Gen 17 is about Gentile Salvation, Abrahams Spiritual Seed Gen 17:5
5 Neither shall thy name any more be called Abram, but thy name shall be
Abraham; for a father of many nations[gentiles] have I made thee.
The word nations gôy:
nation, people
- nation, people
- usually of non-Hebrew people
- of descendants of Abraham
- of Israel
Its translated gentiles ,people etc
heathen (143x),
Gentiles (30x),
people (11x).
Also the first promise to Abraham was international in scope Gen 12:1-3
Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
3 And I will bless them that bless thee, and curse him that curseth thee:
and in thee shall all families of the earth be blessed.
You think all the families of the earth is talking about one nation of israel ? NO Its all Spiritual
Let's look at the text and then let's look at the reality:
2 And I will make of thee a great
nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: Gen. 12:2.
You want to define "nation" as referring to Gentiles (non-Hebrew) but that would be incorrect for you don't get Gentiles as an offspring from two Hebrew parents (Abraham and Sarah.) Gentiles as a non-Hebrew, non-Abraham seed, people were already in existence through Ham and Japheth.
It is quite biologically impossible for two Hebrew parents (Abraham and Sarah) to birth a non-Hebrew Gentile (Isaac, and later, Jacob.) So, "nations" in Genesis 12:2 is not referring to non-Hebrews. It is a geneic term to refer to a people. You can't define "nation" as referring to Gentiles when the word is also used for the NATION of Israel. So, what is the text really referring to? Let's take another text having to do with "nation" and also the inclusion of "kings" in the text:
1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
2 And Abram said, Lord GOD, what wilt thou give me,
seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. Gen. 15:1–5.
At this time in Abraham's life the heir of Abraham's possessions was a man named "Eliezer of Damascus" (vs. 2.)
Abraham challenged the Lord about what He said in Genesis 12:2 about his being a "great nation" and him not having a son that would fulfill the Lord's words in Gen. 12. A true heir would in this time and place and culture would be someone who was born to Abraham, not a servant as
Eliezer of Damascus, who was not of Hebrew stock but born a descendant of Ham or Japheth. In verse 4 the Lord promises that a son would be born to Abraham who at the time was 90 years old. Verse 5 records the Lord showing through representation of the thousand of stars in the night sky that Abraham would indeed by a man who would birth a great people born from his loins represented by thousands of stars. This takes us to Genesis 17:
2 And I will make my covenant between me and thee, and will multiply thee exceedingly.
3 And Abram fell on his face: and God talked with him, saying,
4 As for me, behold, my covenant is with thee, and thou shalt be a
father of many nations.
5 Neither shall thy name any more be called Abram, but thy name shall be
Abraham; for a father of many nations have I made thee.
6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. Gen. 17:2–8.
Now, if you are paying attention to the text and to the reality of definition of the words used you would see that "nations" does not mean "Gentiles" for it is biologically impossible for two Hebrew parents, Abram and Sarai, to birth a non-Hebrew Gentile in Isaac. Here is the breakdown:
Verse 2-4 describes God promising Abram that he would be a "father of many nations." Again, the word "nation" does not mean "Gentile" as you define it. It merely means "people."
Verse 5 records that God Himself will make this happen and God speaks in the
past-tense as though it has ALREADY happen: "
for a father of many nations have I made thee."
Verse 6 says the following:
"And I will make thee exceeding fruitful, and I will make nations of thee, and kings
shall come out of thee."
The "nations" and "kings" that are mentioned by God would "come out of thee" meaning his descendants. These "nations" and "kings" would be Abraham's seed, and as we look further down in the text of Scripture we see two children born from Abraham's seed: Ishmael, the first born who was the offspring of Abraham and Hagar, a servant of Sarai whom she gave to Abraham in order to self-fulfill the prophecy of God that Abraham would have a son. The problem here is that God mentioned as part of the prophecy of being a great "nation" of people that the child would miraculously come from Sarai who was old and past child-bearing age. Issac would be a miracle-child:
Now, pay attention:
15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
16 And
I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. Gen. 17:15–16.
In both Genesis 17:6 and 17:16 the "nations" and "kings" would "come out of thee" and "be of her." In other words, these two descendants of Eber, from whom the word "Hebrew" derives would have child and children that would be those "nations" (of people) and "kings" (of people) that would "come out of thee" (Abraham), and shall "be of her" (Sarah.) And again, the use of "nations" here does not mean "Gentile" because it is biologically impossible for two Hebrew parents to birth a non-Hebrew child (Isaac.)
Through both mother's, Hagar and Sarah, both had children from Abraham (seed), one was named "Ishmael" and the other, "Isaac", and both are Abraham's seed, and the word here at the time does not mean Gentile" because there were already Gentiles in existence through Noah's other two sons, Ham and Japheth", but Abraham is born a descendant of Eber from who the word "Hebrew" derives. God Himself through the Spirit and through Moses who wrote the Genesis called
Abram a Hebrew (Gen. 14:13), and God Himself is making a distinction between the descendants of
Ham and Japheth, and
Eber, a son of Salah (Gen. 11.)
If you remember, Ishmael had 12 sons and already the seed of Abraham through Hagar is already becoming a "nation" of people. The other line that "come out of thee" (Abraham) is one of the two sons of Isaac: Esau (and Jacob.) So, stopping right here both Ishmael and Esau would fulfill the seed that comes out of thee (Abraham) through Hagar and Sarah, and it is this seed-line of Abraham through whom God would make "nations" of peoples and "kings" of people that would be born to him, thus fulfilling the prophecy that Abraham's seed (Ishmael and Esau, along with Jacob), would be as the stars in the sky.
So, no, there is no prophecy that Gentiles would come out of Abraham and so, your interpretation of the texts above is flawed for the term "nations" does not mean "Gentiles" for it is biologically impossible for a non-Hebrew child (Gentiles) to be born to two Hebrew parents (Abraham and Sarah.")
Your interpretation is in error.