@Johann
I agree that when considering any passage, the broader Johannine theology, and cross-referenced passages, by all of the prophets and apostles are necessary to come to the knowledge of the truth. Before God, we truly appreciate your diligence in laboring to come to the knowledge of the truth and the spirit in which you do so ~ even if we disagree, truth is not something that comes without searching, laboring, prayer, and with all sincerity, and love for the truth, which you seem to do and have.
They had no spiritual discerning and understanding of the doctrine of Christ, which showed them to be carnal, and natural men, and not regenerate ones, and the children of God; so they had an aversion to it, and could not bear to hear it. They were void of the Spirit of God. They were still in the flesh, unregenerate!
Very clear, yet vain men will seek to overthrown such clear scriptures as these. Johann, men in the flesh, unregenerate cannot receive the spiritual truths of God, "impossible", they first must be made spiritual, or born of God. Why would any person desire to fight against this glorious work of the Spirit of God, when each of us know our desperately wicked hearts by nature.
As briefly as I can....Nicodemus came to Jesus and made a child like confession of faith concerning Jesus' miracles and his strong faith knowing that God was with him, or else he could not do such miracles. This ruler of the Jews made a confession that is as strong and scriptural, godly, as any one of us could have given if we were in his place speaking to Jesus. . Note well ~ that his confession was totally different from the others Jews who accuse Jesus of doing miracle by the power of the devil!
Based upon this confession that Nicodemus gave concerning Jesus, the Lord came right back (flow of the discourse very important) and said these words:
But by Nicodemus' confession, and Jesus knowing that regeneration proceeds such faith, said these words to Nicodemus.... Except a man be born again, he cannot see the kingdom of God.”
Poor Nicodemus' knowledge of spiritual truth such as how one is born again, and even the phrase............born again, was not something that had ever entered into his heart. He not doubt knew the letter of teh OT scriptures well, but its hidden truths he did not understand. So, this sincere humble man asked a question that we would think how foolish, yet his sincerity should not be mock but we should consider carefully the context of this discourse to get its true meaning that would profit us. Jesus basically just told him that his confession and faith proved that he has already been born of God, because except a man be born again he cannot see,...... spiritual truth, yet Nicodemus DID SEE and his confession proved that he did. If Nicodemus had not asked the question he did in John 3:4, then our Lord would have never mention water as he did in verse five.
Born of flesh is being born of water ~ when a child is born into this world through his mother's womb, the water breaks and the child is born, come out sinful flesh, and will every time, unless one is born again in his mother's womb which is rare, but could happen as he know. After John 3:5, water is never mentioned again, proving that it was speaking of our natural birth.
The new birth is a birth by the Spirit of God, without our cooperation/participation, etc., actually without our knowledge ~ one can be doing anything under heaven during this new birth, workings, sleeping and so many other things since man is dead in trespasses and sin. The new birth is explain for us in John 3:8, which time will not allow us to go into depth at the moment, but can if needed.
coming back to finish.
Greetings Johann,Given the syntactical structure of John 3:1-8, the broader Johannine theology, and cross-referenced passages,
I agree that when considering any passage, the broader Johannine theology, and cross-referenced passages, by all of the prophets and apostles are necessary to come to the knowledge of the truth. Before God, we truly appreciate your diligence in laboring to come to the knowledge of the truth and the spirit in which you do so ~ even if we disagree, truth is not something that comes without searching, laboring, prayer, and with all sincerity, and love for the truth, which you seem to do and have.
Johann, are you speaking of John 1:13, or John 3:1-8, or both? Either or, it really does not matter.I am confident that this passage does not explicitly teach that regeneration must precede faith in a temporal or logical sequence.
What else could it possibly means? Well, let's us at least give point number one to support that regeneration does proceed seeing, hearing, and all other fruits of the Spirit, including faith. Where there is no life, there "cannot be any actively" on the part of the person void of life, be it natural or spiritual.The conditional structure (ἐὰν μή + subjunctive) shows that new birth is necessary for seeing the kingdom, but this does not inherently mean that it occurs before faith.
John 8:43
“Why do ye not understand my speech? even because ye cannot hear my word.”They had no spiritual discerning and understanding of the doctrine of Christ, which showed them to be carnal, and natural men, and not regenerate ones, and the children of God; so they had an aversion to it, and could not bear to hear it. They were void of the Spirit of God. They were still in the flesh, unregenerate!
Romans 8:9
“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.”1st Corinthians 2:14-16
“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.”Very clear, yet vain men will seek to overthrown such clear scriptures as these. Johann, men in the flesh, unregenerate cannot receive the spiritual truths of God, "impossible", they first must be made spiritual, or born of God. Why would any person desire to fight against this glorious work of the Spirit of God, when each of us know our desperately wicked hearts by nature.
Johann, the flow of John 3:1-8 is indeed vital in order for one the grasp the true meaning of this discourse between Jesus and Nicodemus. I will add, not only the flow of words in this short discourse, but the flow of the scriptures after this discourse concerning Nicodemus, in John 7 and John 19 ~ will even add to the true meaning of this discourse.2. Logical Flow in John 3:1-8
Jesus rebukes Nicodemus for misunderstanding spiritual birth (John 3:4), then clarifies that being "born of water and the Spirit" (John 3:5) is necessary to enter the kingdom.
John 3:6 states, "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit," contrasting human effort with divine transformation.
Jesus compares this to the wind (John 3:8), showing the sovereign work of the Spirit but not establishing a precise sequence with respect to faith.
As briefly as I can....Nicodemus came to Jesus and made a child like confession of faith concerning Jesus' miracles and his strong faith knowing that God was with him, or else he could not do such miracles. This ruler of the Jews made a confession that is as strong and scriptural, godly, as any one of us could have given if we were in his place speaking to Jesus. . Note well ~ that his confession was totally different from the others Jews who accuse Jesus of doing miracle by the power of the devil!
Based upon this confession that Nicodemus gave concerning Jesus, the Lord came right back (flow of the discourse very important) and said these words:
John 3:3
“Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”But by Nicodemus' confession, and Jesus knowing that regeneration proceeds such faith, said these words to Nicodemus.... Except a man be born again, he cannot see the kingdom of God.”
Poor Nicodemus' knowledge of spiritual truth such as how one is born again, and even the phrase............born again, was not something that had ever entered into his heart. He not doubt knew the letter of teh OT scriptures well, but its hidden truths he did not understand. So, this sincere humble man asked a question that we would think how foolish, yet his sincerity should not be mock but we should consider carefully the context of this discourse to get its true meaning that would profit us. Jesus basically just told him that his confession and faith proved that he has already been born of God, because except a man be born again he cannot see,...... spiritual truth, yet Nicodemus DID SEE and his confession proved that he did. If Nicodemus had not asked the question he did in John 3:4, then our Lord would have never mention water as he did in verse five.
John 3:5
“Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”Born of flesh is being born of water ~ when a child is born into this world through his mother's womb, the water breaks and the child is born, come out sinful flesh, and will every time, unless one is born again in his mother's womb which is rare, but could happen as he know. After John 3:5, water is never mentioned again, proving that it was speaking of our natural birth.
The new birth is a birth by the Spirit of God, without our cooperation/participation, etc., actually without our knowledge ~ one can be doing anything under heaven during this new birth, workings, sleeping and so many other things since man is dead in trespasses and sin. The new birth is explain for us in John 3:8, which time will not allow us to go into depth at the moment, but can if needed.
coming back to finish.