The Love of God covers sin, forgives sin, atones for sin

civic

Well-known member
One of the most popular of the biblical proverbs is Proverbs 10:12, “Hatred stirs up conflict, / but love covers over all wrongs.” Some translations read, “Love covers all offenses” or “all transgressions.” What does is mean that love covers all wrongs?

This proverb is an example of antithetical parallelism in Hebrew poetry. A close look at the contrast involved helps provide a better understanding. “Hatred” is contrasted with “love.” The “stirring up” is contrasted with a “covering over.” And “conflict” is what hatred is promoting, whereas love seeks to make peace by covering “all wrongs.” To provide an expanded paraphrase: “Hatred looks for a fight and refuses to smooth things over, but love desires peace between warring parties and will not be involved in provoking dissension.”

Love covers all wrongs, but the wicked find motivation from hatred or spite toward others. In contrast, the righteous are motivated by love. Hatred seeks ways to cause trouble, but love looks for ways to forgive.

This same proverb is quoted in 1 Peter 4:8, “Above all, love each other deeply, because love covers over a multitude of sins.” In this context, the proverb emphasizes that love is expressed through forgiveness of sins.

The idea of love being associated with forgiveness is found frequently in Scripture. One important example is found in 1 John 4:10, “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” See also John 3:16 and 1 John 3:16. The work of Christ on the cross—the work of our forgiveness—was an act of divine love.

In our own personal relationships, we also show love in our forgiveness of others. One of love’s characteristics is that it keeps no record of wrongs (1 Corinthians 13:5). Love has no list of how or how often it has been offended. Love forgives.

A related idea from Proverbs 10:12 is the concept of “covering” sins. This concept is communicated elsewhere in the Old Testament to describe God’s forgiveness of sins. For example, Psalm 85:2 reads, “You forgave the iniquity of your people / and covered all their sins.” In the New Testament, Romans 4:7 speaks of the blessedness of knowing God’s love and forgiveness: “Blessed are those whose transgressions are forgiven, whose sins are covered.”

James 5:19–20 says, “My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.” Again, the idea of “covering” many sins communicates the fact of a person’s sins being forgiven.

Our lives are to be characterized by godly love that forgives the sins of others. Our extending of forgiveness is motivated by the truth that God has forgiven our sin through Jesus Christ (Ephesians 4:32). How many times should we forgive? Up to seven times? That was Peter’s question in Matthew 18:21. Jesus’ answer: “I tell you, not seven times, but seventy-seven times” (Matthew 18:22). Where sin increases, grace increases all the more (Romans 5:20). Love covers a multitude of sins—and it keeps on covering.got?

hope this helps !!!
 
The rub is when enough dirt is covered by the love rug, people start to become cold - though Jesus did teach to keep loving to the end .. apparently this requires .. endurance.
 
One of the most popular of the biblical proverbs is Proverbs 10:12, “Hatred stirs up conflict, / but love covers over all wrongs.” Some translations read, “Love covers all offenses” or “all transgressions.” What does is mean that love covers all wrongs?

This proverb is an example of antithetical parallelism in Hebrew poetry. A close look at the contrast involved helps provide a better understanding. “Hatred” is contrasted with “love.” The “stirring up” is contrasted with a “covering over.” And “conflict” is what hatred is promoting, whereas love seeks to make peace by covering “all wrongs.” To provide an expanded paraphrase: “Hatred looks for a fight and refuses to smooth things over, but love desires peace between warring parties and will not be involved in provoking dissension.”

I appreciate the thought here, and I know what you mean. But below is an example of God's Love shown by Jesus towards Preachers who would promote falsehoods about God. If the above were applied to the Jesus "of the Bible" that seems pretty condemning of Him.

Matt. 23: 13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

John 8: 42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

It doesn't seem like Jesus was "Covering over" anything here, certainly not these wrongs.

For me, I have come to understand why Jesus behaved in this manner, which would get HIM kicked right off of this forum.

It is written in the Holy Scriptures;

Ecc. 3: 1 To every thing there is a season, and a time to every purpose under the heaven:

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

In 1st John 2: 5 it is written; But whoso "keepeth his word", in him verily is the love of God perfected: hereby know we that we are in him.

6 He that saith he abideth in him ought himself also so to walk, even as he walked.

May the God of Lights direct us all to know the Seasons, and the Time for every purpose under heaven.

Great topic.
 
I appreciate the thought here, and I know what you mean. But below is an example of God's Love shown by Jesus towards Preachers who would promote falsehoods about God. If the above were applied to the Jesus "of the Bible" that seems pretty condemning of Him.

Matt. 23: 13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

John 8: 42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

It doesn't seem like Jesus was "Covering over" anything here, certainly not these wrongs.

For me, I have come to understand why Jesus behaved in this manner, which would get HIM kicked right off of this forum.

It is written in the Holy Scriptures;

Ecc. 3: 1 To every thing there is a season, and a time to every purpose under the heaven:

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

8 A time to love, and a time to hate; a time of war, and a time of peace.

In 1st John 2: 5 it is written; But whoso "keepeth his word", in him verily is the love of God perfected: hereby know we that we are in him.

6 He that saith he abideth in him ought himself also so to walk, even as he walked.

May the God of Lights direct us all to know the Seasons, and the Time for every purpose under heaven.

Great topic.
Jesus knew their father was the devil and that they hated Him. Jesus was only that way with the religious pious hypocrites.
 
Jesus knew their father was the devil and that they hated Him. Jesus was only that way with the religious pious hypocrites.

They hated His Father First. This is important to understand, in my view. Had they Loved the Father, they would have Loved His Son, and those others HE Sent to them. It is fascinating the difference between how Jesus treated the Mainstream Preachers of that time, compared to the compassion HE showed the poor souls who have been influenced and/or deceived by them.

It seems, for our Sakes no doubt, that Jesus wanted to drive the point home, how HE and His Father feels about men who promoted religious doctrines and traditions which cause those who follow them to Transgress God's Commandments, as HE put it in Matt. 5

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall "do and teach them", the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

This is pretty heavy stuff, in my view. The Prophet tells us there is a Time for Love and a Time for hate, a Time for War and a Time for Peace.

Given we are told to "Put on the Armor of God" and fight the good fight. Perhaps this means we are in the Time of War.

At any rate, these discussions are good to have.
 
love is a word we dont always do well with.

Matthew 22:37-39

King James Version

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

we love the Lord because he first loved us enough john 3: 16 -- what about that difficult person ..there are some people i just dont love to be around there are several types love Affection (storge) Friendship (philia) Romantic (eros) Charity (agape) this is God love toward us unconditional
 
love is a word we dont always do well with.

Matthew 22:37-39​

King James Version​

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
39 And the second is like unto it, Thou shalt love thy neighbour as thyself.

we love the Lord because he first loved us enough john 3: 16 -- what about that difficult person ..there are some people i just dont love to be around there are several types love Affection (storge) Friendship (philia) Romantic (eros) Charity (agape) this is God love toward us unconditional
Amen !
 
From the renown Calvinist theologian Abraham Kuyper

God is Love."—1 John 4:8.

Between natural love even in its highest forms and Holy Love there is a wide chasm. This had to be emphasized so that our readers might not mistake the nature of Love. Many say that God is Love, but measure His Love by the love of men. They study love's being and manifestations in others and in themselves, and then think themselves competent to judge that this human love, in a more perfect form, is the Love of God. Of course they are wrong. Essential Love must be studied as it is in God Himself; as He has manifested it in His Word. And the scintillations of the creature's feeble love must be looked upon only as sparks from the fire of the divine Love.

Our God is the very liberal Fountain of all good. Love being the highest good, God must be the very liberal Fountain of all Love. And from that Fountain flows every earthly love of whatever name, however faint or feeble. The Creator alone can create in His creature the irresistible love of instinct, in which we see a display of His glory. For the same end He created a strong creaturely attachment, not wholly instinctive, yet to some extent unconsciously active; to this belong the mother's love for her babe, love at first sight, brotherly love, etc. Higher than this is the love of moral kinship, whereby He has disposed spirit to spirit for congenial fellowship and mutual love. These are three forms in which is found something of the Love of God, but still belonging to Creation and Providence, in no wise partaking of the treasure of the divine Life.

Love on earth adopts this higher character only when it becomes self-consecrating, self-denying, self-sacrificing; when the object of love does not attract, but only repels. The devoted nurse caring for the pest-stricken stranger finds nothing in him to attract her; rather the reverse. And still she stays, she perseveres, not only from a sense of duty, but attracted by the misery and desolation of the sufferer. This is indeed the effect of a higher love, which flows from the Fountain of Eternal Love. That nurse exhibits devotion to the invisible, apprehension of the spiritual.

And altho God has so constituted our nervous system that suffering causes us discomfort, that the sight of pain affects us painfully, so that from a mere fellow feeling we are instantly ready to bear relief to the sufferer, yet that higher form of love usually rises from the lower nervous life to a higher expression which is impossible without an inward operation of grace.

It thus prepares the way for the highest love, that directs itself not only to the invisible things, but to the Invisible One, attracting the soul toward Him with irresistible drawings. And only then is Love itself reached.

The Word declares that God is Love, and the Spirit's testimony says in every heart: "Amen, not in us, but in Thee, O Eternal One. Thou art Love. There is no love that does not spring from Thee! " And this is a mystery that men and angels fail to fathom. Who ever expressed its perfection in words? Who does not realize that it is a harmony marvelously beautiful, blessed, and divine which the confused ear of the creature can not fully appreciate? Men confess it, drink in its sweetness and loveliness; the heart is blessed and cherished by it; but after the bliss is tasted and the cup taken from the lips, we know no more of the nature of Love than the babe that has enjoyed love at his mother's breast. We can not describe or analyze it; we can not fathom or penetrate its hidden essence. It takes possession of us, pervades us, refreshes us; but as the wind, of which we know not whence it cometh and whither it goeth, so in our best moments are the wonderful drawings of the Love of our God. It is not created nor conceived. It is eternal as God Himself. Love was never outside of Him, so as to come to Him from elsewhere; nor for a single moment throughout eternity was He without it. Without bearing in Himself deep, eternal Love, without being Love, He can not be our God.

Superficial minds, however, conceive of the Love of God only as forgiving sin; as too good to tolerate suffering; too peaceable to allow war. But the Word teaches that the Love of God is a holy Love, intolerant of evil, for its own sake causing the sinner to suffer that he may turn from his false joys. It was this very Love that said in Paradise, immediately after the breach of sin: "I will put enmity!"

God's children have derived from the Word deeper and richer conceptions of the divine Love, for they confess a Triune God, Father, Son, and Holy Ghost, one God in three Persons: the Father, who generates; the Son, who is generated; and the Holy Spirit, who proceeds from both Father and Son. And the Love-life whereby these Three mutually love each other is the Eternal Being Himself. This alone is the true and real life of Love. The entire Scripture teaches that nothing is more precious and glorious than the Love of the Father for the Son, and of the Son for the Father, and of the Holy Spirit for both.

This Love is nameless: human tongue has no words to express it; no creature may inquisitively look into its eternal depths. It is the great and impenetrable mystery. We listen to its music and adore it; but when its glory has passed through the soul the lips are still unable adequately to describe any of its features. God may loose the tongue so that it can shout and sing to the praise of eternal Love, but the intellect remains powerless.

Before God created heaven and earth with all their inhabitants, the eternal Love of Father, Son, and Holy Spirit shone with unseen splendor in the divine Being. Love exists, not for the sake of the world, but for God's sake; and when the world came into existence, Love remained unchanged; and if every creature were to disappear, it would remain just as rich and glorious as ever. Love exists and works in the Eternal Being apart from the creature; and its radiation upon the, creature is but a feeble reflection of its being.

Love is not God, but God is Love; and He is sufficient to Himself to love absolutely and forever. He has no need of the creature, and the exercise of His Love did not begin with the creature whom He could love, but it flows and springs eternally in the Love-life of the Triune God. God is Love; its perfection, divine beauty, real dimensions, and holiness are not found in men, not even in the best of God's children, but scintillate only around the Throne of God.

The unity of Love with the Confession of the Trinity is the starting-point from which we proceed to base Love independently in God,absolutely independent of the creature or anything creaturely. This is not to make the divine Trinity a philosophic deduction from essential love. That is unlawful; if God had not revealed this mystery in His Word we should be totally ignorant of it. But since the Scripture puts the Triune Being before us as the Object of our adoration, and upon almost every page most highly exalts the mutual Love of Father, Son, and Holy Spirit, and delineates it as an Eternal Love, we know and plainly see that this holy Love may never be represented but as springing from the mutual love of the divine Persons.

Hence through the mystery of the Trinity, the Love which is in God and is God obtains its independent existence, apart from the creature, independent of the emotions of mind and heart; and it rises as a sun, with its own fire and rays, outside of man, in God, in whom it rests and from whom it radiates.

In this way we eradicate every comparison of the Love of God with our love. In this way the false mingling ceases. In principle we resist the reversing of positions whereby arrogant man had succeeded in copying from himself a so-called God of Love, and into silencing all adoration. In this way the soul returns to the blessed confession that God is Love, and the way of divine mercy and pity is opened whereby the brightness of that Sun can radiate in a human way, i.e., in a finite and imperfect manner to and in the human heart, to the praise of God.

http://christianbookshelf.org/kuyper/the_work_of_the_holy_spirit/xviii_love_in_the_triune.htm
 
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