atpollard
Active Member
What about when Jesus breathed the Spirit on the Apostles (pre Acts 2)?No one was born again until Pentecost
What about when Jesus breathed the Spirit on the Apostles (pre Acts 2)?No one was born again until Pentecost
Thats false, the believers during Jesus Ministry that received Him were born of God Jn 1:12-13No one was born again until Pentecost
that was a prequel ( temporary filling maybe or just a pledge ) and the sequel ( permanent filling ) was to followWhat about when Jesus breathed the Spirit on the Apostles (pre Acts 2)?
thats post Pentecost.Thats false, the believers during Jesus Ministry that received Him were born of God Jn 1:12-13
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
First, you made that claim and then simply quoted Romans 7:14-8:11, I could claim otherwise and then quote that very same passage. And nothing is really accomplished in the discussion by doing either.He sort of already did ...
That really is what that section of Romans 7 & 8 appears to be talking about.
I will wait for Red to explain his own thoughts for Romans 7:18 for which he claimed the verse establishes that faith follows regeneration. Clearly that verse establishes no such thing, since it is not true regeneration in fact follows faith....but I leave it to Red to explain his own thoughts.
Excellent Calvinism slaying verses. First belief is mentioned and only then is born of God mentioned.Jn 1:12-13
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Morning JIm... Not to horn in I just wanted to give my opinion on this verse and it is Romans 7:18 does not address the order of salvation at all. Paul is describing the ongoing struggle with indwelling sin in the believer, not the state of an unregenerate person or the timing of regeneration relative to faith. The verse contains no reference to new birth, regeneration, or believing, and therefore cannot be used to establish that faith follows regeneration. That conclusion must be brought to the text rather than drawn from it.First, you made that claim and then simply quoted Romans 7:14-8:11, I could claim otherwise and then quote that very same passage. And nothing is really accomplished in the discussion by doing either.
Second, that is what section of Romans 7 & 8 appears to be talking about only to the one corrupted by Augustinian soteriology.
I will wait for Red to explain his own thoughts for Romans 7:18 for which he claimed the verse establishes that faith follows regeneration. Clearly that verse establishes no such thing, since it is not true regeneration in fact follows faith.
Amen to that!!Morning JIm... Not to horn in I just wanted to give my opinion on this verse and it is Romans 7:18 does not address the order of salvation at all. Paul is describing the ongoing struggle with indwelling sin in the believer, not the state of an unregenerate person or the timing of regeneration relative to faith. The verse contains no reference to new birth, regeneration, or believing, and therefore cannot be used to establish that faith follows regeneration. That conclusion must be brought to the text rather than drawn from it.
No its not. Its during the time of His coming into the world amongst the jews, His own Jn 1:11-14thats post Pentecost.
Before there were Primitive Baptist, (which many of my forefathers were on my mother's side) there were men called Particular Baptist, of England (Samuel Richardson and many churches throughout Great Britain) taught regeneration "before" any spiritual acts could be done by man, and before them, all the way back to Augustine who was a man that had light before all went dark during the dark ages of the church unto the Reformation lead by men like Luther and Calvin, and a host of others. The invention of printing press (1440 A.D.) being the greatest means getting the truth out even unto the dark places of the earth.That framework aligns with the Old School / Primitive Baptist stream of Reformed theology, which sharply distinguishes regeneration from conversion and denies that the gospel is the means of imparting life.
Really? No scripture are either for Calvinism, and certainly not Armenianism, scriptures declare God's testimony of the truth, and John 1:10-13 the Spirit of God is declaring a truth that you reject and fight against, which is not wise on your part, for you will surely lose this fight.Excellent Calvinism slaying verses. First belief is mentioned and only then is born of God mentioned.
Keep those Calvinism slaying verses coming,
Coming back very soon to answer this. RB@Red Baker and @atpollard, in verse 14 of Romans 7, Paul says "I am of the flesh, sold under sin". He doesn't say "I WAS of the flesh, sold under sin". Clearly Paul is describing himself as he was at the time of writing that passage in Romans. That is true of the remaining verses in Romans 7. Therefore, when Paul says in Romans 7:18, that "nothing good dwells in me", he is not describing the unregenerated. The entire passage of Romans 7:7-28 is not a discussion of the difference between the regenerated and the unregenerated; rather, it is a discussion of the relation of sin and the Law, the Law that he says in Romans 7:1, "is binding on a person only as long as he lives".
Be back shortly to answer this.Morning JIm... Not to horn in I just wanted to give my opinion on this verse and it is Romans 7:18 does not address the order of salvation at all. Paul is describing the ongoing struggle with indwelling sin in the believer, not the state of an unregenerate person or the timing of regeneration relative to faith. The verse contains no reference to new birth, regeneration, or believing, and therefore cannot be used to establish that faith follows regeneration. That conclusion must be brought to the text rather than drawn from it.
Be back shortly to answer this ~ for anyone to believe is the height of bible ignorance, (no pun intended) hard to believe any person would go this far and say this.No one was born again until Pentecost
No one was born again until Pentecost period. The disciples were not born again until Pentecost. Jesus taught and told them to tarry until Pentecost when the Holy Spirit would be with them and IN THEM. Not before Pentecost. It was at that time when they would be transformed inwardly by the power of the Holy Spirit working in them and through them. As Jesus told them it is better for you that I go away and send the Helper/Comforter who would lead them and guide them into all truth and bring to them remembrance of everything he had taught them. Until Pentecost they were still in hiding and fearful, carnal and in the flesh, not in the Spirit.@civic
Be back shortly to answer this ~ for anyone to believe is the height of bible ignorance, (no pun intended) hard to believe any person would go this far and say this.
Being born of God doesn't give perfect understanding. Peter stated some of Paul's writings were hard to understand, he said that to regenerate believers 2 Pet 3 16Matthew 16:8-11
Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered? 10 Or the seven loaves for the four thousand, and how many basketfuls you gathered? 11 How is it you don’t understand that I was not talking to you about bread?
I apologize for assuming the sufficiency of the Word of God to speak for itself. Let me present a more formal argument for you:First, you made that claim and then simply quoted Romans 7:14-8:11, I could claim otherwise and then quote that very same passage. And nothing is really accomplished in the discussion by doing either.
Second, that is what section of Romans 7 & 8 appears to be talking about only to the one corrupted by Augustinian soteriology.
I will wait for Red to explain his own thoughts for Romans 7:18 for which he claimed the verse establishes that faith follows regeneration. Clearly that verse establishes no such thing, since it is not true regeneration in fact follows faith.
Oh, the word of God is indeed sufficient to speak for itself. But it certainly doesn't seem to speak to you if you believe that only a regenerate can come to a belief in God.I apologize for assuming the sufficiency of the Word of God to speak for itself. Let me present a more formal argument for you:
You do realize that Paul is speaking of his condition at the time that he is writing; a time in which he was regenerated and justified? In this passage, Paul is not describing how he once was before his encounter with Jesus on the road to Damascus but rather he is describing how he is after being regenerated. The entire passage of Romans 7:14-24 is a description of the regenerated.SUBJECT: faith following regeneration
POSIT: Before anyone can do spiritual acts pleasing to God, they MUST have a new man within them that DOES have a will that's not in bondage to sin!
Romans 7:14-25 [NASB]
- For we know that the Law is spiritual, but I am fleshly, sold into bondage to sin.
- Paul is sold into bondage to sin. The state of being "sold into bondage" is the very definition of "NOT FREE". An individual sold into bondage is a SLAVE to that to which they are in bondage and, by definition, powerless to gain their own freedom. No slave ever freed themself by simply "wanting to be free".
You said: "Clearly Paul is describing himself as he was at the time of writing that passage in Romans."@Red Baker and @atpollard, in verse 14 of Romans 7, Paul says "I am of the flesh, sold under sin". He doesn't say "I WAS of the flesh, sold under sin". Clearly Paul is describing himself as he was at the time of writing that passage in Romans. That is true of the remaining verses in Romans 7. Therefore, when Paul says in Romans 7:18, that "nothing good dwells in me", he is not describing the unregenerated. The entire passage of Romans 7:7-28 is not a discussion of the difference between the regenerated and the unregenerated; rather, it is a discussion of the relation of sin and the Law, the Law that he says in Romans 7:1, "is binding on a person only as long as he lives".