@Jim
Jim, you do not understand properly what Paul is saying below, if you truly believe what you have written above.
@Red Baker
I am afraid that it is you who do not understand what Paul is saying.
Romans 4:5
“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”
First of all, I would hope that you would understand what that verse is saying. It counters your argument that Romans 3:22 speaks of the faith OF Christ and instead speaks of faith IN Christ. Second Romans 3:20 is the first occasion in Romans that Paul addresses the impotence of deeds, works, as a means of salvation. There he clearly identifies what works he is referring to, namely works of the law. Works of the law, is not, as you wish it was, anything that one would do.
In the broadest sense of “something we do,” even faith is a work. But this is not the connotation that applies to the term “works” in Romans 3:20 and the rest of the NT, however, especially in the writings of Paul and James. This is evident from the fact that both of these writers separate faith from the category of works (e.g., Rom 3:28; Eph 2:8-9; Jas 2:18-26). Thus “works” in these other contexts must have a different meaning. I suggest that the key passage that helps us understand this meaning is Rom 3:28, “
For we maintain that a man is justified by faith apart from works of the Law.” The latter part of this verse says literally, “apart from works of law.” Here, as in many other places in this context (e.g., 3:19-21a), “law” (nomos) refers to any and all law codes imposed upon mankind as creatures by the sovereign Creator. “Works of law” then refers to any response by the creature to the Creator’s laws. Rom 3:20 uses the same expression in the same sense, literally, “By works of law no flesh will be justified in His sight.”
Is faith different from works in this Pauline sense? Yes indeed. Whereas works are the creature’s response to the Creator’s law, faith is the sinner’s response to the Redeemer’s instructions on how to receive the gift of salvation. That is, faith in Jesus is not something God as Creator requires in the law that applies to mankind simply as creatures; it is not a “work of law.” It is rather our response to God in his role as Redeemer, which is specifically faith in the death and resurrection of Jesus Christ (Rom 3:25 [NIV]; 10:9); it does not apply to the creature’s generic faith in the existence of the good Creator (Heb 11:6).
There is much more to be said in this context of "not by deeds, works, of law". But that will suffice to show why you are incorrect in your assessment of "works" as anything we do.
Salvation from sin and condemnation is of the LORD 100% Jim! We do not compromise that glorious declaration in any way at all! As we have pointed out several times over the years, faith is definitely a work ~ a work that God expects and requires (John 6:28,29), but it is not a legal, Jewish work of the Law, when it rests on the gracious and finished gift of God as an evidence that we have been born of God, not of the flesh, nor of the will of another man bringing the gospel to us.
Faith is definitely commandment keeping (1st John 3:23), but it is the acceptable evidence of justification when it is viewed as evidence of those justified by God’s grace in Christ Jesus.
The works Paul condemned are works of the Law whereby man has an active part as conditions for justification from sin and condemnation.
I have just shown you why what you are saying there is wrong. One's faith
IS NOT A WORK OF LAW!!!
I would add here that the problem is not in the law. For clearly, if one were to keep all God's law perfectly, then he would not have sinned and would not be eternally condemned and needing to be saved. The fundamental problem is, as Paul has said in Romans 3:23 in connection with his discussion on this topic, "
....all have sinned, and come short of the glory of God...."
Red, why do you not read what the verse you posted, Romans 4:5, says? It says. "
to him that believes in God, his faith is counted for righteousness". That means he who believes in God has been justified by faith (Rom 3:28; 5:1; Gal 2:16; 2:24).
To be justified is to be saved.