Predestination and Determinism

Respectfully, I am a Particular Baptist and, thus, as unimpressed by what John Calvin said as I am with what the Pope and Magisterium have to say. We take “Sola Scriptura” seriously.

Setting that point aside, “belief is the cause of salvation” is a half-truth that merely kicks the ball down the field. What then, is the source of “belief” that two men should hear the exact same words from the lips of even Christ Himself and one man scoffs and the other weeps in repentance? Does the “first cause” (the uncaused cause that determines the different results) lie with God or with Man?

What does Ephesians tell us? Paul dedicated the first two chapters of his letter to this subject?

God chooses men.
Soli Deo Gloria!

(verses available upon request, but it is more fun if you discover them for yourself)
I don't think there is anyone here who would deny Gods grace precedes everything in the salvation process. Faith in the gospel message is mans responsibility and it precedes the new birth which comes after man believes/receives the good news. So we all believe it is by grace we are saved through faith. The debate is over faith in Ephesians 2:8-9.
 
Respectfully, I am a Particular Baptist and, thus, as unimpressed by what John Calvin said as I am with what the Pope and Magisterium have to say. We take “Sola Scriptura” seriously.

Setting that point aside, “belief is the cause of salvation” is a half-truth that merely kicks the ball down the field. What then, is the source of “belief” that two men should hear the exact same words from the lips of even Christ Himself and one man scoffs and the other weeps in repentance? Does the “first cause” (the uncaused cause that determines the different results) lie with God or with Man?

What does Ephesians tell us? Paul dedicated the first two chapters of his letter to this subject?

God chooses men.
Soli Deo Gloria!

(verses available upon request, but it is more fun if you discover them for yourself)
I think you may have missed the in Christ in Eph 1

Election is in Christ

God chooses men in Christ

Ephesians 1:3–4 (NASB 2020) — 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love

If you are not trusting in Christ you are not in him and not chosen

Ephesians 1:13 (NASB 2020) — 13 In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of the promise,

outside of Christ no one is chosen for salvation
 
I think you may have missed the in Christ in Eph 1

Election is in Christ

God chooses men in Christ

Ephesians 1:3–4 (NASB 2020) — 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, 4 just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love

If you are not trusting in Christ you are not in him and not chosen

Ephesians 1:13 (NASB 2020) — 13 In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of the promise,

outside of Christ no one is chosen for salvation
There are verses that come in between those that YOU seem to have missed the point of.

God predestined Christ and Men exercise libertine free will to choose or reject Christ is not the message of the first two chapters of Ephesians.

I leave it to you to find out what God inspired Paul to actually write.
 
There are verses that come in between those that YOU seem to have missed the point of.

God predestined Christ and Men exercise libertine free will to choose or reject Christ is not the message of the first two chapters of Ephesians.

I leave it to you to find out what God inspired Paul to actually write.
The message of Ephesians 1 is all spiritual blessing are in Christ

outside of christ they are not had and one is in Christ when they trust in him

Ephesians 1:13 (KJV 1900) — 13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
 
I don't think there is anyone here who would deny Gods grace precedes everything in the salvation process. Faith in the gospel message is mans responsibility and it precedes the new birth which comes after man believes/receives the good news. So we all believe it is by grace we are saved through faith. The debate is over faith in Ephesians 2:8-9.
I agree. [well maybe not ‘not anyone here’ since Christian forums attract heretics with unique theologies like moths drawn to a flame] … however, in general, I concede that all of orthodoxy (monergist and synergist alike) acknowledge the grace of God as the opening move in the “salvation gambit”.

It is the details of the nature of what exactly this gift of God’s grace entails and the character of our response to it that is hotly debated (since at least the 4th Century, so I expect no sudden revelation to overturn the status quo.)
 
The message of Ephesians 1 is all spiritual blessing are in Christ

outside of christ they are not had and one is in Christ when they trust in him

Ephesians 1:13 (KJV 1900) — 13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Am I in Christ because I believe, or do I believe because I am in Christ?
 
Am I in Christ because I believe, or do I believe because I am in Christ?
Read the verse

Ephesians 1:13 (KJV 1900) — 13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

sealed in Christ after believing
 
Read the verse

Ephesians 1:13 (KJV 1900) — 13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

sealed in Christ after believing
I am discussing cause and effect and you are stuck on temporal semantics.

OK, you believe that YOU made a choice and CAUSED God to do something.
I disagree. WE have nothing further to discuss.

Caio.
 
As in most things, there are two ways to interpret HIS determining all things...

1. Causative
GOD looks at every option and chooses which is the option HE wants to happen and then determines that this will happen.

2. Predictive
GOD predicts which choice HIS creation can make which will end in their heavenly marriage or hell (redemption or condemnation) and then responds to their choice by determining things so their choice will be fulfilled and brought to fruition. WE cause, choose, our fate then predestination predicts where we will end based on our choice and determinism ensures the fulfillment of our choice.
 
I don't think there is anyone here who would deny Gods grace precedes everything in the salvation process. Faith in the gospel message is mans responsibility and it precedes the new birth which comes after man believes/receives the good news. So we all believe it is by grace we are saved through faith. The debate is over faith in Ephesians 2:8-9.

What do you mean by "God's grace precedes everything in the salvation process?" How is that grace expressed? Grace isn't some magic fairy dust God sprinkles on people. It's an unearned favor of some sort expressed in some way by God. Maybe you should explain.
 
I am discussing cause and effect and you are stuck on temporal semantics.

OK, you believe that YOU made a choice and CAUSED God to do something.
I disagree. WE have nothing further to discuss.

Caio.

Sealed with the Holy Spirit. Is anyone here convinced this is the new birth from above? Can scripture support that?
 
I am discussing cause and effect and you are stuck on temporal semantics.

OK, you believe that YOU made a choice and CAUSED God to do something.
I disagree. WE have nothing further to discuss.

Caio.
This is what you stated

Am I in Christ because I believe, or do I believe because I am in Christ?

Well it was clearly shown men are placed in Christ when they believe

Ephesians 1:13 (KJV 1900) — 13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
 
What do you mean by "God's grace precedes everything in the salvation process?" How is that grace expressed? Grace isn't some magic fairy dust God sprinkles on people. It's an unearned favor of some sort expressed in some way by God. Maybe you should explain.
the gospel message is grace.

next
 

What does sealed with the spirit mean​

Sealed with the Spirit refers to the idea of being marked or set apart by the Holy Spirit, signifying a believer’s spiritual adoption, security, and ownership by God. It is a symbol of God’s promise and guarantee of eternal life, and is often associated with the concept of a “down payment” or “deposit” of the believer’s future inheritance in heaven.

In Christian theology, being “sealed with the Spirit” is seen as a result of salvation, where the Holy Spirit is sent by God to indwell and empower believers. This sealing is often described as a mark or sign of authenticity, indicating that a person is a true child of God and a part of His family.
The sealing of the Spirit is also seen as a protection from evil forces and a guarantee of eternal life, as described in Ephesians 1:13-14: “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”

In summary, being “sealed with the Spirit” means that a person has been marked by God as His own, has been given the gift of eternal life, and is protected and guaranteed a place in heaven.

AI-generated answer.

 
I love it when I can quote a Calvinist theologian to correct a calvinist lay person :)

@The Rogue Tomato

With that Holy Spirit of promise - With the Holy Spirit that was promised; see John 16:7-11, John 16:13; John 15:26; John 14:16-17. It is not improbable, I think, that the apostle here refers particularly to the occurrence of which we have a record in Acts 19:1-6. Paul, it is there said, having passed through the upper provinces of Asia Minor, came to Ephesus. He found certain persons who were the disciples of John, and he asked them if they had received the Holy Spirit since they "believed," Ephesians 1:2. They replied that they had not heard whether there was any Holy Spirit, and that they had been baptized unto John's baptism. Paul taught them the true nature of the baptism of John; explained to them the Christian system; and they were baptized in the name of the Lord Jesus, and "the Holy Spirit came upon them, and they spake with tongues, and prophesied." They were thus sealed by the Holy Spirit of promise, "after they had believed" Ephesians 1:13; they had the full evidence of the favor of God in the descent of the promised Holy Spirit, and in his miraculous influences. If this be the true interpretation, it constitutes a striking coincidence between the Epistle and the Acts , of such a nature as constitute the arguments in Paley's "Horae Paulinae" (though he has not referred to this), which shows that the Epistle was not forged. The circumstance is such that it would not have been alluded to in this manner by one who should forge the Epistle; and the mention of it in the Epistle is so slight, that no one, from the account there, would think of forging the account in the Acts . The coincidence is just such as would occur on the supposition that the transaction actually occurred, and that both the Acts and the Epistle are genuine. At the same time, there is a sealing of the Holy Spirit which is common to all Christians; see the notes referred to on 2 Corinthians 1:22. Barnes

sealed—as God's confirmed children, by the Holy Spirit as the seal (Ac 19:1-6; Ro 8:16, 23; 1Jo 3:24; see on [2360]2Co 1:22). A seal impressed on a document gives undoubted validity to the contract in it (Joh 3:33; 6:27; compare 2Co 3:3). So the sense of "the love of God shed abroad in the heart by the Holy Ghost" (Ro 5:5), and the sense of adoption given through the Spirit at regeneration (Ro 8:15, 16), assure believers of God's good will to them. The Spirit, like a seal, impresses on the soul at regeneration the image of our Father. The "sealing" by the Holy Spirit is spoken of as past once for all. The witnessing to our hearts that we are the children of God, and heirs (Eph 1:11), is the Spirit's present testimony, the "earnest of the (coming) inheritance" (Ro 8:16-18).

that Holy Spirit of promise—rather, as the Greek, "The Spirit of promise, even the Holy Spirit": The Spirit promised both in the Old and New Testaments (Joe 2:28; Zec 12:10; Joh 7:38, 39). "The word" promised the Holy Spirit. Those who "believed the word of truth" were sealed by the Spirit accordingly. JFB

Expositors' Greek N.T.
The terms σφραγίς, σφραγίζειν, are used in the Pauline Epistles of circumcision (Romans 4:11), of the contribution from Macedonia and Achaia (Romans 15:28), of the Corinthians as the witnesses to Paul’s apostleship (1 Corinthians 9:2), of the inward certification of believers (2 Corinthians 1:22; Ephesians 1:13; Ephesians 4:30), and of the destination or ownership of the Church or congregation of believers (2 Timothy 2:19).—τῶ Πνεύματι τῆς ἐπαγγελίας τῷ ἁγίῳ: with the Holy Spirit of promise. The Spirit is that by which (instrumental dative) the sealing is effected; and that Spirit is called the Spirit of promise, not in the active sense of bringing or confirming the promise (Calv., Bez., etc.), but in the passive sense of having been announced by the promise, or being the object or content of the promise in the OT. The τῷ ἁγίῳ, thrown emphatically to the end of the clause, designates the Spirit solemnly in respect of the essential personal quality of holiness. Taken together with the general tenor of the paragraph and with the fact that in the ὑμεῖς Gentile Christians as a whole are addressed, and not any select number or class, it is clear that what is in view here is not the extraordinary or miraculous gifts of the Spirit, but that bestowal of the Spirit in which all believers shared, which was the subject of the great OT prophecies (Joel 3:1-5; Isaiah 32:15; Isaiah 44:3; Ezekiel 36:26; Ezekiel 39:29; Zechariah 12:10), and of which a new heart, a new spirit, was to be the result.

hope this helps !!!
 
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What does sealed with the spirit mean​

Sealed with the Spirit refers to the idea of being marked or set apart by the Holy Spirit, signifying a believer’s spiritual adoption, security, and ownership by God. It is a symbol of God’s promise and guarantee of eternal life, and is often associated with the concept of a “down payment” or “deposit” of the believer’s future inheritance in heaven.

In Christian theology, being “sealed with the Spirit” is seen as a result of salvation, where the Holy Spirit is sent by God to indwell and empower believers. This sealing is often described as a mark or sign of authenticity, indicating that a person is a true child of God and a part of His family.
The sealing of the Spirit is also seen as a protection from evil forces and a guarantee of eternal life, as described in Ephesians 1:13-14: “In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”

In summary, being “sealed with the Spirit” means that a person has been marked by God as His own, has been given the gift of eternal life, and is protected and guaranteed a place in heaven.

AI-generated answer.

Amen its synonymous with the new birth and sealed is added to the new birth in several NT passages. Meaning the new birth is permanent.
 
I love it when I can quote a Calvinist theologian to correct a calvinist lay person :)

@The Rogue Tomato

With that Holy Spirit of promise - With the Holy Spirit that was promised; see John 16:7-11, John 16:13; John 15:26; John 14:16-17. It is not improbable, I think, that the apostle here refers particularly to the occurrence of which we have a record in Acts 19:1-6. Paul, it is there said, having passed through the upper provinces of Asia Minor, came to Ephesus. He found certain persons who were the disciples of John, and he asked them if they had received the Holy Spirit since they "believed," Ephesians 1:2. They replied that they had not heard whether there was any Holy Spirit, and that they had been baptized unto John's baptism. Paul taught them the true nature of the baptism of John; explained to them the Christian system; and they were baptized in the name of the Lord Jesus, and "the Holy Spirit came upon them, and they spake with tongues, and prophesied." They were thus sealed by the Holy Spirit of promise, "after they had believed" Ephesians 1:13; they had the full evidence of the favor of God in the descent of the promised Holy Spirit, and in his miraculous influences. If this be the true interpretation, it constitutes a striking coincidence between the Epistle and the Acts , of such a nature as constitute the arguments in Paley's "Horae Paulinae" (though he has not referred to this), which shows that the Epistle was not forged. The circumstance is such that it would not have been alluded to in this manner by one who should forge the Epistle; and the mention of it in the Epistle is so slight, that no one, from the account there, would think of forging the account in the Acts . The coincidence is just such as would occur on the supposition that the transaction actually occurred, and that both the Acts and the Epistle are genuine. At the same time, there is a sealing of the Holy Spirit which is common to all Christians; see the notes referred to on 2 Corinthians 1:22. Barnes

hope this helps !!!
Here's what john MacArthur has to say on the topic.

 
Well it was clearly shown men are placed in Christ when they believe

Ephesians 1:13 (KJV 1900) — 13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Tom,

I am discussing cause and effect and you are stuck on temporal semantics.
I acknowledge that I believed BEFORE God sealed me with His Holy Spirit [technically, in my case, God was 100% responsible for both events ... I was busy building a suicide bomb at the time, so "seeking God" was not on my radar].
That is about the order of events in time.

I am asking about what actions cause what effects, specifically:

Did YOUR belief cause YOUR salvation?

Thus my focus on all of Ephesians chapters 1 and 2 rather than a pet phrase from a pet verse.

1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus.
I am writing to God’s holy people in Ephesus,[fn] who are faithful followers of Christ Jesus.
2 May God our Father and the Lord Jesus Christ give you grace and peace.
3 All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. 4 Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. 5 God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. 6 So we praise God for the glorious grace he has poured out on us who belong to his dear Son.[fn] 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 8 He has showered his kindness on us, along with all wisdom and understanding.
9 God has now revealed to us his mysterious plan regarding Christ, a plan to fulfill his own good pleasure. 10 And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth. 11 Furthermore, because we are united with Christ, we have received an inheritance from God,[fn] for he chose us in advance, and he makes everything work out according to his plan.
12 God’s purpose was that we Jews who were the first to trust in Christ would bring praise and glory to God. 13 And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own[fn] by giving you the Holy Spirit, whom he promised long ago. 14 The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.
15 Ever since I first heard of your strong faith in the Lord Jesus and your love for God’s people everywhere,[fn] 16 I have not stopped thanking God for you. I pray for you constantly, 17 asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom[fn] and insight so that you might grow in your knowledge of God. 18 I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance.[fn]
19 I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power 20 that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. 21 Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. 22 God has put all things under the authority of Christ and has made him head over all things for the benefit of the church. 23 And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself.
1 Once you were dead because of your disobedience and your many sins. 2 You used to live in sin, just like the rest of the world, obeying the devil—the commander of the powers in the unseen world.[fn] He is the spirit at work in the hearts of those who refuse to obey God. 3 All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else.
4 But God is so rich in mercy, and he loved us so much, 5 that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) 6 For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus. 7 So God can point to us in all future ages as examples of the incredible wealth of his grace and kindness toward us, as shown in all he has done for us who are united with Christ Jesus.
8 God saved you by his grace when you believed. And you can’t take credit for this; it is a gift from God. 9 Salvation is not a reward for the good things we have done, so none of us can boast about it. 10 For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things he planned for us long ago.
11 Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.
17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.
19 So now you Gentiles are no longer strangers and foreigners. You are citizens along with all of God’s holy people. You are members of God’s family. 20 Together, we are his house, built on the foundation of the apostles and the prophets. And the cornerstone is Christ Jesus himself. 21 We are carefully joined together in him, becoming a holy temple for the Lord. 22 Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.
WHO is the cause and WHO is the effect?
 
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