Sigh. Disagree.
John 17:1 -55
1Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You,
2even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life.
3“This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
4“I glorified You on the earth, having accomplished the work which You have given Me to do.
5“Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
Nothing here says that before his incarnation that Jesus was God's son.
Jesus knows, because of having been born, and I am sure Mary and Joseph at a young age laid the ground work on how he came to be... (if they didn't no matter) but Jesus knows, knew that God was His Father and he is praying and talking to Him at the same time... "“Father, the hour has come; glorify Your Son, that the Son may glorify You,"
So verse 5 He goes on... Now, Father. What else would Jesus have called Him having known Him on earth as His Father for 30 plus years... He sure was not going to call Him by another name because He WAS Jesus' Father. Without Him, Without the Spirit, there would have been no Jesus.
Jesus had to come to earth to be our sacrificial lamb. To shed his blood for us. He could not come as diety.. he had to come as a man so we would learn what faith is all about.
Anyway.
Vs 5, still does not say Jesus was the Son before the world was.
But Jesus did talk about God as His Father so how would the scribes describe that?
Jesus prayed... glorify Me together with Yourself, with the glory which I had with You before the world was.
Not one mention of the word Son.
If you go back to the OT and look at the places where begotten son is used...or Firstborn is used...
Look at Ex 4:22... "Then you shall say to Pharaoh, 'Thus says the LORD, "Israel is My son, My firstborn.
This is not even speaking of Jesus.
Look here at other mentions....
Table of Contents
The Scriptural witness to the
Messiah as the
Son of God did not begin in the New Testament. It first appeared in the Old Testament. The following is a list of
seven direct references to that
truth:
“I will surely tell of the decree of the LORD: “He said to Me, ‘Thou art My Son, today I have begotten Thee.”
This verse is quoted in Acts 13:33 as a reference to
Jesus Christ and His resurrection from the dead. The last part is quoted in Hebrews 1:5 as a reference to the
Son of God and His superiority over angels. Also, the final part is quoted in Hebrews 5:5 as a reference to
Jesus Christ as called by
God to be the High Priest for the believers. This verse is never used in the
Bible to refer to any son of
David other than
Jesus who is more than a human (Matthew 22:41-45).
“Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, when His wrath is kindled but a little. Blessed are all those who put their trust in Him.”
This verse is a reference to the
Messiah, whom Jehovah has declared to be His Son. The psalmist counsels those who desire to reject the Son, to recognize Him as King and to submit to His authority (John 5:23).
“Who has ascended into
heaven and descended? Who has gathered the wind in His fists? Who has wrapped the waters in His garment? Who has established all the ends of the
earth? What is His name or His son’s name?”
In this verse, the Son of
God is not only seen with the Creator but as also being involved in Creation, thus being equal with the Creator (John 1:1-5; Colossians 1:13-17; Hebrews 1:3).
“Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name
Immanuel.”
This is a prediction of the Messiah, given about 700 years before the birth of Jesus. The “Son” will be “
Immanuel,” which means “
God with us” (Matthew 1:23; Matthew 1:18-25).
“For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of
David and over his kingdom, to establish it and to uphold it with justice and righteousness From then on and forevermore. The
zeal of the LORD of hosts will accomplish this.”
This is a prophecy about the Messiah, given about 700 years before the birth of Jesus. The child is the “son to be given” the “Mighty God,” the “Eternal Father,” and the one who rules over all creation (Revelation 19:16).
“He answered and said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!”
Early Christian interpreters (Hippolytus, Chrysostom, and others) saw the fourth personage in the fire as the second Person of the
Godhead – the Son of God. The majority of conservative Christians teach this view.
“When Israel was a youth I loved him, and out of Egypt I called My son.”
The last part of this verse is quoted in Matthew 2:15 as a reference to Jesus Christ the Son of God and His return to the land of Israel from Egypt after the
death of King
Herod who attempted to destroy Him.
There is a lot of prophesy here....
But I still maintain that Jesus became God's Son after His incarnation.