One more word about Preachers that figure in our "initial salvation" before I answer your question.
In the Parable of the Sower (found in Matthew 13:1–23, Mark 4:1–20, and Luke 8:4–15), the Sower represents anyone who spreads the word of God. However, in its most direct and primary interpretation, the Sower is Jesus Himself, as He was the one preaching the good news of the Kingdom during His ministry.
Jesus explains that the "seed" is the word of God, and the different types of soil represent the hearts of those who hear it. So while Jesus is the ultimate Sower, anyone who shares the gospel—pastors, missionaries, believers—also takes on the role of a sower, planting God’s word in others.
Yes, the Parable of the Sower emphasizes the external preaching of the Word, but the Scriptures also make clear that without the
internal work of the Holy Spirit, the seed cannot truly bear fruit. You seem to keep on avoiding the paradoxes brother. And like you, I choose my words carefully.
The Holy Spirit and His work seldom mentioned--
John 16:8–11 – The Spirit convicts the world
“And when He is come, He will reprove the world of sin, and of righteousness, and of judgment.”
Greek: ἐλέγξει τὸν κόσμον – “He will convict/expose the world”
The Spirit initiates conviction, preparing the heart to recognize its need and respond in faith.
John 6:44 – No one comes unless drawn
“No man can come to me, except the Father which hath sent me draw him...”
Greek: ἑλκύσῃ – “draw,” not force, but to attract or pull.
This drawing is accomplished through the Spirit, as Jesus says in v.63:
“It is the Spirit who gives life; the flesh profits nothing...”
1 Corinthians 2:12–14 – Spiritual truth must be spiritually discerned
“Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things freely given to us of God...”
“The natural man receiveth not the things of the Spirit of God...”
The “natural man” (ψυχικὸς ἄνθρωπος) cannot grasp the things of God
unless the Spirit enables understanding, including faith.
1 Thessalonians 1:5–6 – The gospel came in power and in the Holy Spirit
“Our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance…”
The Spirit’s presence confirmed and activated the Word in the hearers.
Titus 3:5–6 – Regeneration is by the Spirit
“He saved us… by the washing of regeneration and renewing of the Holy Spirit.”
Greek: ἀνακαινώσεως Πνεύματος Ἁγίου – “renewal of the Holy Spirit”
This is the inward new life that enables faith and repentance.
Romans 8:14–16 – The Spirit bears witness that we are children of God
“For as many as are led by the Spirit of God, they are the sons of God… The Spirit himself beareth witness with our spirit, that we are the children of God.”
The Spirit both leads and confirms faith, not only initiating salvation but assuring it.
So yes, preaching is essential—faith comes by hearing (Rom 10:17)—
but hearing is not enough unless the Holy Spirit convicts, draws, renews, and reveals.
I’d like to bring the
Holy Spirit into this conversation. If we’re asking whether faith is a gift, then we also need to ask-- when does synergism begin?
At what point in the process of salvation does human cooperation enter, and how does that relate to the Spirit’s role in drawing, convicting, and enabling faith?
It seems there’s a misunderstanding here.
You’re suggesting that synergism begins at the aorist point of salvation--but I would disagree.
I believe that moment marks monergism--where God alone acts to bring about new birth.
Only
after that does synergism begin, when our will, now made alive, is fully yielded to the gracious will of Christ and the sanctifying work of the Holy Spirit. To obey the Imperatives of Christ Jesus.
Think it through--see if that distinction clarifies our difference.
Shalom to you and family.
PS-apologies for the Caps, letters too small on this forum.
Praise Abba for His word!
J.