You are a determinist Calvinist and there is no such thing as a “ free willian” Calvinist
You offer nothing but strawman arguments
Again, you fail to present anything that demonstrates that I am an error about your definition of the world in John 12:47 and John 3:16 with respect to people like Alice. The details about Bob and Alice are just a little further into this post for your convenience.
I don't quote Calvin nor Arndt nor any Calvinist as support for the Sovereignty of God. By God's grace for God's glory, I quote the Word of God.
You are the free-willian Calvinist who quotes your god Arndt as support for your free-willian philosophy failure atonement of Christ. Just look at your post quited below. There is such a thing as Free-willian Calvinists - both you and @TomL are such persons because you preach the words of your gods as support for your nonsensical and unscriptural free will.
The Golden Rule of Interpretation
“When the plain sense of Scripture makes common sense, seek no other sense; therefore, take every word at its primary, ordinary, usual, literal meaning unless the facts of the immediate context, studied in the light of related passages and axiomatic and fundamental truths, indicate clearly otherwise.”–Dr. David L. Cooper (1886-1965),founder of The Biblical Research Society
These Greek Lexicons affirm world means all, everyone, the whole world without exception.
Thayers
Cosmos: the inhabitants of the
5. world: θέατρον ἐγενήθημεν τῷ κόσμῳ καί ἀγγέλοις καί ἀνθρώποις, 1 Corinthians 4:9 (Winers Grammar, 127 (121)); particularly the inhabitants of the earth, men, the human race (first so in Sap. (e. g. )): Matthew 13:38; Matthew 18:7; Mark 14:9; John 1:10, 29 ( L in brackets); ; Romans 3:6, 19; 1 Corinthians 1:27f (cf. Winer's Grammar, 189 (178)); ; 2 Corinthians 5:19; James 2:5 (cf. Winer's Grammar, as above); 1 John 2:2 (cf. Winer's Grammar, 577 (536)); ἀρχαῖος κόσμος, of the antediluvians, 2 Peter 2:5; γέννασθαι εἰς τόν κόσμον, John 16:21; ἔρχεσθαι εἰς τόν κόσμον (John 9:39) and εἰς τόν κόσμον τοῦτον, to make its appearance or come into existence among men, spoken of the light which in Christ shone upon men, John 1:9; John 3:19, cf. 12:46; of the Messiah, John 6:14; John 11:27; of Jesus as the Messiah, John 9:39; John 16:28; John 18:37; 1 Timothy 1:15; also ἐισέρχεσθαι εἰς τόν κόσμον, Hebrews 10:5; of false teachers, 2 John 1:7(yet here L T Tr WH ἐξέρχεσθαι εἰς τόν κόσμον; (so all texts in 1 John 4:1)); to invade, of evils coming into existence among men and beginning to exert their power: of sin and death, Romans 5:12 (of death, Wis. 2:24; Clement of Rome, 1 Cor. 3, 4 [ET]; of idolatry, Wis. 14:14). ἀποστέλλειν τινα εἰς τόν κόσμον, John 3:17; John 10:36; John 17:18; 1 John 4:9; φῶς τοῦ κόσμου, Matthew 5:14; John 8:12; John 9:5; σωτήρ τοῦ κόσμου, John 4:42; 1 John 4:14 (σωτηρία τοῦ κόσμου Wis. 6:26 (25); ἐλπίς τοῦ κόσμου, Wis. 14:6; πρωτόπλαστος πατήρ τοῦ κόσμου, of Adam, Wis. 10:1); στοιχεῖα τοῦ κόσμου (see στοιχεῖον, 3 and 4); ἐν τῷ κόσμῳ, among men, John 16:33; John 17:13; Ephesians 2:12; ἐν κόσμῳ (see Winer's Grammar, 123 (117)), 1 Timothy 3:16; εἶναι ἐν τῷ κόσμου, to dwell among men, John 1:10; John 9:5; John 17:11, 12 R G; 1 John 4:3; εἶναι ἐν κόσμῳ, to be present, Romans 5:13; ἐξελθεῖν, ἐκ τοῦ κόσμου, to withdraw from human society and seek an abode outside of it, 1 Corinthians 5:10; ἀναστρέφεσθαι ἐν τῷ κόσμῳ, to behave oneself, 2 Corinthians 1:12; likewise εἶναι ἐν τῷ κόσμου τούτῳ, 1 John 4:17.
6. "the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ" (cf. Winer's Grammar, 26): John 7:7; John 14:27 (); ; 1 Corinthians 1:21; 1 Corinthians 6:2; 1 Corinthians 11:32; 2 Corinthians 7:10; James 1:27; 1 Peter 5:9; 2 Peter 1:4; 2 Peter 2:20; 1 John 3:1, 13; 1 John 4:5; 1 John 5:19; of the aggregate of ungodly and wicked men in O. T. times, Hebrews 11:38; in Noah's time, ibid. 7; with οὗτος added, Ephesians 2:2 (on which see αἰών, 3); εἶναι ἐκ τοῦ κόσμου and ἐκ τοῦ κόσμου τούτου (see εἰμί, V. 3rd.), John 8:23; John 15:19; John 17:14, 16; 1 John 4:5;λαλεῖν ἐκ τοῦ κόσμου, to speak in accordance with the world's character and mode of thinking, 1 John 4:5; ὁ ἄρχων τοῦ κόσμου τούτου, i. e. the devil, John 12:31; John 14:30; John 16:11; ὁ ἐν τῷ κόσμῳ he that is operative in the world (also of the devil), 1 John 4:4; τό πνεῦμα τοῦ κόσμου
b. of all mankind, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47.
William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature : A Translation and Adaption of the Fourth Revised and Augmented Edition of Walter Bauer’s Griechisch-Deutsches Worterbuch Zu Den Schrift En Des Neuen Testaments Und Der Ubrigen Urchristlichen Literatur (Chicago: University of Chicago Press, 1979), 446.
Continued :
1 John 2:2-He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
1 John 2:15-17-Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. 16 For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away, but whoever does the will of God lives forever.
1 John 4:3-6- but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.4 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5 They are from the worldand therefore speak from the viewpoint of the world, and the world listens to them. 6 We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.
1 John 4:14- And we have seen and testify that the Father has sent his Son to be the Savior of the world
1 John 5:19- We know that we are from God, and the whole world lies in the power of the evil one.
Now its very clear from the Lexicon definition and in 1 John that the cosmos/world does not mean Gods elect (that is Calvinism) not what John means in his epistle. It clearly means everyone with no exceptions in this world, all of its inhabitants who make up the ungodly multitude. It is clearly all inclusive of everyone, all, the entire world that lies under the evil one in opposition to God from the context of 1 John.
Only someone with a closed mind trapped in their dogma/doctrine would argue otherwise resulting in eisegesis( reading their own ideas into the text) rather than exegesis ( letting the text dictate ones ideas ).
We see above that the whole world lies under the evil one and its that same identical whole world in 1 John 2:2 that Jesus made PROPITIATION for which is clear from the CONTEXT in 1 John.
So if the above truth from 1 John 2:2 which is clear as to the biblical meaning is all inclusive not exclusive ( Gods elect Jew/Gentiles) which comes from ones dogma/doctrine ( calvinism) and not Scripture and specifically in 1 John makes me a non calvinist then I'm here to official renounce my association with that group.
I'm all about the TRUTH never dogma, never the doctrines of men, never to win friends, but to only uphold the Truth in Gods word from its context. And the context here is in clear opposition to the teaching of Calvinsm in 1 John. World NEVER means Jew/Gentiles in the epistle but means all of the inhabitants of the world /cosmos who are ungodly , where the lust of the flesh, the pride of life and the lust of the eyes come from and the god of this world the evil one the spirit of antichrist , the spirit of falsehoods rules and reigns in all of those inhabitants in opposition to God.
Its that world whom Christ made propitiation. Doctrine/Dogma will never cloud my mind and I will seek, search truth until my dying day and never allow any systematic theology or bias to cloud my view of Scripture.
hope this helps !!!
Your "hope this helps" about your post truly helps in demonstrating your failure to understand context, again. By God's grace for God's glory, I am sequentially segment this post to make it easier to understand context.
- Interpretation of Holy Scripture
- @TomL's constraint on John 3:16-17 by John 12:47
- Christ's context for Christ's sayings recorded in John 12:47
- Your context for Christ's sayings recorded in John 12:47
- Christ's context of Christ's sayings recorded in John 3:16-18
- Dogma and doctrine are importantly Truth (John 14:6)
- Interpretation of Holy Scripture
You inherit the writings of other people as your own writings when you exalt those people's writings as authority in your posts.
Your heart's treasure securely holds to that which you call "The Golden Rule of Interpretation".
When the plain sense of Scripture makes common sense, seek no other sense; therefore, take every word at its primary, ordinary, usual, literal meaning unless the facts of the immediate context, studied in the light of related passages and axiomatic and fundamental truths, indicate clearly otherwise.
That's a very high authoritative bar that you set there, civic, your "Golden Rule of Interpretation".
Your fleshly mind's "common sense" is all that you need, and you can make "plain sense of Scripture" exclusively using your "common sense" before you are born of God according to your cumulative writings.
Now, the time has come to compare and contrast your dearly held belief with the Apostle Peter's words:
The Fleshly Traditions of Men Holy Scripture know this first of all, that every prophecy of Scripture is a matter of one’s own interpretation, for it matters not whether prophecy was made by an act of human will, or men moved by the Holy Spirit spoke from God
(2 civic 1:20-21)know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God
(2 Peter 1:20-21)
Peter and I are God-centered.
You and TomL are man-centered.
- @TomL's constraint on John 3:16-17 by John 12:47
TomL caused himself to repeatedly preach that John 12:47 dictates the meaning of the word world in John 3:16-17; on the other hand, God caused me to proclaim that the word world in John 3:18 is contextually contiguously relevant in the same dialog as John 3:16-17 as compared to the temporally distant dialog in John 12:47.
- Christ's context for Christ's sayings recorded in John 12:47
Here is the precious and pure Word of God "If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world" (Lord Jesus Christ, John 12:47).
Lord and God Jesus Christ saves each one from the wrath of God who believes in the Son whom the Father has sent; in contrast, every one goes to hell who does not believe in Jesus (John 7:21-27).
The Son says "This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day" (John 6:39).
There are two contexts regarding saved persons and unsaved people within the 29 words issued by Jesus recorded in John 12:47:
Clause Context If anyone hears My sayings and does not keep them, I do not judge him unsaved people / all unbelievers for I did not come to judge the world, but to save the world saved people (now and then) / current believers and future believers
We Christians hear Christ clearly convey that the world contextually includes exclusively current believers and future believers, that is, saved people, as per His loving "If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world" (Lord Jesus Christ, John 12:47).
- Your context for Christ's sayings recorded in John 12:47
Of the word "world" in John 12:47, your heart assigned the definition of "the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ" in a fashion similar to TomL.
Clause Context If anyone hears My sayings and does not keep them, I do not judge him unsaved people / all unbelievers for I did not come to judge the world, but to save the world the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ[
The implications of your "the world" in John 12:47 are multiple.
According to your Free-willian Philosophy, the following represents fleshly people, dead in sin unbelievers:- if Bob chooses to believe in Christ, then God must profit Bob with eternal life.
- if Alice chooses to believe not in Christ, then God must punish Alice with eternal damnation.
- The conclusion: the causative factor for a person being rewarded with eternal life is whether a person “chooses to believe in Christ”.
On to another dark consequence of your Free-willian Philosophy "the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ[" is that your heart's treasure renders Christ's death an abject failure for every unbeliever who dies as an unbeliever because Christ failed to save that saved unbeliever (see John 12:47 and the Alice example above).
Your belief in failure atonement results in Christ being a false prophet because Jesus fails to save all that he died to save.
The context around John 12:47 is relevant.
Your heart set "the world" equal to "the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ[", so your heart equivocates "the world" into a thing of "all unbelievers who call in their own initiative speaking their self-willed change of heart from unbeliever to believer in Me".
Your adulteration of the Holy Word of God is evident in your quotations augmented with your heart's thoughts in your posts:
The word of civic The Word of God If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save any unbeliever who calls in his own initiative speaking his self-willed change of heart from unbeliever to believer in Me.
(civic 12:47)If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world. 48 He who rejects Me and does not receive My sayings, has one who judges him; the word I spoke is what will judge him at the last day. 49 “For I did not speak on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what to say and what to speak.
(John 12:47-49)
See your heart has your "the world" of unbelievers being superior to Jesus because your unbelievers speak on their own initiative in contrast to Jesus who says "I did not speak on My own initiative" (John 12:49).
A deeper sinister darkness lurks in your context for John 12:47. Both Bob and Alice start off as part of the world, so even believer Bob is unsaved because unbeliever Alice is unsaved which causes the entirety of the world to be unsaved from the wrath of God. Do not be deceived, Lord Jesus said "to save the world" in John 12:47 - "the world" is an aggregate phrase indicating the entire world.
God caused me to address TomL's specific Free-willian Philosophical point, and you injected yourself as TomL's champion regarding TomL's Free-willian Philosophy, so you are one who does not receive Christ's sayings (John 12:48 - notice John 12:47 which is directly adjacent to John 12:48).
- Christ's context of Christ's sayings recorded in John 3:16-18
Let's look at Jesus' term the world in a directly adjacent critical text to John 3:16-17:
16 For God so loved the world, that He gave His only begotten Son, that every one believing in Him shall not perish, but have eternal life 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him. 18 He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
(John 3:17-18)
Clearly, unbelievers of the world are judged as their default state of being as per Christ recorded in John 3:18 (which is directly adjacent to John 3:16-17 instead of way over to John 12:47 that fails as a proof text for your Free-willian Philosophy as demonstrated above).
The dead in sin must be born of God in order to righteously perceive King Jesus of the Kingdom of God (John 3:3); furthermore, Lord Jesus Christ establishes the ordained order of salvation in John chapter 3 with John 3:3 preceding John 3:16 in the same dialog.
Your Free-willian Philosophy holds that the dead in sin cause themselves to be born of God (have life in Christ), so your Free-willian Philosophy is false and in a state of confusion (1 Corinthians 14:33) because the dead in sin do not cause themselves to be born of God (have life in Christ).
The word "world" in John 3:16 is the population of persons who currently are or in the future will be imparted the work of God unto salvation that is faith/belief in Lord Jesus Christ whom the Father has sent (John 6:29).
- Dogma is important Truth (John 14:6)
Your heart discounts the concept of dogma with your words "I'm all about the TRUTH never dogma".
Now while they were passing through the cities, they were delivering the dogma which had been decided upon by the apostles and elders who were in Jerusalem, for them to observe (Acts 16:4).
Your heart makes false statements about God and man. Free-will is a conjured concept of the traditions of men (Matthew 15:9).
In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in the affairs of man (Daniel 4:34-35)! PRAISE THE AUTHOR AND PERFECTER OF THE FAITH!!!
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