Saving faith in Jesus does not precede a person being born of God as preached by Free-willian Philosophers (proof
post #6,416).
Saving faith in Jesus is not pointed at Jesus by the creature's own initiative.
Saving faith in Jesus is imparted in
born again babes new heart as an exclusive blessing of God, Father of lights!
You wrote "
IF you were correct in your belief...the NT would be replete with conflict" which is proven to be anti-truth - even when examining the passages you present as free-will proof passages shown above (Part 6) regarding Matthew chapter 11 - clearly, your "
IF you were correct in your belief...the NT would be replete with conflict" accurately describes you and your Free-willian Philosophy.
Does Saving Faith Precede Being Born Again?
You mentioned that saving faith does not precede being born of God. However, when we look at Scripture, it’s clear that faith and being born again are closely tied,
yet they don't always work in the order you're suggesting.
John 1:12-13 states,
"But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God."
This passage makes it clear that receiving Christ and believing in His name is the means through which one becomes a child of God. Though God ultimately grants the new birth, faith is a response to God’s call.
John 3:16 says,
"For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life."
Here, faith in Jesus is directly tied to eternal life. It doesn’t say that one must be born again before they believe. Rather, belief in Jesus is the condition for receiving eternal life.
Ephesians 2:8-9 affirms,
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God."
This verse teaches that faith is the channel through which grace comes, and it's a gift from God. But it doesn't say that faith is something that only comes after regeneration. Rather, faith is part of the process of salvation that involves both God's grace and the individual's response.
2. Does Faith Come from Our Own Initiative?
You argue that saving faith isn't pointed at Jesus by our own initiative. While it is true that salvation is ultimately the work of God, the
New Testament also teaches that humans are responsible to respond to God’s offer of salvation.
Matthew 11:28-30 shows a call to action:
"Come unto me, all ye that labour and are heavy laden, and I will give you rest."
Jesus here extends an invitation for people to come to Him. This is a command that requires a personal response, showing that human initiative is involved in the process of salvation.
Revelation 22:17 says,
"And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely."
The call to come is given to "whosoever will," which emphasizes human willingness and choice in responding to God's call.
3. The Role of the Holy Spirit and Human Response
While you emphasize that faith is exclusively a blessing from God and a work of the Spirit, Scripture also makes it clear that the Holy Spirit works alongside the individual's response.
John 16:8 tells us,
"And when he is come, he will reprove the world of sin, and of righteousness, and of judgment."
The Holy Spirit convicts the world of sin and points people to righteousness. This is not an automatic transformation but a work of God that calls for a response.
Romans 8:16 says,
"The Spirit itself beareth witness with our spirit, that we are the children of God."
The Holy Spirit confirms in the believer’s heart their identity as a child of God, but this confirmation happens after the person has exercised faith in Christ.
4. The NT and Free Will: Is There Conflict?
You mentioned that if I were correc
t in my belief, the New Testament would be "replete with conflict," speaking for myself and not @GodsGrace -but I think this is an unfair accusation. The New Testament consistently teaches both God’s sovereignty and human responsibility.
Philippians 2:12-13 says,
"Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure."
These verses show a partnership between God’s work in the believer and the believer’s responsibility to respond. It’s not a contradiction but a balance between divine sovereignty and human action.
Acts 17:30 shows God’s call to all people:
"And the times of this ignorance God winked at; but now commandeth all men everywhere to repent."
God commands repentance from all, showing that people are responsible to respond to His call. This isn't contradictory to God's sovereignty but emphasizes the need for human response.
John 5:40 says,
"And ye will not come to me, that ye might have life."
Jesus highlights that people can refuse to come to Him. This free will to accept or reject God's offer is evident throughout Scripture.
5. "Anti-Truth" and Free Will
Lastly, I have to address the idea that free will is "anti-truth." If free will were truly "anti-truth," then the entire gospel message would be at odds with itself. The New Testament calls everyone to repentance and faith in Christ, which means human will plays a role in salvation, even though God is the one who enables the process.
Romans 3:3-4 says,
"For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar."
God’s truth stands firm, regardless of human belief. If free will were "anti-truth," it would undermine the gospel itself.
While I understand your perspective, I believe a careful examination of the whole counsel of Scripture reveals a more nuanced understanding of salvation. Yes, salvation is the work of God, but human beings are also called to respond. God enables faith, but it is still an act of the will to receive the gift of salvation. Both divine sovereignty and human responsibility are affirmed in the Bible, and it is not a matter of one contradicting the other. Rather, they work in harmony, as God calls all to faith, and those who respond are saved.
J.