101G started not to answer, but help is needed. did the verse or 101G say "God did not desire man live in a sinful state forever". is this what you think the scriptures say here, or 101G is saying? is so you're a lost cause, and this reply is a waste of time.
101G.
Apparently you are in need of help
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
God subjected man to death but in hope
Genesis 3:22–24 (KJV 1900) — 22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: 23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken. 24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
20. For the creature. The renewed creature; the Christian mind. This is given as a reason for its aspiring to the full privileges of adoption, that the present state is not one of choice, or one which is preferred, but one to which it has been subjected for wise reasons by God.
Subject to vanity. The word “subject to” means placed in such a state; subjected to it by the appointment of another, as a soldier has his rank and place assigned him in an army. The word vanity here (ματαιότης) is descriptive of the present condition of the Christian, as frail and dying; as exposed to trials, temptations, and cares; as in the midst of conflicts, and of a world which may be emphatically pronounced vanity. More or less, the Christian is brought under this influence; his joys are marred; his peace is discomposed; his affections wander; his life is a life of vanity and vexation.
Not willingly. Not voluntarily. It is not a matter of choice. It is not that which is congenial to his renewed nature. That would aspire to perfect holiness and peace. But this subjection is one that is contrary to it, and from which he desires to be delivered. This describes substantially the same condition as chap. 7:15–24.
But by reason. By him (διὰ). It is the appointment of God, who has chosen to place his people in this condition; and who for wise purposes retains them in it.
Albert Barnes, Notes on the New Testament: Romans (ed. Robert Frew; London: Blackie & Son, 1884–1885), 184–185.