Yes
Hebrews 9:22 (NASB 95) — 22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.
This statement from
Hebrews 9:22 establishes that forgiveness requires the shedding of blood—a principle rooted in Old Testament sacrificial practice. In Leviticus, God explains that life resides in blood and has appointed it for making atonement on the altar (
Lev 17:11), establishing blood as the mechanism through which sin is addressed.
The New Testament applies this principle to Christ’s death. At the Last Supper, Jesus identified His blood as belonging to a covenant “poured out for many for forgiveness of sins” (
Matt 26:28)—directly echoing the Hebrews passage. Rather than entering the holy place through animal sacrifice, Christ entered through His own blood once for all, obtaining eternal redemption, and His blood cleanses consciences from dead works far more effectively than the blood of goats and bulls (
Heb 9:12–14).
Multiple passages emphasize the comprehensive scope of Christ’s sacrifice. Redemption and forgiveness of sins occur through His blood according to the riches of His grace (
Eph 1:7), while the blood of Jesus cleanses believers from all sin (
1 John 1:7). Through the single offering of Christ’s body, believers are sanctified once for all and perfected for all time (
Heb 10:10–14)—a permanence that contrasts sharply with the repetitive nature of the old system.
Remission means “to send away from,” where God removes a person’s sins including their guilt and penalties, and this remission requires the shedding of blood, which implies the death of the sacrificial substitute
1. The principle announces that whatever God might grant without blood shedding would fall short of true remission—it would not be remission at all by its very nature
2.
- 1
Robert Gromacki, Stand Bold in Grace: An Exposition of Hebrews, The Gromacki Expository Series (The Woodlands, TX: Kress Christian Publications, 2002), 156.
- 2
Hugh Martin, The Atonement: In Its Relations to the Covenant, the Priesthood, the Intercession of Our Lord (Edinburgh: James Gemmell, 1882), 174–175.