD JESUS CHRIST!!!
 
If you can read can you post what the enlarged red highlighted text states


Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified

And insist on replacing the word of God with your man made gnostic inspired theology
You still have a law keeping Justification, how is that believing in Jesus ? Jesus death Justified them He died for, not their law keeping faith. He kept the Law for them He died for, and it Justified them
 
Totally unbiblical made up nonsense.
No its not, his damnation/lostness was fulfilling scripture, which is Gods predestination, before he was ever born Jn 13:18

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Jn 17:12

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
 
You are repeating your folly that man causes himself to receive (lambano) Christ in John 1:12-13, but the below shows your deception in certain terms.

Since you are so very focused on the BAGD throughout your post, even in your closing paragraph:
e. take up, receive—α. τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing his authority J 1:12; 5:43a, b;
then the following needs to be recognized:
  • that God controls the "received" and the "recognizing his authority" are entirely controlled by God for it is written "it is God who is at work in you, both to will and to work for His good pleasure" (Philippians 2:13) - THE CONCEPT EMPHASIZED IN YOUR CLOSING PARAGRAPH IS NOT CONTROLLED BY MAN.
  • that BAGD extended the "take up, receive" definition of lambano in your heart with "receive someone into one’s house" as evident in your quotation of Scripture that you disbelieve "And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. (Acts 16:30–31) see "one’s house" in BAGD along with thy house (Acts 16:30-31) as a relation, and this Paul wrote that God causes people to believe and that the believe is not of yourselves/man with:

    by grace you have been saved through faith and that not of yourselves, it is the gift of God, not as a result of works, so that no one may boast, for we are His work
    (Ephesians 2:8-10).​
    So, Paul dispelled your deception that the "Believe" in Acts 16:30-31 was of man to the glory of man, just is the conclusion of your heart's treasure. Truly God gets the glory for us believers believing in Jesus.

You wrote "Does nothing at all to address the issue" regarding 2 Peter 2:9-10, so here is Scripture to prove you wrong.

The Bondage Of A Man's Will​


Free-willians, in a respect, are correct that "there's no difference between self will and free will", and that respect is that both self will and free will lead to hell.
Now, instead of listening to themselves lie with things like "Free will is all through the scriptures", they need to listen to Apostolic testimony as shown below.

Peter the Apostle wrote that prior to being saved, people have a self will that brings such people under damnation with the devil according to the Apostle Peter (2 Peter 2:9-10).

Paul the Apostle wrote that after being saved, people have a will that is bound under the loving control of God according to the Apostle Paul (Philippians 2:13).

Here's Paul from the Bible, again. Overall, Paul uses free will as illusory instead of concrete in Philemon 1:14 - and this is the only occurrence of "free will" that I am aware of in the New American Standard Bible New Testament.

Free-willians do not have a free will, as described by Paul.

Free-willians do have a self will, as described by Peter.

Free-willians gleefully separate themselves from God's will and the Christ of us Christians Who says "you did not choose Me, but I chose you" (John 15:16) and "I chose you out of the world" (John 15:19). We Christians in God's Spirit have a will bound enthusiastically in joy and love to God by God for God through God, as described by Paul.

The above mentioned Apostolic testimony verbatim:

  • "the Lord knows how to rescue the godly from temptation, and to keep the unrighteous under punishment for the day of judgment, and especially those who indulge the flesh in its corrupt desires and despise authority; daring, self-willed, they do not tremble when they revile angelic majesties" (2 Peter 2:9-10).
  • "it is God who is at work in you, both to will and to work for His good pleasure" (Philippians 2:13).
  • "but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will" (Philemon 1:14).

Man is saved by the Will of God alone, by God's grace for God's glory!

BAGD has lambano as "receive", so BAGD is A-OK with "receive". You conjure up false statements about the writings that God causes the Apostle John's to write as well as me to write.

Self-willed you (2 Peter 2:9-10), not free-willed you, truly self-willed you are unrepentant after you were shown your linguistic deception that the Greek word παρέλαβον (Strong's 3880 - paralambanó - to receive from) occurs as the source word for "received" in John 1:12.

Since you brought up "receive" of John 1:11, the Apostle used the word "receive" to illustrate man's inability to choose to receive [Christ] into one’s house, so to speak; therefore, the very specific Greek word that you brought up proves the error of your free-willian way.

John's words are "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13), and the word "received" is accurately translated from ἔλαβον (Strong's 2983 - lambanó - to take, receive), and, indeed, "received" is Aorist and active grammatically.

The Apostle indicates we "born of God" are the ones that God causes to "believe in His name" because we are the "children of God" (a.k.a. the "born of God") of whom are the ones that God causes us to be the "many as received Him" (John 1:12-13).

The Apostle John specifically disallowed your free-will to "receive" Christ in the passage with John's words of "nor of the will of man" (John 1:12-13).

Regarding the "believe" in the Apostolic testimony "believe in His name" (John 1:12-13), the Christ of us Christians lovingly declares “This is the work of God that you believe in Him whom He has sent” (John 6:29), so, in effect, Christ says “You believing in Him whom He has sent” “is the work of God” (John 6:29); therefore, man does not work faith/belief inside of man thus causing man to believe in Lord Jesus, but God does work faith/belief inside of man thus causing man to believe in Lord Jesus (John 6:28-29).

The people asked Jesus “What shall we do, so that we may work the works of God” (John 6:28), essentially “How does the works of man work the works of God”.

Lord Jesus eliminates “the works of man” (John 6:28) entirely from the equation with His Powerful response “This is the work of God that you believe in Him whom He has sent” (John 6:29), and the Apostle Paul is in accord with Jesus saying that God controls faith/belief unto salvation inside of man with absolutely no input by man:
by grace you have been saved through faith and that not of yourselves, it is the gift of God, not as a result of works, so that no one may boast, for we are His work
(Ephesians 2:8-10).​

"RECEIVE" DEFINITION BY EXAMPLE:

The man received a punch to his face dislocating his septum - not by choice - but in the fury of his assailant’s surprise attack.

The pedestrian received a series of traumatic injuries - not by choice - but as a result of the car jumping the curb.

A lover receives a love letter - not by choice - but in gladness.

Receive means a thing that unavoidably came in from a source to a recipient - receive is not a choice like accept - receive just happens.

"RECEIVE" DEFINITION BY DICTIONARY:

1. TRANSITIVE VERB When you receive something, you get it after someone gives it to you or sends it to you. (Collins COBUILD English Usage (c) HarperCollins Publishers 1992, 2004, 2011, 2012)

There is a keyword in the definition, which is "after".

"RECEIVE" USAGE IN SCRIPTURE:

The Apostle John wrote "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).

The Apostle John wrote receiving Christ is a result of being born of God in John 1:12-13.

The Apostle John wrote receiving Christ is not an act of the will of man in John 1:12-13.

The ones who received Christ are the ones "who were born" "of God".

Let's follow the blessed chain linking these people of whom John wrote which is the "born of God" (John 1:13, John 3:3-8) links with "believe in His name" (John 1:12, John 6:29) links with "many as received Him" (John 1:12, John 9).

Each of these are exactly the same people:
  • "many as received Him"
  • "children of God"
  • "believe in His name"
  • "born of God"
See that John explicitly excludes "the will of man" as the cause for all of these.

John 1:12-13 shows that you cannot cause yourself to receive Jesus.

John 1:12-13 shows that God causes people to receive Jesus.

John 1:12-13 shows that you cannot cause yourself to believe in Jesus.

John 1:12-13 shows that God causes people to believe in Jesus.

Again, here is the passage:

"But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).

"Peter [said] to them, 'Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.'" (Acts 2:38-39, this was Peter's response after the people who were pierced to the heart by Peter's proclamation of the Word of God inquired "Brethren, what shall we do" in Acts 2:14-37)

Peter issued the command "think differently from now on" (repent) and the command "be immersed in the name of Jesus Christ for the forgiveness of your sins" and here is where "receive" comes in, "you will receive the gift of the Holy Spirit" which is an act of God.

The word "receive" means "unavoidably enters"; on the other hand, the word "accept" means "allowed to enter".

The work of "accept" is specifically disallowed in the passage with "nor of the will of man" because man causes not man to be "born of God" nor man causes to "believe in His name", whom are the "children of God", nor man causes to be the "many as received Him" (John 1:12-13).

The grammatical sense of the word "receive" indicates Christ "unavoidably enters" a joyfully receptive person according to the Power of God (1 Corinthians 1:24) because the Apostle indicates the "born of God" are the ones that God causes to "believe in His name", whom are the "children of God", whom are the ones that God causes to be the "many as received Him" (John 1:12-13).

Your heart makes false statements about God and man. Freewill is a conjured concept of the traditions of men (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE ONE HOLY SOVEREIGN TRUE GOD, LORD JESUS CHRIST!!!
Sorry you are simply repeating your sorry old claims which were shown insufficient

You have ignored Calvinist commentators, Calvinist Greek Scholars, industry standard lexicons, parallel texts

read your theology into passages where it did not exist.

Twisted passages by appeal to a non parallel text while mishandling an active voice verb as though it was a passive

Receive Christ is something they did not something that happened to them

the active voice refutes your claim

 
You still have a law keeping Justification, how is that believing in Jesus ? Jesus death Justified them He died for, not their law keeping faith. He kept the Law for them He died for, and it Justified them
Am I to assume you cannot read the text?

as was asked

If you can read can you post what the enlarged red highlighted text states


Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified

What excuse can you offer for not doing so?
 
Not only was judas chosen for perdition, all the non elect were.
Hello anybody home? You're saying that if you're not a calvinist then you were chosen like Judas. It's not what Jesus said.

While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled. John 17:12

So please allow me to reiterate Just for clarity. What you posted above is Totally unbiblical made up nonsense.
 
Am I to assume you cannot read the text?

as was asked

If you can read can you post what the enlarged red highlighted text states


Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified

What excuse can you offer for not doing so?
Law keeping wont save you friend.
 
Im not posting what you see. But what I see, I have no control over what you see or dont see.
Then you need to see an optometrist.

Here's Tom's post And there's nothing in it about being justified by the law

Try reading scripture instead of your theology

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified

Your response two he post above:

You have a law keeping justification, good luck with that in the day of judgement

Can you see what I'm talking about. There's no there there. And as far as this day of judgment you keep harping on, Here's what you sound like.

 
Back
Top Bottom