@GodsGrace
And where's your exegesis of John 15:1-2??
John 15:1-11~"I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full."
I quoted the whole parable, and a parable it is, which means: in interpreting it we must not forget the great rule which applies to all Christ's parables. The general lesson of each parable is
the main thing to be noticed. The minor details must not be tortured and pressed to an excess, in order to extract a meaning from them. The mistakes into which Christians have fallen by neglecting this rule, are neither few nor small.
Folk like you see certain sound bites that
seemly would support their teaching, and leeching onto it, and running with it,
regardless what the word of God teaches
overall, for their heart has no desire for the truth, but,
only to find seemly support for their own teachings like you have done with John 15.
"
I am the true vine, and my Father is the husbandman"~We should understand from the Lord's words from
this parable, that the union between Christ and believers is very close
, and
absolutely necessary for fruit bearing. He is "the Vine," and they are "the branches." That is the
main reason Christ used the metaphor of the vine and the branches, that the branches draws its life/nourishment from the VINE and
apart from abiding in the vine, that there's no possibility of producing any fruits that it should be producing by being in the vine.
This is the main lesson we should draw from this parable used by Christ, not the reason why you think he spoke these words, which you so desperately desire to draw from in order to support your position that born again children of God
can lose the free gift of eternal life given freely by God's grace to them on the behalf of Jesus
Christ. Which false doctrine goes against the whole teaching of the gospel of Christ, whereby, Christ
secured the gift of eternal life for God's elect for them
by his obedience and righteousness, which life is "
NOT" depended upon their faithfulness and obedience!
The union between the branch of a vine and the main stem, is the closest that can be conceived. It is the whole secret of the branch's life, strength, vigor, beauty, and fertility. Separate from the parent stem, it has no life of its own. The sap and juice that flow from the stem are the origin and maintaining power of all its leaves, buds, blossoms, and fruit. Cut off from the stem, it must soon wither and die.
The union between Christ and believers is just as close, and just as real. In themselves believers have no life, or strength, or spiritual power. All that they have of vital religion comes from Christ. They are what they are, and feel what they feel, and do what they do, because they draw out of Jesus a "continual supply" of grace, help, and ability, and power. Joined to the Lord by the election of grace, and united in mysterious union with Him by the Spirit of grace, they stand, and walk, and continue, and run the Christian race. But every jot of good about them is drawn from their spiritual Head, Jesus Christ.
"Every branch in me that beareth not fruit he taketh away"~So, how should we understand the words of the Lord Jesus, If it is true, and IT IS, that the gifts and calling of God are WITHOUT repentance? We can look at such scriptures as the parables of Matthew 13 and learn how to interpret scriptures as John 15. The scriptures are one cohesive whole, with each helping to interpret each other, so that, there's a perfect flow from one to another showing us THE TRUTH we are seeking for.
In every generation from since Christ's days upon the earth, men claiming to be part of the religion of the God of Abraham, who believed in Jesus Christ. In the last days, it will increase greatly, per Matthew 24. John the Baptist said:
Matthew 3:10
“And now also the axe is laid unto the root of the trees: therefore every tree which
bringeth not forth good fruit is hewn down, and
cast into the fire. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear:
he shall baptize you with the Holy Ghost, and with fire:
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
John is revealing a truth taught throughout the scriptures that there's coming a day when God shall separate the chaff from the wheat (wheat and chaff closely resembling each other) which only the true reapers would know the difference. This baptism of fire will take place when the Spirit of God cast them into the
LAKE of
fire! The Pentecostals seeking the baptism of fire do not know what they are truly doing!
"Every branch in me that beareth not fruit he taketh away"~This great separation is yet in the future when God shall separate his children that indeed bear fruits, even though some thirty, some sixty and a few more and a few less for false professors who truly did not believe, but who loudly profess but in works and doctrine denied Jesus Christ.
Titus 1:16 (works)
“They profess that they know God; but
in works they deny him, being abominable, and disobedient, and unto every good work reprobate.”
2 Peter 2:1 (doctrine)
“But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies,
even denying the Lord that bought them, and bring upon themselves swift destruction.”
How have you deny the Lord in doctrine? By rejecting and proudly attempting to teach against that christ's atonement was only for his people, not for every single person taht has ever lived~all that preached this lying doctrine are guility of 2nd Peter 2:1;
Jude 1:4
“For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and
denying the only Lord God, and our Lord Jesus Christ.”
So, ask yourself I'm I denying the only Lord God and our Lord Jesus Christ by going against the testimony of the scriptures? I say you are, but will leave the final judgment to God, who will not take lightly men corrupting his word concerning the redemption work by his Son Jesus Christ.
John 15:3
“Now ye are clean through the word which I have spoken unto you.”
Earlier in John 13 he said this:
John 13:10
“Jesus saith to him, He that is washed needeth not save to wash
his feet, but is clean every whit: and
ye are clean,
but not all.”
Judas the traitor, was still among them, so the Lord said correctly,
but not all! In John 15:3 he said ye ARE clean....so no danger of them ever being cast in the lake of fire~that's not why we have John 15 recorded for us, but to exhort true believers that without Christ it would be impossible for them to bear fruit, so he was exhorting them to abide in him, teaching them the
TRUE SOURCE of their strength, power, and fruit bearing, that would bring glory to God. True children of faith, look to Jesus Christ as their only source for the ability to bear fruits, acceptable unto God.
I'll stop with much more to say, but enough for now.