...by telling us that by being created, not sowed, into Adam, we all suddenly exist as sinners!!! Before my conception there were x number of sinners in this world. After my conception there was x+1 number of sinners in this world by no fault of my free will at all. How is this not a blasphemy against HIS good NAME?
The early church thought a lot on this topic.
They had to figure out why man kept sinning even after becoming Christian.
The early church theologians DID believe that baptism cleaned us of all sin.
Did you know that many waited to be on their death bed in order to be forgiven of all sin?
The solution in the early church was confession...not as the CC practices it today...but similar.
The early theologians accepted that man is born NOT good...and in need of salvation.
It's precisely our free will (that God gifted to man) that made Adam sin OF HIS OWN FREE WILL....
and nothing to do with God.
He ate of the tree of the knowledge of evil...and so evil entered into the world.
Somehow or other, evil entered into the world and we certainly cannot say that God created evil...
what a horror to serve such a God.
So, somehow, the sin of Adam affected all of us.
But we are not responsible, personally, for it.
We just suffer its effect.
I know I've said all this before, but it's what scripture teaches.
We either believe it or we don't.
We trust the bible or we don't.
A decision must be made.
There is no doublethink blasphemy hidden in the theology of our pre-conception fall into sin. WE sinned by our free will not by GOD's will, we fell, and then we were sown by our conception into mankind by the will of GOD as it most plainly says in Matt 13:36:39!
Matt 13:36 Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “EXPLAIN to us the parable of the weeds in the field.” An explanation of a metaphor that is itself a metaphor only extends the metaphor, it does not explain it or reveal its hidden meaning. Therefore such an explanation must not have any literary device in it, no hyperbole nor metaphor in it at all. It would have to be able to be taken at plain face value.
37 He replied, “The One who SOWS the good seed is the Son of Man. 38 The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sows them is the devil.
What do you think the above represents?
It's just stating that some are of God and some are of satan.
In a previous life were we adults?
You do realize this is reincarnation in a sense.
The other thing to notice is the word TO SOW. At face value to be sown cannot refer to being created as the devil sows some people also as GOD sees fit. This leaves the word sow to be being used in its ordinary sense of to be removed from a place of storage and scattered into a field to grow and mature...
So satan takes those that are ALREADY his and sows them onto a field?
Jesus is speaking about the tares and the wheat...
the saved and the lost...
the wise and the foolish...
those who obey and those that do not.
I really don't read into that anything more.
This implies that the sons of the kingdom ARE the sons of the kingdom before they are sown into the field of the world as the good seed. The sons of the evil one ARE the sons of the evil one before they are sown into the field the world, by the devil.
I see what you mean.
So then some are saved at birth and some are lost at birth.
So what's the purpose of the gospel?
Without metaphor it is impossible to countenance the devil creating people here on earth so we are forced by our created on earth doctrine to find a further metaphor in this passage to explain it which is no explanation at all.
Only being moved from somewhere else to the world of mankind satisfies the logic of this passage. And we do have a reference that people came from elsewhere, ie Sheol, into the world in Ps 9:17 The wicked will RETURN to Sheol—all the nations who forget God. in which it is necessary to notice that the word RETURN, shuv, is the actual Hebrew, not to turn into which is practically the opposite of to return but eases the eisegetic need to keep people from thinking this verse might refer to anyone going back to Sheol after leaving it to come to earth, sigh.
So, the fact of our being members of the kingdom of heaven happened before our conception on earth and whatever happened for that entry into the kingdom to occur must have happened before the foundation of the earth, not by our being created sinful on earth nor by our [re]turn to faith on earth...2 Peter 2:25 For you were like sheep led astray, but now you have RETURNED to the Shepherd and Overseer of your souls. If you were created in sin on earth, when were you with the Lord and not yet gone astray???
Psalm 9:17 surely means something different since there is no other verse in the bible that sounds like this.
If you reply to this...I'll look into it better in the morning.
It sounds like the wicked people of the day will send to hell all the nations that forgot God.
Not sure.