civic
Well-known member
Truth extraordinaireQuestion begging extraordinare
Truth extraordinaireQuestion begging extraordinare
Depends on what you mean by initiated
However you still avoid the point
Romans 10:9 (ESV) — 9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
IndeedYes faith precedes salvation. Salvation is of, by and through the Lord. Faith is man’s responsibility.
You are baring false witness again.So do you. You had no idea what a instrumental cause was. LOL
WHOOPSIE
Yes faith precedes salvation. Salvation is of, by and through the Lord. Faith is man’s responsibility.
The process is synergistic not monergistic
AGREEFaith is man’s responsibility.
You are baring false witness again.
I gave a book definition so you could not deny it but true to form you divert
projecting again your theology is FATALISM
Jesus is nothing like your theology.
next
you are 100% a religious fatalist as I have proven- a theological fatalist serving a false god and christ. which included a false gospel as per Gal 1:6-9. Anathema !
like your father you twist the scripture into a pretzel and talk out of both sides of your mouth accusing so many born again believers of being liars, deceivers etc.... the fact is you are projecting and actually practicing this below:
16 There are six things the Lord hates,
Proverbs 6
seven that are detestable to him:
17 haughty eyes,
a lying tongue,
hands that shed innocent blood,
18 a heart that devises wicked schemes,
feet that are quick to rush into evil,
19 a false witness who pours out lies
and a person who stirs up conflict in the community.
hope this helps !!!
2 Cor 4:4, Rev 12:10, Jn 8:44
You and your fatalistic colleagues have fraudulently fabricated false statements that you attributed to us, and you repeat your false witness against us in your attacks you post that you compose on a daily basis.
Your heart makes false statements about God and man. Fatalism/ determinism is a conjured concept of the traditions of men (Matthew 15:9).
Revelation 12:10- The Accuser of the brethren has spoken once again speaking falsehoods. cf John 8:44
for out of the heart he speaketh all kinds of evil.
Spot on brother
are you male or female ?
still projecting. you need to remove the log before looking at my splinter.
Yes it’s all Greek to him his Greek is the equivalent of my Aramaic- non existent
John 8:39-45
projecting again, more gobblygook
You are embarrassing yourself.
You twist my words just like you twist scripture. For the readers here is the meaning of gobblygook- longwinded, unintelligible, gibberish, nonsense etc....
Dictionary
Definitions from Oxford Languages · Learn more
noun
1944–
Language or jargon, esp. in bureaucratic or official contexts, which is pretentious, long-winded, or specialized to the point of being unintelligible to the general public; nonsense, gibberish.
more gobblygook.
Flip Wilson theology - the devil made me do it ( sin )
You reversed it god made me do it ( sin )
Both are wrong and unbiblical. As the Bible says out of the heart comes all kinds of evil and when one is tempted to sin no one can say God tempted me but you are carried away by your own lusts. The above two Bible passages are Paraphrased for simple understanding.
hope this helps !!!
The Atonement has no limits, you have a false gospel and make Jesus and the Apostles liars.
John 1:29
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Hebrews 2:9
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
Titus 2:11
For the grace of God has appeared, bringing salvation to all men,
Titus 3:4
But when the kindness and the love of mankind of God our Savior appeared
John 3:16
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
1 Timothy 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.
2 Peter 3:9
The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance.
1 John 2:2
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
2 Corinthians 5:14
For Christ’s love compels us, because we are convinced that one died for all, and therefore all died.
Loraine Boettner the world renown Calvinist theologian has stated on p. 59 of his book, The Reformed Doctrine of Predestination,
"prove any one of them true and all of the others will follow as logical and necessary parts of the system. Prove any one of them false and the whole system must be abandoned."
1)I have already proven irresistible grace is not true with Acts 7:51
2)I have proven the atonement is not limited- John 1:20, 3:16, 1 Tim 2:4-6, 2 Pet 3:9 and 1 John 2:2
3)I have proven that election is not unconditional- whosoever will may come, that means all, everyone from numerous passages . John 1:12 John 3:16
Conclusion : tulip is a false gospel
hope this helps !!!
The Book of Free-willians | The Book of John | |
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who fails to take away the sin of the world! (civic 1:29) | The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! (John 1:29) |
The Book of Free-willians | The Book of Hebrews | |
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he ineffectively suffered death, so that by the grace of God he might ineffectually taste death for everyone like Judas Iscariot and people like Tom and people like Nancy of the world who are eternally under the wrath of God. (civic 2:9) | But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. (Hebrews 2:9) |
The Book of Free-willians | The Book of Titus | |
For the grace of God has appeared, bringing salvation to all men, even people like Nancy of the world who are eternally under the wrath of God but they enjoy salvation but they suffer punishment but they enjoy salvation-punishment (civic 2:11) | For the grace of God has appeared, bringing salvation to all men, (Titus 2:11) |
The Book of Free-willians | The Book of Titus | |
But when the kindness and the love of mankind which includes God-displeasing sin-immersed self-willed under the wrath of God people like Nancy of God our Savior appeared (civic 3:4) | But when the kindness and the love of mankind of God our Savior appeared (Titus 3:4) |
The word of civic | The Word of God | |
For God so loved the world like Judas Iscariot and people like Tom and people like Nancy of the world who are eternally under the wrath of God that he gave his one and only Son, that whoever loving the darkness hating the Light by self-will choosing to believe in him shall not perish but have eternal life. (civic 3:16) | For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16) |
The First Book of Free-willians | The First Book of Timothy | |
Who will have all men to be saved, but God's will fails miserably with saving people like Nancy of the world who are eternally under the wrath of God, and to come unto the knowledge of the truth. (1 civic 2:4) | Who will have all men to be saved, and to come unto the knowledge of the truth. (1 Timothy 2:4) |
The Second Book of Free-willians | The Second Book of Peter | |
The Lord breaks his promise because he is patient with you people like Nancy of the world who will never be a part of the Body of Christ, not wishing that any should perish but people like Nancy perish without ever coming to repentance. (2 civic 3:9) | The Lord does not delay his promise, as some regard “delay,” but he is patient with you, not wishing that any should perish but that all should come to repentance. (2 Peter 3:9) |
The First Book of Free-willians | The First Book of John | |
He is the atoning sacrifice for our sins, and not only for ours but also for the sins of people like Nancy of the whole world who lie in the power of the evil one, even until they stop breathing, Christ's atoning sacrifice fails for ones such as people like Nancy. (1 civic 2:2) | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:2) |
The Second Book of Free-willians | The Second Book to the Corinthians | |
For Christ’s love compels us, because we are convinced that one died for all, and therefore all died and now live in Christ, including people like Nancy of the whole world who lie in the power of the evil one, even until they stop breathing (2 civic 5:14) | For the love of Christ controls us, having concluded this, that one died for all, therefore all died (2 Corinthians 5:14) |
Seems to me that faith in God’s all-sufficient grace certainly IS man’s responsibility. We can either accept His gift of Jesus or reject it. Thoughts? :]Yes faith precedes salvation. Salvation is of, by and through the Lord. Faith is man’s responsibility.
The process is synergistic not monergistic
DittoSeems to me that faith in God’s all-sufficient grace certainly IS man’s responsibility. We can either accept His gift of Jesus or reject it. Thoughts? :]
s.
Still a reference to Christ's choice of his apostlesYou and @TomL preach that "apart from Christ, I chose Christ", yet the Christ of us Christians declares "apart from me you can do nothing" (John 15:5) and "Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God" (John 3:3) and “you did not choose Me, but I chose you” (John 15:16) and “I chose you out of the world” (John 15:19, includes salvation), so you teach falsehood (2 Peter 2:1; 2 Peter 2:9-10).
Again Christs choice of his apostles His disciples were given to him by the Father. John 17:6–12 (NASB 2020) — 6 “I have revealed Your name to the men whom You gave Me out of the world; they were Yours and You gave them to Me, and they have followed Your word. From them he chose 12 to be apostles Luke 6:13–16 (ESV) — 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor. John 6:70 (ESV) — 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” John 13:18 (UASV) — 18 I do not speak of all of you. I know the ones I have chosen; but it is that the Scripture may be fulfilled, ‘He who eats My bread has lifted up his heel against Me.’ clearly Christ chose his apostles Ye have not chosen me. The word here translated chosen is that from which is derived the word elect, and means the same thing. It is frequently thus translated, Mar. 13:20; Mat. 24:22, 24, 31; Col. 3:12. It refers here, doubtless, to his choosing or electing them to be apostles. He says that it was not because they had chosen him to be their teacher and guide, but because he had designated them to be his apostles. See Jn. 6:70; also Mat. 4:18–22.11 Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 341. consider the various choices here Matthew 22:1–14 (ESV) — 1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.” ’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests. 11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.” Think of how many times passages like John 15:16 (“You did not choose me; I chose you…”) are used as proof texts for the Calvinistic belief of individual election to salvation when clearly Jesus is speaking to His servants who are being prepared to take the invitation to the rest of the world. They are using Divine Choice #1 as proof for their belief about Divine Choice #3. Divine Choice #1: The choice of His servants, who were given the task of sending out the invitation. Divine Choice #2: The choice to send the invitation first to His own and then to all others. Divine Choice #3: The choice to allow only those clothed in proper wedding garments to enter the feast. In John 15:16 we have the choice of the apostles Ye have not chosen me. The word here translated chosen is that from which is derived the word elect, and means the same thing. It is frequently thus translated, Mar. 13:20; Mat. 24:22, 24, 31; Col. 3:12. It refers here, doubtless, to his choosing or electing them to be apostles. He says that it was not because they had chosen him to be their teacher and guide, but because he had designated them to be his apostles. See Jn. 6:70; also Mat. 4:18–22.11 Albert Barnes, Notes on the New Testament: Luke & John (ed. Robert Frew; London: Blackie & Son, 1884–1885), 341. But I chose you (ἀλλʼ ἐγω ἐξελεξαμην ὑμας [all’ egō exelexamēn humas]). First aorist middle indicative of ἐκλεγω [eklegō]. See this same verb and tense used for the choice of the disciples by Christ (6:70; 13:18; 15:19). Jesus recognizes his own responsibility in the choice after a night of prayer (Luke 6:13).11 A.T. Robertson, Word Pictures in the New Testament (Nashville, TN: Broadman Press, 1933), Jn 15:16. 12 In these days he went out to the mountain to pray, and all night he continued in prayer to God. 13 And when day came, he called his disciples and chose from them twelve, whom he named apostles: 14 Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, 15 and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, 16 and Judas the son of James, and Judas Iscariot, who became a traitor11 The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Lk 6:12–16. True, the subject now in hand is not the ordinary election of believers, by which they are adopted to be the children of God, but that special election, by which he set apart his disciples to the office of preaching the Gospel11 John Calvin and William Pringle, Commentary on the Gospel according to John (vol. 2; Bellingham, WA: Logos Bible Software, 2010), 119. 16. οὐχ ὑμεῖς. Not ye chose Me, but I chose you. Ὑμεῖς and ἐγώ are emphatic. Ἐκλέγειν refers to their election to be Apostles (6:70, 13:18; Acts 1:2); therefore the aorist as referring to a definite act in the past should be preserved. So also ἔθηκα, I appointed you, i. e. assigned you to a definite post, as in 2 Tim. 1:11; Heb. 1:2. This is better than ‘I ordained,’ as A. V. here and 1 Tim. 2:7, ‘ordain’ having become a technical term in ecclesiastical language. Comp. Acts 13:47, 20:28; 1 Cor. 12:28. The repetition of ὑμεῖς throughout the verse emphasizes the personal responsibility of the Apostles.11 A. Plummer, The Gospel according to S. John (Cambridge Greek Testament for Schools and Colleges; Cambridge: Cambridge University Press, 1896), 286. In John 15:16, Jesus is not talking about choosing people to salvation, nor is he speaking generally of believers. Rather, he is talking specifically of picking his apostles and preparing them for their ministry, all of which Jesus accomplished during his earthly ministry. There is nothing here about selecting people for salvation before creation. Smelley, Hutson. Deconstructing Calvinism: A Biblical Analysis and Refutation (p. 184). Hutson Smelley. Kindle Edition. |
Where?I also gave the dictionaries definition which you ignored and tried to save face. Faith being a instrumental cause helps my case, not yours. LOL
The dead man must believe to be made aliveAGREE
But is it though???
me thinks it is, But is it really???
me knows HIM who knows that the responsibility of man is to "fear God and keep the Commandments" = this I KNOW
so what is the CAUSATION
of the PLAN of SALVATION
that dead men walking
Begin to start talking
of the LOVE of God???
Could it be the DOVE
that Hovers over the Waters
where the Wind blows
as HE Wishes
to Clean UP all the dirty Dishes???
this MUCH i KNOW
that before i became a son of God
there was much sin in this land of 'Nod'
'Nod' me thinking
was the reason for HIS descending
down to ground zero
where dead men heard His Voice
YEAH = it caused dead men RISING
from the graves of despair
held by chains in satan's lair
you could pull out all your hair
and still never get out of of there
so now @civic you really have me thinking
that it is His Peace that gives REST
only for those whom the FATHER
Placed in His Breast
How can a dead man hear and believe???The dead man must believe to be made alive
John 20:31 (ESV) — 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Because this death is not physical deathHow can a dead man hear and believe???
Scripture was "WRITTEN" from WHERE did this COME From - man or God???
Because this death is not physical death
and scripture shows it to be so
John 20:31 (ESV) — 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
What must man do before he has life in Christ's name?
What do you call one without life?
BINGOBecause this death is not physical death
Because the bible says they must do itBINGO
How can men who are spiritually DEAD in tresspasses and sin hear God???
Oh yeah, i am SHOUTING - get it? = impossible to SAVE anyone this way
Who then can be saved? = With man this is IMPOSSIBLE
If you get it = you will let it = because Someone already Blessed it.........
What comes BEFORE the instruction of John 20:31??? = Answer = Genesis 1:1-3Because the bible says they must do it
John 20:31 (KJV 1900) — 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Are you going to judge by your philosphy or scripture
Are you going to judge by your philosphy or scripture
from God, the Creator of heaven and earth.How can a dead man hear and believe???
Scripture was "WRITTEN" from WHERE did this COME From - man or God???