When did Abraham believe God? Note that it says “Abraham” and not “Abram”.
You refuse to even consider that there is a difference between JUSTIFICATION and SANCTIFICATION.
Abram was called by God to “follow”. At that moment (Genesis 12), Abram was not a good man. Abram was not a “righteous” man before God called him. Abram was not a “righteous” man in Genesis 12. As stated in the beginning of Genesis 12, God had a plan and God was going to MAKE Abram a “righteous” man. What Abram was at the start of Genesis 12 is a “natural man”. The transformation from natural “Abram” to righteous “Abraham” is parallel to justification in the New Covenant.
Calvinism and “total inability” are all about JUSTIFICATION. They focus on what GOD DOES to bring us from the sort of man that “hedges all his bets” (just like Abram did) to being “righteous” and placing all our faith in God (like Abraham ultimately did). That transforming work of God is the subject of TULIP. Our walking in the “good works which God prepared beforehand” (Eph 2:10) is sanctification and comes AFTER TULIP.
You need to stop pointing to SANCTIFICATION as proof that TULIP is false. Genesis 12 shows that even the “father of faith” (Abraham) was not born “righteous” … it was a gift of God, not of yourself, that anyone should boast (Eph 2:8-9).
You have totally failed to show God had in any manner changed the nature of Abraham from one born in hatred of God with an inability to repent, to believe, to come to a position of believing or loving God
But the scriptures tells us,
Abraham believed God and it was counted to him for righteousness (Genesis 15:6; Romans 4:3, 9, 22; Galatians 3; 6; James 2:23).
Genesis 15:6 (LEB) — 6 And he believed in Yahweh, and he reckoned it to him as righteousness.
BTW this he is Abram, who believed and was recognized as righteous. (Only Abram was mentioned in ch 15)
Romans 4:1–3 (LEB) — 1 What then shall we say that Abraham, our ancestor according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the scripture say? “And Abraham believed God, and it was credited to him for righteousness.”
Romans 4:9 (LEB) — 9 Therefore, is this blessing for those who are circumcised, or also for those who are uncircumcised? For we say, “Faith was credited to Abraham for righteousness.”
Romans 4:19–22 (LEB) — 19 And not being weak in faith, he considered his own body as good as dead, because he was approximately a hundred years old, and the deadness of Sarah’s womb. 20 And he did not waver in unbelief at the promise of God, but was strengthened in faith, giving glory to God 21 and being fully convinced that what he had promised, he was also able to do. 22 Therefore it was credited to him for righteousness.
Hello, that in itself refutes the Calvinist idea of total inability.
He cannot do so according to Calvinism
Yet we read
God found his heart faithful
Nehemiah 9:7–8 (LEB) — 7 You are Yahweh, the God who chose
Abram and brought him from Ur of the Chaldeans and named him Abraham. 8
You found his heart faithful before you and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite and the Girgashite—to give it to his seed. And you have kept your word because you are righteous.
The text states God found his heart faithful, not that he made his heart faithful.
And that was Abram
2 Chronicles 20:7 (LEB) — 7 O, our God, did you yourself not drive out the inhabitants of this land before your people Israel and give it to the descendants of Abraham
your friend forever?
Um, in your theology, all hate God.
Isaiah 41:8 (LEB) — 8 But you, Israel, my servant, Jacob, whom I have chosen, you, the offspring of Abraham
my friend,
God, however, seems pretty sure Abraham was his friend.
Oh and he was declared righteous because he believed God
James 2:23 (LEB) — 23 And the scripture was fulfilled that says, “And
Abraham believed God, and it was credited to him for righteousness,” and he was called God’s friend.
Nowhere do we read Abraham was born totally unable to believe or love God but was sovereignly and unconditionally changed as your theology requires.
Total inability is clearly an unbiblical doctrine.