An Article on free will

@TomL @Joe @civic @praise_yeshua @Ray @Rockson

No Scripture you cite states man has a free-will to choose toward God, but here is the Word of God which clearly states man does not choose God!

The gracious Benefactor of us Christians exclusively produces
  1. divine choice of we beneficiaries unto salvation, for the Christ of us Christians says
    you did not choose Me, but I chose you” (John 15:16) and “I chose you out of the world” (John 15:19)
    AND, Paul is in accord with Jesus’ words for he wrote to the Ephesians “Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly [places] in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him in love” (Ephesians 1:3-4)
    SO, clearly, Jesus’ words in John 15:16 and John 15:19 state God exclusively chooses us believers by/of/through God
  2. beneficiaries’ faith/belief in Lord Jesus, for the Christ of us Christians says (see also a word about belief/faith (Greek πίστις pistis) and believe (Greek πιστεύω pisteuó))
    This is the work of God, that you believe in Him whom He has sent” (John 6:29)
    AND Paul is in accord with Jesus’ words for Paul wrote to the Ephesians “by grace you have been saved through faith; and that not of yourselves, [it is] the gift of God; not as a result of works, so that no one may boast. For we are His work” (Ephesians 2:8-10)
    AND Peter is in accord with Jesus’ words for Peter declared “God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith” (Acts 15:8-9)
    SO, clearly, Jesus’ words in John 6:29 state for us believers to believe in Jesus whom the Father has sent is exclusively by/of/through God
  3. beneficiaries’ fruit of the Spirit/righteous actions/good works, for the Christ of us Christians says
    he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God” (John 3:21)
    AND Paul is in accord with Jesus’ words for he wrote to the Philippians “being filled with the fruit of righteousness that [is] by Jesus Christ, to the glory and praise of God” (Philippians 1:11)
    SO, clearly, Jesus’ words in John 3:21 state fruit in we believers is exclusively by/of/through God
  4. beneficiaries’ birth by the Holy Spirit, for the Christ of us Christians says
    Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must be born again.’ The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit” (John 3:5-8)
    AND Peter is in accord with Jesus’ words for he wrote to persons residing as aliens “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3)
    SO, clearly, Jesus’ words in John 3:5-8 state we believers being born again is exclusively by/of/through God
  5. beneficiaries’ repent by God’s working, for the Christ of us Christians says
    I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to babes” (Matthew 11:25)
    AND the apostles and elders are in accord with Jesus’ words with thier saying, “Well then, God has granted to the Gentiles also the repentance that leads to life” (Acts 11:18)
    SO, clearly, Jesus’ words in Matthew 11:25 state that God exclusively causes man to think differently after an encounter with God (repent means to think differently afterward)
  6. beneficiaries’ love by God’s working, for the Christ of us Christians says
    A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another” (John 13:34)
    AND John is in accord with Jesus’ words for he wrote “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God” (1 John 4:7, see the phrase “love is from God” meaning God is the source of true love)
    AND John expands with his writing of “God is Love, and the one who abides in Love abides in God, and God abides in him” (1 John 4:16, see the phrase “one who abides in Love” is equivocated with “one who abides” “in God” which extends from God’s exclusivity with “God is Love”)
    SO, clearly, Jesus’ words in John 13:34 states that the love, true love (John 3:33), the very righteous love, the Godly love within us children of God, this love is exclusively by/of/through God

And here we have the Truth (John 14:6), the love of Christ controls us believers (2 Corinthians 5:14)!
 
@TomL @Joe @civic @praise_yeshua @Ray @Rockson

No Scripture you cite states man has a free-will to choose toward God, but here is the Word of God which clearly states man does not choose God!

The gracious Benefactor of us Christians exclusively produces
  1. divine choice of we beneficiaries unto salvation, for the Christ of us Christians says
    you did not choose Me, but I chose you” (John 15:16) and “I chose you out of the world” (John 15:19)
    AND, Paul is in accord with Jesus’ words for he wrote to the Ephesians “Blessed [be] the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly [places] in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him in love” (Ephesians 1:3-4)
    SO, clearly, Jesus’ words in John 15:16 and John 15:19 state God exclusively chooses us believers by/of/through God
  2. beneficiaries’ faith/belief in Lord Jesus, for the Christ of us Christians says (see also a word about belief/faith (Greek πίστις pistis) and believe (Greek πιστεύω pisteuó))
    This is the work of God, that you believe in Him whom He has sent” (John 6:29)
    AND Paul is in accord with Jesus’ words for Paul wrote to the Ephesians “by grace you have been saved through faith; and that not of yourselves, [it is] the gift of God; not as a result of works, so that no one may boast. For we are His work” (Ephesians 2:8-10)
    AND Peter is in accord with Jesus’ words for Peter declared “God, who knows the heart, testified to them giving them the Holy Spirit, just as He also did to us; and He made no distinction between us and them, cleansing their hearts by faith” (Acts 15:8-9)
    SO, clearly, Jesus’ words in John 6:29 state for us believers to believe in Jesus whom the Father has sent is exclusively by/of/through God
  3. beneficiaries’ fruit of the Spirit/righteous actions/good works, for the Christ of us Christians says
    he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God” (John 3:21)
    AND Paul is in accord with Jesus’ words for he wrote to the Philippians “being filled with the fruit of righteousness that [is] by Jesus Christ, to the glory and praise of God” (Philippians 1:11)
    SO, clearly, Jesus’ words in John 3:21 state fruit in we believers is exclusively by/of/through God
  4. beneficiaries’ birth by the Holy Spirit, for the Christ of us Christians says
    Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not be amazed that I said to you, ‘You must be born again.’ The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit” (John 3:5-8)
    AND Peter is in accord with Jesus’ words for he wrote to persons residing as aliens “Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3)
    SO, clearly, Jesus’ words in John 3:5-8 state we believers being born again is exclusively by/of/through God
  5. beneficiaries’ repent by God’s working, for the Christ of us Christians says
    I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to babes” (Matthew 11:25)
    AND the apostles and elders are in accord with Jesus’ words with thier saying, “Well then, God has granted to the Gentiles also the repentance that leads to life” (Acts 11:18)
    SO, clearly, Jesus’ words in Matthew 11:25 state that God exclusively causes man to think differently after an encounter with God (repent means to think differently afterward)
  6. beneficiaries’ love by God’s working, for the Christ of us Christians says
    A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another” (John 13:34)
    AND John is in accord with Jesus’ words for he wrote “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God” (1 John 4:7, see the phrase “love is from God” meaning God is the source of true love)
    AND John expands with his writing of “God is Love, and the one who abides in Love abides in God, and God abides in him” (1 John 4:16, see the phrase “one who abides in Love” is equivocated with “one who abides” “in God” which extends from God’s exclusivity with “God is Love”)
    SO, clearly, Jesus’ words in John 13:34 states that the love, true love (John 3:33), the very righteous love, the Godly love within us children of God, this love is exclusively by/of/through God

And here we have the Truth (John 14:6), the love of Christ controls us believers (2 Corinthians 5:14)!
Utter nonsense

Deuteronomy 30:11–19 (KJV 1900) — 11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. 12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. 15 See, I have set before thee this day life and good, and death and evil; 16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. 17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them; 18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it. 19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

Joshua 24:15–22 (KJV 1900) — 15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. 16 And the people answered and said, God forbid that we should forsake the LORD, to serve other gods; 17 For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed: 18 And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God. 19 And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins. 20 If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good. 21 And the people said unto Joshua, Nay; but we will serve the LORD. 22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.

John 12:40 (KJV 1900) — 40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

God blinded men to prevent their belief. Why would God blind someone who had no ability to see?



Why prevent from believing those who had no capacity for belief

Luke notes had men not grown hardened they could have believed

Acts 28:27 (KJV 1900) — 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.



Jesus clearly states he hides truth for some as otherwise they would repent and be forgiven



Mark 4:10–12 (ESV) — 10 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that “ ‘they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’ ”




unregenerate men are shown to receive the word with joy and believe

Luke 8:13 (KJV 1900) — 13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

The adversary steals the word away so men will not believe

Luke 8:11–12 (KJV 1900) — 11 Now the parable is this: The seed is the word of God. 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.



What need is there to steal away a word which cannot be believed?


John 1:6–7 (KJV 1900) — 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

John the apostle believes the testimony of John the Baptist is sufficient for faith.

John 5:45–47 (KJV 1900) — 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 46 For had ye believed Moses, ye would have believed me: for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?

John 4:39 (KJV 1900) — 39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

How much exegesis is needed to see men believed based upon the woman's testimony

John 17:20 (KJV 1900) — 20 Neither pray I for these alone, but for them also which shall believe on me through their word;

men will be able to believe based on the apostle's testimony

John 20:31 (KJV 1900) — 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

The reading of scripture is sufficient for belief

2 Timothy 3:15 (NIV) — 15 and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.

Ephesians 3:4–11 (NIV) — 4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not made known to people in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6 This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus. 7 I became a servant of this gospel by the gift of God’s grace given me through the working of his power. 8 Although I am less than the least of all the Lord’s people, this grace was given me: to preach to the Gentiles the boundless riches of Christ, 9 and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose that he accomplished in Christ Jesus our Lord.

As is the preaching of it.

Romans 10:10–17 (KJV 1900) — 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved. 14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? 15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! 16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? 17 So then faith cometh by hearing, and hearing by the word of God.

Acts 28:23–24 (KJV 1900) — 23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not.

As for your verses First you simply repeat Christ choice of his disciples but nothing states Christ chose them unconditionally for salvation

In fact they were already the fathers before they were given to Christ

John 17:6–8 (KJV 1900) — 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7 Now they have known that all things whatsoever thou hast given me are of thee. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.


John 6:29 we have already seen not even other Calvinists agree with you

John Calvin: “People who infer from this passage that faith is God’s gift are mistaken, for Christ does not show here what God produces in us, but what God wants and requires from us.” (The Crossway Classic Commentaries: John; Crossway Books; Wheaton, IL; 1994, p.393)



This is the work of God. This is the thing that will be acceptable to God, or which you are to do in order to be saved. Jesus did not tell them they had nothing to do, or that they were to sit down and wait, but that there was a work to perform, and that was a duty that was imperative. It was to believe on the Messiah. This is the work which sinners are to do; and doing this they will be saved, for Christ is the end of the law for righteousness to every one that believeth, Ro. 10:4.11 Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 244.


John 3:3-8 continue reading

John 3:9–15 (KJV 1900) — 9 Nicodemus answered and said unto him, How can these things be? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life.

believing is required to receive the eternal lifwe regeneration provides


nothing elsde you post even comes close to supporting your theology
 
Your illegal linguistics are evident as shown in the following.

Self-willed you (2 Peter 2:9-10) are unrepentant after you were shown your linguistic deception that the Greek word παρέλαβον (Strong's 3880 - paralambanó - to receive from) occurs as the source word for "received" in John 1:12.

Laughable first you were refuted by the industry standard lexicon BAGD not TomL

e. take up, receive—α. τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing his authority J 1:12; 5:43a, b;

2 Peter 2:9–10 (KJV 1900) — 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Does nothing at all to address the issue

Since you brought up "receive" of John 1:11, the Apostle used the word "receive" to illustrate man's inability to choose to receive [Christ] into one’s house, so to speak; therefore, the very specific Greek word that you brought up proves the error of your free-willian way.
Sorry you are just repeating false claims. There is nothing in the passage stating men have no ability to receive Christ

We know for a fact some did receive him

John 1:12 (KJV 1900) — 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

further John had just stated'

John 1:6–7 (KJV 1900) — 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

examine how john uses the term receive here

John 5:43–47 (KJV 1900) — 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 46 For had ye believed Moses, ye would have believed me: for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?

that should dispel your claim about Christ entering man

John's words are "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13), and the word "received" is accurately translated from ἔλαβον (Strong's 2983 - lambanó - to take, receive), and, indeed, "received" is Aorist and active grammatically.
Yes active not passive

it indicated something they actively did

There was no passive reception as you falsely believe

The Apostle indicates we "born of God" are the ones that God causes to "believe in His name" because we are the "children of God" (a.k.a. the "born of God") of whom are the ones that God causes us to be the "many as received Him" (John 1:12-13).

Sorry no it does not

It does state those who received him were given the right to be children of God

it is regeneration which makes one a child of God

and we are all children of God by faith

Galatians 3:26 (KJV 1900) — 26 For ye are all the children of God by faith in Christ Jesus.

The Apostle John specifically disallowed your free-will to "receive" Christ in the passage with John's words of "nor of the will of man" (John 1:12-13).
in causing one to be born again not in choosing to receive christ

Again all are made children of God born again through faith

Galatians 3:26 (KJV 1900) — 26 For ye are all the children of God by faith in Christ Jesus.

Regarding the "believe" in the Apostolic testimony "believe in His name" (John 1:12-13), the Christ of us Christians lovingly declares “This is the work of God that you believe in Him whom He has sent” (John 6:29), so, in effect, Christ says “You believing in Him whom He has sent” “is the work of God” (John 6:29); therefore, man does not work faith/belief inside of man thus causing man to believe in Lord Jesus, but God does work faith/belief inside of man thus causing man to believe in Lord Jesus (John 6:28-29).

Repeating already addressed claim does not make them any stronger

John Calvin: “People who infer from this passage that faith is God’s gift are mistaken, for Christ does not show here what God produces in us, but what God wants and requires from us.” (The Crossway Classic Commentaries: John; Crossway Books; Wheaton, IL; 1994, p.393)

This is the work of God. This is the thing that will be acceptable to God, or which you are to do in order to be saved. Jesus did not tell them they had nothing to do, or that they were to sit down and wait, but that there was a work to perform, and that was a duty that was imperative. It was to believe on the Messiah. This is the work which sinners are to do; and doing this they will be saved, for Christ is the end of the law for righteousness to every one that believeth, Ro. 10:4.11 Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 244.


Not even these noted Calvinist believe your claim

or you could have just believed scripture

Acts 16:30–31 (KJV 1900) — 30 And brought them out, and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Paul did not believe you either
 
Last edited:
It's a requirement under the new covenant as well
oh no, thats Justification by the law, didnt you know Gal 2


Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
 
It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. Rom 4:13
If you condition your salvation on your faith, its a law keeping salvation you have, good luck with that at the Judgment
 
God respects human free will. Thus, although God offers his grace to all people, he also endows them with the ability to reject that grace. This way, individuals are responsible for their own decisions, accepting or rejecting God’s grace. Thus, we can explain why some people who hear the gospel remain away from God. In his mercy, God allows people the freedom to reject the offer of salvation.


You stiff-necked people! Your hearts and ears are still uncircumcised. You are just like your ancestors: You always resist the Holy Spirit! Acts 7:51

For the grace of God has appeared that offers salvation to all people Titus 2:11
 
oh no, thats Justification by the law, didnt you know Gal 2


Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
You have serious reading disabilities

even we have believed in Jesus Christ, that we might be justified by the faith of Christ

Hello

They had to believe to be justified
 
You have serious reading disabilities

even we have believed in Jesus Christ, that we might be justified by the faith of Christ

Hello

They had to believe to be justified
You have the problems friend, believing that Justification before God requires mans faith. You best keep the whole law and not offend in one point of requirement.
 
God respects human free will. Thus, although God offers his grace to all people, he also endows them with the ability to reject that grace. This way, individuals are responsible for their own decisions,.....
I like the way you've said this.

And I would say then, Calvinism really makes man responsible for God's decisions for God's actions. If they're going to say God ordains everything then it's God's decisions. Now to all readers. How can anyone with a sound and rational mind even come near to the place of accepting such would be just? And yet tell me isn't that the very thing that Calvinism does?
 
You have the problems friend, believing that Justification before God requires mans faith. You best keep the whole law and not offend in one point of requirement.
Try reading scripture instead of your theology

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified
 
Try reading scripture instead of your theology

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified
You have a law keeping justification, good luck with that in the day of judgement
 
You have a law keeping justification, good luck with that in the day of judgement
@TomL

I don't see any "law keeping justification" in Tom's post. And luck doesn't have anything to do with judgment day.

“Obeying the law is not the basis of our being in God’s favor, it is the evidence that we are trusting Christ and united to him.” From Calvinist John Piper


But as far as justification goes Paul explains it like this:

“We hold that one is justified by faith apart from works of the law” Romans 3:28.
 
You have a law keeping justification, good luck with that in the day of judgement
You have to aversion to reading scripture as it exist

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified

And insist on replacing the word of God with your man made gnostic inspired theology
 
Laughable first you were refuted by the industry standard lexicon BAGD not TomL

e. take up, receive—α. τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing his authority J 1:12; 5:43a, b;

2 Peter 2:9–10 (KJV 1900) — 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Does nothing at all to address the issue


Sorry you are just repeating false claims. There is nothing in the passage stating men have no ability to receive Christ

We know for a fact some did receive him

John 1:12 (KJV 1900) — 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

further John had just stated'

John 1:6–7 (KJV 1900) — 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe.

examine how john uses the term receive here

John 5:43–47 (KJV 1900) — 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 46 For had ye believed Moses, ye would have believed me: for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words?

that should dispel your claim about Christ entering man


Yes active not passive

it indicated something they actively did

There was no passive reception as you falsely believe



Sorry no it does not

It does state those who received him were given the right to be children of God

it is regeneration which makes one a child of God

and we are all children of God by faith

Galatians 3:26 (KJV 1900) — 26 For ye are all the children of God by faith in Christ Jesus.


in causing one to be born again not in choosing to receive christ

Again all are made children of God born again through faith

Galatians 3:26 (KJV 1900) — 26 For ye are all the children of God by faith in Christ Jesus.



Repeating already addressed claim does not make them any stronger

John Calvin: “People who infer from this passage that faith is God’s gift are mistaken, for Christ does not show here what God produces in us, but what God wants and requires from us.” (The Crossway Classic Commentaries: John; Crossway Books; Wheaton, IL; 1994, p.393)

This is the work of God. This is the thing that will be acceptable to God, or which you are to do in order to be saved. Jesus did not tell them they had nothing to do, or that they were to sit down and wait, but that there was a work to perform, and that was a duty that was imperative. It was to believe on the Messiah. This is the work which sinners are to do; and doing this they will be saved, for Christ is the end of the law for righteousness to every one that believeth, Ro. 10:4.11 Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 244.


Not even these noted Calvinist believe your claim

or you could have just believed scripture

Acts 16:30–31 (KJV 1900) — 30 And brought them out, and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Paul did not believe you either

Your linguistics are fraudulent as demonstrated by the Apostle John in the following.

BAGD has lambano as "receive", so BAGD is A-OK with "receive". You conjure up false statements about the writings that God causes the Apostle John's to write as well as me to write.

Self-willed you (2 Peter 2:9-10), not free-willed you, truly self-willed you are unrepentant after you were shown your linguistic deception that the Greek word παρέλαβον (Strong's 3880 - paralambanó - to receive from) occurs as the source word for "received" in John 1:12.

Since you brought up "receive" of John 1:11, the Apostle used the word "receive" to illustrate man's inability to choose to receive [Christ] into one’s house, so to speak; therefore, the very specific Greek word that you brought up proves the error of your free-willian way.

John's words are "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13), and the word "received" is accurately translated from ἔλαβον (Strong's 2983 - lambanó - to take, receive), and, indeed, "received" is Aorist and active grammatically.

The Apostle indicates we "born of God" are the ones that God causes to "believe in His name" because we are the "children of God" (a.k.a. the "born of God") of whom are the ones that God causes us to be the "many as received Him" (John 1:12-13).

The Apostle John specifically disallowed your free-will to "receive" Christ in the passage with John's words of "nor of the will of man" (John 1:12-13).

Regarding the "believe" in the Apostolic testimony "believe in His name" (John 1:12-13), the Christ of us Christians lovingly declares “This is the work of God that you believe in Him whom He has sent” (John 6:29), so, in effect, Christ says “You believing in Him whom He has sent” “is the work of God” (John 6:29); therefore, man does not work faith/belief inside of man thus causing man to believe in Lord Jesus, but God does work faith/belief inside of man thus causing man to believe in Lord Jesus (John 6:28-29).

The people asked Jesus “What shall we do, so that we may work the works of God” (John 6:28), essentially “How does the works of man work the works of God”.

Lord Jesus eliminates “the works of man” (John 6:28) entirely from the equation with His Powerful response “This is the work of God that you believe in Him whom He has sent” (John 6:29), and the Apostle Paul is in accord with Jesus saying that God controls faith/belief unto salvation inside of man with absolutely no input by man:

by grace you have been saved through faith and that not of yourselves, it is the gift of God, not as a result of works, so that no one may boast, for we are His work
(Ephesians 2:8-10).

"RECEIVE" DEFINITION BY EXAMPLE:

The man received a punch to his face dislocating his septum - not by choice - but in the fury of his assailant’s surprise attack.

The pedestrian received a series of traumatic injuries - not by choice - but as a result of the car jumping the curb.

A lover receives a love letter - not by choice - but in gladness.

Receive means a thing that unavoidably came in from a source to a recipient - receive is not a choice like accept - receive just happens.

"RECEIVE" DEFINITION BY DICTIONARY:

1. TRANSITIVE VERB When you receive something, you get it after someone gives it to you or sends it to you. (Collins COBUILD English Usage (c) HarperCollins Publishers 1992, 2004, 2011, 2012)

There is a keyword in the definition, which is "after".

"RECEIVE" USAGE IN SCRIPTURE:

The Apostle John wrote "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).

The Apostle John wrote receiving Christ is a result of being born of God in John 1:12-13.

The Apostle John wrote receiving Christ is not an act of the will of man in John 1:12-13.

The ones who received Christ are the ones "who were born" "of God".

Let's follow the blessed chain linking these people of whom John wrote which is the "born of God" (John 1:13, John 3:3-8) links with "believe in His name" (John 1:12, John 6:29) links with "many as received Him" (John 1:12, John 9).

Each of these are exactly the same people:
  • "many as received Him"
  • "children of God"
  • "believe in His name"
  • "born of God"
See that John explicitly excludes "the will of man" as the cause for all of these.

John 1:12-13 shows that you cannot cause yourself to receive Jesus.

John 1:12-13 shows that God causes people to receive Jesus.

John 1:12-13 shows that you cannot cause yourself to believe in Jesus.

John 1:12-13 shows that God causes people to believe in Jesus.

Again, here is the passage:

"But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).

"Peter [said] to them, 'Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.'" (Acts 2:38-39, this was Peter's response after the people who were pierced to the heart by Peter's proclamation of the Word of God inquired "Brethren, what shall we do" in Acts 2:14-37)

Peter issued the command "think differently from now on" (repent) and the command "be immersed in the name of Jesus Christ for the forgiveness of your sins" and here is where "receive" comes in, "you will receive the gift of the Holy Spirit" which is an act of God.

The word "receive" means "unavoidably enters"; on the other hand, the word "accept" means "allowed to enter".

The work of "accept" is specifically disallowed in the passage with "nor of the will of man" because man causes not man to be "born of God" nor man causes to "believe in His name", whom are the "children of God", nor man causes to be the "many as received Him" (John 1:12-13).

The grammatical sense of the word "receive" indicates Christ "unavoidably enters" a joyfully receptive person according to the Power of God (1 Corinthians 1:24) because the Apostle indicates the "born of God" are the ones that God causes to "believe in His name", whom are the "children of God", whom are the ones that God causes to be the "many as received Him" (John 1:12-13).

Your heart makes false statements about God and man. Freewill is a conjured concept of the traditions of men (Matthew 15:9).

@civic, you didn't answer the questions in the post that was to you, instead you Like TomL's false statement posting, so everything to TomL in this post is also to you.

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE ONE HOLY SOVEREIGN TRUE GOD, LORD JESUS CHRIST!!!
 
You have to aversion to reading scripture as it exist

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified

And insist on replacing the word of God with your man made gnostic inspired theology
It's minboggling how two people can read the same passage and understand it the exact opposite. Sometimes I just shake my head and I know from past experience that doctrine can be blinding. That's the scary part we hold to what we have been taught by men in the pulpits as the truth and on par with Scripture when in reality it's their "interpretation".
 
Your linguistics are fraudulent as demonstrated by the Apostle John in the following.

BAGD has lambano as "receive", so BAGD is A-OK with "receive". You conjure up false statements about the writings that God causes the Apostle John's to write as well as me to write.

Self-willed you (2 Peter 2:9-10), not free-willed you, truly self-willed you are unrepentant after you were shown your linguistic deception that the Greek word παρέλαβον (Strong's 3880 - paralambanó - to receive from) occurs as the source word for "received" in John 1:12.

Since you brought up "receive" of John 1:11, the Apostle used the word "receive" to illustrate man's inability to choose to receive [Christ] into one’s house, so to speak; therefore, the very specific Greek word that you brought up proves the error of your free-willian way.

John's words are "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13), and the word "received" is accurately translated from ἔλαβον (Strong's 2983 - lambanó - to take, receive), and, indeed, "received" is Aorist and active grammatically.

The Apostle indicates we "born of God" are the ones that God causes to "believe in His name" because we are the "children of God" (a.k.a. the "born of God") of whom are the ones that God causes us to be the "many as received Him" (John 1:12-13).

The Apostle John specifically disallowed your free-will to "receive" Christ in the passage with John's words of "nor of the will of man" (John 1:12-13).

Regarding the "believe" in the Apostolic testimony "believe in His name" (John 1:12-13), the Christ of us Christians lovingly declares “This is the work of God that you believe in Him whom He has sent” (John 6:29), so, in effect, Christ says “You believing in Him whom He has sent” “is the work of God” (John 6:29); therefore, man does not work faith/belief inside of man thus causing man to believe in Lord Jesus, but God does work faith/belief inside of man thus causing man to believe in Lord Jesus (John 6:28-29).

The people asked Jesus “What shall we do, so that we may work the works of God” (John 6:28), essentially “How does the works of man work the works of God”.

Lord Jesus eliminates “the works of man” (John 6:28) entirely from the equation with His Powerful response “This is the work of God that you believe in Him whom He has sent” (John 6:29), and the Apostle Paul is in accord with Jesus saying that God controls faith/belief unto salvation inside of man with absolutely no input by man:
by grace you have been saved through faith and that not of yourselves, it is the gift of God, not as a result of works, so that no one may boast, for we are His work
(Ephesians 2:8-10).​

"RECEIVE" DEFINITION BY EXAMPLE:

The man received a punch to his face dislocating his septum - not by choice - but in the fury of his assailant’s surprise attack.

The pedestrian received a series of traumatic injuries - not by choice - but as a result of the car jumping the curb.

A lover receives a love letter - not by choice - but in gladness.

Receive means a thing that unavoidably came in from a source to a recipient - receive is not a choice like accept - receive just happens.

"RECEIVE" DEFINITION BY DICTIONARY:

1. TRANSITIVE VERB When you receive something, you get it after someone gives it to you or sends it to you. (Collins COBUILD English Usage (c) HarperCollins Publishers 1992, 2004, 2011, 2012)

There is a keyword in the definition, which is "after".

"RECEIVE" USAGE IN SCRIPTURE:

The Apostle John wrote "But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).

The Apostle John wrote receiving Christ is a result of being born of God in John 1:12-13.

The Apostle John wrote receiving Christ is not an act of the will of man in John 1:12-13.

The ones who received Christ are the ones "who were born" "of God".

Let's follow the blessed chain linking these people of whom John wrote which is the "born of God" (John 1:13, John 3:3-8) links with "believe in His name" (John 1:12, John 6:29) links with "many as received Him" (John 1:12, John 9).

Each of these are exactly the same people:
  • "many as received Him"
  • "children of God"
  • "believe in His name"
  • "born of God"
See that John explicitly excludes "the will of man" as the cause for all of these.

John 1:12-13 shows that you cannot cause yourself to receive Jesus.

John 1:12-13 shows that God causes people to receive Jesus.

John 1:12-13 shows that you cannot cause yourself to believe in Jesus.

John 1:12-13 shows that God causes people to believe in Jesus.

Again, here is the passage:

"But as many as received Him, to them He gave the right to become children of God, to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:12-13).

"Peter [said] to them, 'Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.'" (Acts 2:38-39, this was Peter's response after the people who were pierced to the heart by Peter's proclamation of the Word of God inquired "Brethren, what shall we do" in Acts 2:14-37)

Peter issued the command "think differently from now on" (repent) and the command "be immersed in the name of Jesus Christ for the forgiveness of your sins" and here is where "receive" comes in, "you will receive the gift of the Holy Spirit" which is an act of God.

The word "receive" means "unavoidably enters"; on the other hand, the word "accept" means "allowed to enter".

The work of "accept" is specifically disallowed in the passage with "nor of the will of man" because man causes not man to be "born of God" nor man causes to "believe in His name", whom are the "children of God", nor man causes to be the "many as received Him" (John 1:12-13).

The grammatical sense of the word "receive" indicates Christ "unavoidably enters" a joyfully receptive person according to the Power of God (1 Corinthians 1:24) because the Apostle indicates the "born of God" are the ones that God causes to "believe in His name", whom are the "children of God", whom are the ones that God causes to be the "many as received Him" (John 1:12-13).

Your heart makes false statements about God and man. Freewill is a conjured concept of the traditions of men (Matthew 15:9).

@civic, you didn't answer the questions in the post that was to you, instead you Like TomL's false statement posting, so everything to TomL in this post is also to you.

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE ONE HOLY SOVEREIGN TRUE GOD, LORD JESUS CHRIST!!!
presuppositionalism above and John 1:13 is a summary of 1:12- The new birth comes after one has believe/received the Lord- believed in His name. The new birth comes from God after not before they have believed. You are reading your calvinism into the passage like I did for over 40 years. The N.T. is very consistent that faith always precedes salvation, born again, eternal life which all happen at the same time- after one believes.

Synergism is the biblical model always has been always will be. God saves man after they believe. God requires believe to be saved. God does not give belief to the unregenerate sinner. God gives His Spirit to those who believe the gospel, the word of God about Christ. I've given dozens of passages that validate the above from Jesus and the Apostles.

God gives salvation and the spirit which is Monergistic. Believe which comes before one is saved is synergistic. Man must believe prior to being saved by God. So the salvation process is synergistic, not monergistic.

hope this helps !!!
 
Back
Top Bottom