Dizerner
Well-known member
Thanks for the video, so I assume there is no consensus among scholars which Isaiah 53 version is the correct one, we only know the NT authors used the LXX.
Again, I hate to throw the monkey into the wrench, but it's not that simple, as much we want to simplify things:
About 60-65% of New Testament quotations align with the Septuagint (LXX), the Greek translation of the Old Testament that was widely used in the first century.
Roughly 20-25% appear to follow the Masoretic Text (which would later form the basis of the Majority Text tradition).
The remaining 10-20% don't precisely match either source - these could be:
- Free translations or paraphrases by the NT authors
- Quotations from memory with unintentional variations
- Quotations from alternative textual traditions that have been lost
- Deliberate adaptations to fit the NT author's theological point
The prevalence of Septuagint quotations makes historical sense since:
- Greek was the common language throughout the Roman Empire
- Many early Christians, especially Gentile converts, would have been more familiar with the Greek translation
- The Septuagint was already considered authoritative by many Jewish communities in the Diaspora
This pattern also varies somewhat by NT author. For example, Matthew often appears closer to Hebrew readings than other Gospel writers, while Paul frequently quotes directly from the Septuagint.
This is an AI summary and matches most estimates I have seen.
Now we cannot infer from this "Jesus and the Apostles thought the LXX was the one true Bible!", that's not a proper inference, because there are many other reasons to quote from the LXX (term used more broadly here, there were several Greek OT streams).
Regarding PSA, I have no problem what it teaches as long as the word wrath is left out.
I would suggest a deep dive study into the wrath of God in Scripture. An honest look would clear things right up.
There is something in us that wants to lessen the price of our sin—wants Jesus not to pay quite as much as we would have.
And the root of it is not the pity on Christ one might think, but rather the deep root of our pride.
Now everywhere, literally everywhere, in Scripture the results of sin are connected to the wrath of God—such that anyone just reading the Bible through honestly would, at the end, without even blinking or needing to think, connect sin and wrath, and see ever so clearly how our sin deserves this wrath. There really is simply no question at all about this. But when it comes to MY sin and how really EVIL what I did is, well, who wants to admit that deserves wrath in the end? Yet it clearly does.
So Jesus does indeed tread the wine press of the wrath of Almighty God, and he did indeed sweat drops of blood and drink the cup—that cup that was to be ours, the cup we deserved—penal.