Do you even understand English? Notice the word "
but" right after the "eye for an eye" sentence?
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’
39
But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.
The word "but" is often used in two major ways:
According to point #
2, the word "but" negates or cancels everything that goes before it. It is generally accepted as a signal that the really important part of the sentence is coming up. When you use it, most people listening to you will give more attention and more weight to what you say after you say "but".
There is no country or territory called Canaan. Therefore, God's mission concerning the Canaanites has been accomplished and fulfilled. There is nothing more to be done.
Anyone living in the area once called Canaan is a Canaanite or called something else living or from the land which used to be called Canaan. The language of the bible is of a time far removed. It's the same as Peter saying in his letter addressed to "Babylon."
13 The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. 1 Pete 5:13.
The biblical language is antiquated yet still holds meaning if one today was to understand it.
Listen, vengeance has been replaced by love in Christianity.
Not so. God has both and Scripture records both. The Lord said, "vengeance is mine" as He also elsewhere declares His love for His Chosen Israel:
7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: Deut. 7:6–7.
13 And now these three remain: faith, hope and love. But the greatest of these is love.
At this point, you might say hey wait a minute, are we to just allow our loved ones to be killed without defending them? Of course not. That's why God has established governments, police authorities, and judges to protect the innocent. The Law is there to protect the law abiding innocent people like you and me.
There is only ONE Law God gave to His covenant people Israel. Your referring to governments, police, or authorities are from men who copy God's Law yet still remain in rebellion against God. Under the Jewish theocracy in the desert at the time of Moses and the Tabernacle God's Law was the government and police authority. His Law/Word was Law of the land. And Jesus came to teach His people what is contained in the Law and on the subject of "strike for strike" Jesus upholds the Law He gave to Moses to and for the children of Israel to follow and obey. Every contingency is found in the Law of God for the children of Israel to follow and obey.
Do you even understand English? Notice the word "
but" right after the "eye for an eye" sentence?
38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’
39
But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also.
The word "but" is often used in two major ways:
According to point #
2, the word "but" negates or cancels everything that goes before it. It is generally accepted as a signal that the really important part of the sentence is coming up. When you use it, most people listening to you will give more attention and more weight to what you say after you say "but".
What is Jesus doing here on the mount? He says outright He did not come to destroy/change the Law. What is said in Leviticus concerning eye for eye and tooth for tooth and life for life, etc., is not changed by anything He says in these statements:
17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. Mt 5:17–19.
Whatever your interpretation of Jesus' teaching of the Law to His people concludes, this one fact remains. Jesus is not doing anything to the Law but upholding it as written in Leviticus, Your interpretation of "but" to mean Jesus is cancelling some aspect of the Law would be an erroneous interpretation for before Jesus teaches anything about the Law, He is establishing it. He did not come to destroy the Law and any change in the Law would do just that. Therefore, He is upholding everything written in the Law without change. The Law as written might be in the letter, but Jesus is teaching the spirit of the Law in question and that answer is found in Leviticus.
38
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. Mt 5:38–39.
What does it mean to be "smitten on the right cheek"? The answer depends on how one is smitten or struck.
Is the hand open to slap, or is the hand closed in a fist? How do you suppose Jesus' hearers are understanding "strike for strike"? How has it always been understood by the Jews under the Law? Essentially, subtlety is about the quality of being difficult to detect, while nuance is about the existence of subtle differences. And there are subtle nuances in Jesus' teaching as He upholds the Law on these subjects.
One nuance is that your opponent would be standing in front of you. Another is how the strike falls on the right cheek. Unless one uses the back of the hand, he would have cocked his arm to the left side of his body to strike the right cheek with the back of the hand. Or if the strike is sinister then the person facing you would strike you with a fist or the open palm. If this is the case, and it is, then the person strikes you with the left hand and an open palm (to slap.) Either way, the left hand is in play and in Latin the 'left' has connotation of meaning "sinister." Jesus is not teaching about a righteous blow but an unjust strike. Jesus was struck with an open palm:
22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
23 Jesus answered him,
If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
John 18:22–23.
The specific mention of the palm of the hand is indeed significant. It suggests a deliberate act of humiliation and disrespect, rather than simply a forceful blow. The open palm, as opposed to a closed fist, carries a connotation of contempt and is often associated with striking someone inferior. This detail emphasizes the guards' view of Jesus as someone without authority or dignity. In short, Jesus was struck in same fashion that slaves are struck for some misdeed or failure. But it was an unjust strike.
Now if the strike was sinister and unjust by using the left hand to strike the right cheek, Jesus says "to turn to him also the left cheek" but why? It is possible that now that the strike occurred by the left hand upon the right cheek, the arm is now at the right side of the body of the striker. If the striker has been offered the left cheek, then he would in repeat fashion bring the back of his hand in opposite arc to strike the left cheek and thus is how nobles and men of reputation are struck by an equal.
And this is the meaning of "strike for strike."
38
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
39
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. Mt 5:38–39.
In Hebrew culture Jesus' hearers understood that He was teaching the Law, not breaking it.