Good morning Jeremiah
I will reply to your comments in regard to the audience at the Areopagus and to Cornelius.
However, there is a much more important question I would like to make to you
I you are so convinced that the Scriptures teach that God loves only certain ethnic group, and that the command of loving our neighbors only applies to a certain ethnic group... why do you want to believe in such Scriptures? why do you want to follow such religion?
Your error is that you don't take Scripture as written and understand that God has long had covenant with Abraham's seed, a people identified as the children of Israel, and that God doesn't have any covenant with non-Hebrew Gentiles, and that the Holy Spirit was PROMISED TO ISRAEL and not to non-Hebrew Gentiles, then everything written in the Hebrew Scriptures and in the New Covenant writings which are Jews and Jewish Christians discussing and trying to make sense and understand the New Covenant era they found themselves in, that as children of God under the Law that He would be the One to teach His people everything they needed to know in order to live together and get along by following God's Laws and commands, that even the instruction of God to the children of Israel in the desert at the time of the Tabernacle and God's placement of each tribe around the Tabernacle where He wanted them, that the prophecy by Moses that God would raise up a Prophet like unto Moses would be raised up from among the Hebrew people and from one of their tribes, that He would come to teach the people of God from their Law that when this Promised Kinsman-Redeemer did come He did just that with a certain sermon on the Mount recorded in Matthew's gospel. So, what did Jesus, Israel's Prophet like unto Moses teach the children of Israel who crowded Him out to hear Him speak say? Well, for one Jesus said, "
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." Matthew 5:17–19.
All Jews who lived in Jerusalem and Israel who heard about this prophet the people called their King teach? He taught the people from out of the Law of Moses and the prophets, right? OK, then let's look at what He said to the children of Israel that flocked around Him (like sheep without a shepherd) say? He said:
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Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
44
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
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That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
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For if ye love them which love you, what reward have ye? do not even the publicans the same?
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And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
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Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:43–48.
First, I wonder if I should give you some background or just jump right into it and prove that what Jesus taught was exactly what He commanded them back in the day when He led them through the desert when they lived in certain God-ordained lots around the Tabernacle. In this chapter Jesus brings up some aspect of what the Law commanded and spoke the spirit of the Law to a people who only understood the letter of the Law until the Holy Spirit of Promise PROMISED TO ISRAEL changed all that and when they were converted were then able to understand the spirit of the Law being spiritual beings themselves. So, what is Jesus bringing up here in these verses? Well, He's bringing up the original command to Israel - NOT GENTILES - on the subject of love, who to love and how to love. And it all has to do with teaching the children of Israel who to love and how to love their brethren just as He taught them moments ago on who and how to understand the Law on killing and on worship, and on the Law of Retribution and eye for eye, and on adultery and on forswearing to God, and finally to end out the evening, on love. So, what does the original command on love say? Who did it apply to and what were God's instructions on who to love and how to love them? To do this we have toi go to the Hebrew Scripture where the original command is written. First, take note to who God is speaking to. He is speaking to the children of Israel:
1 And the LORD spake unto Moses, saying,
2
Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
4 Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
Leviticus 19:1–4.
Good stuff. Moving on let's go further:
16 Thou shalt not go up and down as a talebearer
among thy people: neither shalt thou stand against the blood
of thy neighbour: I am the LORD.
17 Thou shalt not hate
thy brother in thine heart: thou shalt in any wise rebuke
thy neighbour, and not suffer sin upon him.
18 Thou shalt not avenge, nor bear any grudge against the
children of thy people, but thou shalt love
thy neighbour as thyself: I am the LORD.
Leviticus 19:16–18.
I love the way the LORD says after concluding His statements with, "I am the LORD!" With Authority, with conviction, and with total Sovereignty over this people to command, to instruct, to lead and guide as a God who has Promised the children of Israel who are the children of Isaac who is a child of Abraham and heir according to the promises God gave to Abraham. OK, now let's see if we both see the same Jesus of the bible. Let me bring out some very important things you may have missed in Leviticus and compare it to what Jesus said in Matthew. First, Leviticus:
16 Thou shalt not go up and down as a talebearer among
thy people (
all twelve tribes): neither shalt thou stand against the blood of
thy neighbour (
member of the tribe living next to you): I am the LORD.
17 Thou shalt not hate
thy brother (
member of the same tribe) in thine heart: thou shalt in any wise rebuke
thy neighbour (
member of the tribe living next to you), and not suffer sin upon him.
18 Thou shalt not avenge, nor bear any grudge against the
children of thy people (
member of any tribe), but thou shalt love
thy neighbour (
member of the tribe living next to you) as thyself:
I am the LORD.
Leviticus 19:16–18.
I see God giving command to the children of Israel of twelve tribes on who to love (the children of Israel) and how to love in certain circumstances, not exhaustive circumstances but the overall command is for Israel to love only Israel. I see no instruction here for Israel to love anyone else who is not
their brother, their
neighbor, or the
children of their people.
This doesn't provide the scope of the camp. Over three million Hebrews were led out of Egypt by Moses and gathered up by the LORD. Now let's take a read of what Jesus taught the children of Israel of twelve tribes that gathered at the Mount to hear Him teach.
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Ye have heard that it hath been said, Thou shalt love thy neighbour (member of any other tribe), and hate thine enemy (member of the opposing tribe between two kingdoms).
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But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Jesus, as King of the Jews makes attempt and calls on the ten northern tribes, and the two southern tribes, to love each other again as they did before when Moses was alive and Joshua, too. Back then they were united under their prophet, Moses, and under their Lawgiver, the LORD. At this time when Jesus walked the Holy Land there was still unresolved animosities between the warring tribes. And they had in the past went to war against each other several times trying to overthrow each other's kingdom. All twelve tribes were represented in this crowd in Jerusalem not counting the Hebrews that remained in Gentile lands when Nehemiah returned with a remnant of Hebrews to rebuild their wall and their cities. How do I know? Because when Peter preached the first sermon, he identifies their presence as among those who were born-again and those of both northern kingdom tribes that didn't when he called them out: "Ye men of Judaea" (southern two tribes - Acts 2:14), and "Ye men of Israel" (northern ten tribes - Acts 2:22.)
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That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Jesus is addressing the children of Israel and telling them, good or evil - and both northern and southern kingdoms had good and evil kings - and the rain still fell on both kingdoms and the sun rose in its circuit in the sky above both good and evil Israelites.
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For if ye love them which love you, what reward have ye? do not even the publicans the same?
Because of the existing animosities between the kingdom tribes Jesus is telling them that if you two southern kingdom tribes only love those of the southern kingdom tribes - Judah and Benjamin - what reward is that? Or if you of the ten northern kingdom tribes love only those that you were allied with against the south, what reward is that?
47
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
48
Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:43–48.
Jesus not only reminds the children of Israel who came to hear Him teach and are definitely all twelve tribes in the crowd since Jesus came to teach the children of Israel of the original command on loving each other but He also brings up what God said back in the desert when Moses was alive that began the instruction our bibles start with in Leviticus 19:1-2 to be ye holy:
1 And the LORD spake unto Moses, saying,
2 Speak unto all the congregation of the children of Israel, and say unto them,
Ye shall be holy: for I the LORD your God am holy.
Or be ye perfect as the LORD who commands you is Perfect (Matt. 5:48.)
The command to the children of Israel from the LORD that saves them is for Israel of twelve tribes to love only Israel of twelve tribes. In all of Scripture there is no command of God to the children of Israel to love the uncircumcised, non-covenant, non-Hebrew Gentiles, and to take Jesus words and twist them to make it as though Jesus is now commanding Israel to love Gentiles is not what God has commanded and is adding to the bible. With that you are also setting yourself up for suffering if you cast your pearls to swine (uncircumcised, non-covenant, non-Hebrew Gentiles) of give that which is holy (God's love) to dogs (uncircumcised, non-covenant, non-Hebrew Gentiles.)
Later, Saul brings out the teaching that love comes with profit in 1 Cor. 13. It was, after all, made to bring blessing and profit among the brethren that obey God and give their holy love to a holy people who are their fellow believing brethren. God, who is love, gave instruction and command to the twelve tribes of Israel to love their fellow brethren and only them for there is no command anywhere in Scripture for Jew to love Gentiles unless that "Gentile" or that "Samaritan" is of the seed of Abraham., and the New Covenant writings from Matthew to Revelation describes mixed heritage Hebrews of Gentile-Jew offspring that if they are the seed of Abraham that they are heirs according to the promise because they are the "nations" God said Abraham and his covenant relationship with God would be a blessing to all the Hebrew families that spring from the seed of Abraham.
Do we see the same LORD of Israel and the same Jesus, King of the Jews?
Or will you still continue to give God's holy love to non-believing, unsaved, non-covenant non-Hebrew dogs and swine? If you do then you are not obedient to God and would rather lean on your own understanding in the vanity of your mind.