An Article on free will

Believing is a work.
So, believing is just another work in a series of works in a quest to obtain salvation by works? By labeling believing as just another work it makes it much easier for you to teach salvation by works. By believing, we are trusting in Another's work (Christ's finished work of redemption) and not our works. Jesus Christ receives all the merit.
 
So, believing is just another work in a series of works in a quest to obtain salvation by works? By labeling believing as just another work it makes it much easier for you to teach salvation by works. By believing, we are trusting in Another's work (Christ's finished work of redemption) and not our works. Jesus Christ receives all the merit.
Total nonsense. The entire Bible speaks about God's requirements to obey. To have faith is to obey. There is no such thing as faith without obedience. You posit a false faith as something you simply assert as true. It isn't.
 
Total nonsense. The entire Bible speaks about God's requirements to obey. To have faith is to obey. There is no such thing as faith without obedience. You posit a false faith as something you simply assert as true. It isn't.
There is a difference between obeying the gospel by choosing to believe the gospel in order to become saved (Romans 1:16; 10:16) and obedience/works which follows. I never said that faith remains dead, without obedience. That is a strawman argument. Your problem is that you don't seem to make a distinction between faith and works. You seem to wrap them both up in a package and simply stamp faith on the package because you teach salvation by faith AND works. Roman Catholics make the same error by teaching we are saved through faith "infused" with works and then those works become meritorious towards receiving salvation.

Man is saved through faith and not by works (Romans 4:5-6; Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is (evidenced) by works. (James 2:14-26).

*Jesus Christ saves us through faith based on the merits of His finished work of redemption "alone" and not based on the merits of our works.* (Romans 3:24-28)

It is through faith "in Jesus Christ alone" (and not based on the merits of our works) that we are justified on account of Christ (Romans 4:5-6; 5:1; 5:9); yet the faith that justifies does not remain alone (unfruitful, barren) if it is genuine. (James 2:14-26) *Perfect Harmony*
 
There is a difference between obeying the gospel by choosing to believe the gospel in order to become saved (Romans 1:16; 10:16) and obedience/works which follows. I never said that faith remains dead, without obedience. That is a strawman argument. Your problem is that you don't seem to make a distinction between faith and works. You seem to wrap them both up in a package and simply stamp faith on the package because you teach salvation by faith AND works. Roman Catholics make the same error by teaching we are saved through faith "infused" with works and then those works become meritorious towards receiving salvation.

Man is saved through faith and not by works (Romans 4:5-6; Ephesians 2:8,9; Titus 3:5; 2 Timothy 1:9); yet genuine faith is (evidenced) by works. (James 2:14-26).

*Jesus Christ saves us through faith based on the merits of His finished work of redemption "alone" and not based on the merits of our works.* (Romans 3:24-28)

It is through faith "in Jesus Christ alone" (and not based on the merits of our works) that we are justified on account of Christ (Romans 4:5-6; 5:1; 5:9); yet the faith that justifies does not remain alone (unfruitful, barren) if it is genuine. (James 2:14-26) *Perfect Harmony*
You are confused about even what faith is. It is not just believing something. Faith is believing and trusting. To trust is to do.
 
That's a different covenant.

Get up to date with the new one (1 Cor. 12:28).
Yes, the new covenant added the indwelling Holy Spirit to all who believed in God. The empowering Holy Spirit was a work of the Holy Spirit in both covenants. That work was not about salvation of the one given that gift.

You don't seem to understand the difference, but you need to.
 
We obey the gospel by choosing to believe the gospel. Romans 10:16 - But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?”

The gospel is the "good news" of the death, burial and resurrection of Christ (1 Corinthians 15:1-4) and is the power of God unto salvation to everyone that BELIEVES.. (Romans 1:16) To "believe" the gospel is to trust in the death, burial and resurrection of Christ as the ALL-sufficient means of our salvation.

The gospel is not a set of rituals to perform, a code of laws to be obeyed or a check list of good works to accomplish as a prerequisite for salvation.
The Gospel, most commonly called the Holy Bible is a history book and set of guidelines for those who believe.

Not everyone who reads the scriptures believes what they say... New bibles with new translations spring up all the time
and translations by those who either think they know , feel they are "enlightened" or just want to stir the pot.

You say the gospel is not "a code of laws to be obeyed"

So you are anti- 10 commandments. WOW... but understandable as most of them are broken within the lifetimes of
those who profess to be Christians.

You say ") To "believe" the gospel is to trust in the death, burial and reauction of Christ as the ALL-sufficient means of our salvation.
I say " to trust in the death, burial and reauction of Christ " = faith (in part.) Without which was cannot please the Father.
But as @Jim wrote above... Obey the gospel and be saved; fail to obey the gospel and be condemned. What you wrote...
"trust in the death, burial and reauction of Christ as the ALL-sufficient means of our salvation. " IMO is a direct result of
belief in what is written.
 
Yes, the new covenant added the indwelling Holy Spirit to all who believed in God. The empowering Holy Spirit was a work of the Holy Spirit in both covenants. That work was not about salvation of the one given that gift.

You don't seem to understand the difference, but you need to.

If one is empowered by the Holy Spirit means they are indwelt by the Holy Spirit.
The New Covenant makes no such distinction that you think it does.
 
You are confused about even what faith is. It is not just believing something. Faith is believing and trusting. To trust is to do.
It's you who is confused. Faith is the substance of things hoped for, the evidence of things not seen. (Hebrews 11:1) Faith is not works. Faith is believing and trusting, yes. Trusting results in doing/works yet these works are not inherent in faith. Faith is faith and works are works. Roman Catholics also error by saying faith is not simply believing and trusting but includes works. By that erroneous logic, one would conclude that faith "is" baptism, faith "is" multiple acts of obedience, faith "is" works which is false and culminates in salvation by works/works righteousness.
 
The Gospel, most commonly called the Holy Bible is a history book and set of guidelines for those who believe.

Not everyone who reads the scriptures believes what they say... New bibles with new translations spring up all the time
and translations by those who either think they know , feel they are "enlightened" or just want to stir the pot.

You say the gospel is not "a code of laws to be obeyed"

So you are anti- 10 commandments. WOW... but understandable as most of them are broken within the lifetimes of
those who profess to be Christians.

You say ") To "believe" the gospel is to trust in the death, burial and reauction of Christ as the ALL-sufficient means of our salvation.
I say " to trust in the death, burial and reauction of Christ " = faith (in part.) Without which was cannot please the Father.
But as @Jim wrote above... Obey the gospel and be saved; fail to obey the gospel and be condemned. What you wrote...
"trust in the death, burial and reauction of Christ as the ALL-sufficient means of our salvation. " IMO is a direct result of
belief in what is written.
I'm not anti-10 commandments but nobody has flawlessly obeyed the 10 commandments except for Jesus Christ so salvation by obeying the 10 commandments is not the gospel and is also a big fail for mankind. (Ecclesiastes 7:20; Romans 3:23) We are also under a new covenant. (2 Corinthians 3:6-9)
 
@mailmandan

We obey the gospel by choosing to believe the gospel. Romans 10:16 - But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?”

Actually one must be chosen to believe the Gospel 2 Thess 2:13

13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

Belief of the Gospel is a Salvation Blessing. Those who dont obey the Gospel were not chosen by God, they were appointed to disobedience of the word 1 Pet 2:8

8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Because they were not Christs Sheep Jn 10:26

26 But ye believe not, because ye are not of my sheep, as I said unto you.
 
@mailmandan



Actually one must be chosen to believe the Gospel 2 Thess 2:13

13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

Belief of the Gospel is a Salvation Blessing. Those who dont obey the Gospel were not chosen by God, they were appointed to disobedience of the word 1 Pet 2:8

8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Because they were not Christs Sheep Jn 10:26

26 But ye believe not, because ye are not of my sheep, as I said unto you.

God is that powerful!
 
The Gospel, most commonly called the Holy Bible is a history book and set of guidelines for those who believe.

Not everyone who reads the scriptures believes what they say... New bibles with new translations spring up all the time
and translations by those who either think they know , feel they are "enlightened" or just want to stir the pot.

You say the gospel is not "a code of laws to be obeyed"

So you are anti- 10 commandments. WOW... but understandable as most of them are broken within the lifetimes of
those who profess to be Christians.

You say ") To "believe" the gospel is to trust in the death, burial and reauction of Christ as the ALL-sufficient means of our salvation.
I say " to trust in the death, burial and reauction of Christ " = faith (in part.) Without which was cannot please the Father.
But as @Jim wrote above... Obey the gospel and be saved; fail to obey the gospel and be condemned. What you wrote...
"trust in the death, burial and reauction of Christ as the ALL-sufficient means of our salvation. " IMO is a direct result of
belief in what is written.
The gospel is not the book

The book gives us the gospel.
 
@Kermos, brother, I don't know what to do, what prompted you to write this? The Holy Spirit?

Eph 1:13 in ἐν whom ᾧ you ὑμεῖς, also, καὶ having heard ἀκούσαντες the τὸν word λόγον - τῆς of truth, ἀληθείας, the τὸ gospel εὐαγγέλιον your ὑμῶν, of τῆς salvation, σωτηρίας in ἐν whom also καὶ having believed πιστεύσαντες you were sealed ἐσφραγίσθητε with τῷ the τῷ Holy Ἁγίῳ, Spirit Πνεύματι - τῆς of promise, ἐπαγγελίας
Eph 1:14 who ὅ* is ἐστιν [the] guarantee ἀρραβὼν of our ἡμῶν, - τῆς inheritance κληρονομίας to εἰς [the] redemption ἀπολύτρωσιν of the τῆς acquired possession, περιποιήσεως, to εἰς [the] praise ἔπαινον of τῆς His αὐτοῦ. glory. δόξης

Ephesians 1:13 (Interlinear Format)

Greek Word Transliteration Morphology English Translation Syntactical Role
ἐν en Preposition in Prepositional phrase
ᾧ hō Relative Pronoun, Dative Singular Masculine whom Relative clause
καὶ kai Conjunction also Coordinating conjunction
ὑμεῖς hymeis Personal Pronoun, Nominative Plural you Subject
ἀκούσαντες akousantes Aorist Participle, Active, Nominative Plural Masculine having heard Adverbial participle (temporal)
τὸν λόγον ton logon Definite Article + Noun, Accusative Singular Masculine the word Direct object
τῆς ἀληθείας tēs alētheias Definite Article + Noun, Genitive Singular Feminine of truth Genitive of description
τὸ to Definite Article, Accusative Singular Neuter the Article (specifying)
εὐαγγέλιον euangelion Noun, Accusative Singular Neuter gospel Apposition to "word"
τῆς σωτηρίας tēs sōtērias Definite Article + Noun, Genitive Singular Feminine of salvation Genitive of possession
ἐν en Preposition in Prepositional phrase
ᾧ hō Relative Pronoun, Dative Singular Masculine whom Relative clause
καὶ kai Conjunction also Coordinating conjunction
πιστεύσαντες pisteusantes Aorist Participle, Active, Nominative Plural Masculine having believed Adverbial participle (temporal)
ἐσφραγίσθητε esphragisthēte Aorist Indicative, Passive, 2nd Person Plural you were sealed Main verb (indicative)
τῷ tō Definite Article, Dative Singular Neuter with the Article (instrumental)
Πνεύματι Pneumati Noun, Dative Singular Neuter Spirit Dative of means
τῆς ἐπαγγελίας tēs epangelias Definite Article + Noun, Genitive Singular Feminine of promise Genitive of description


"In whom you also, having heard the word of truth, the gospel of your salvation—in whom also, having believed, you were sealed with the Holy Spirit of promise."


The verse is structured around two key participial phrases:

"having heard" (ἀκούσαντες)

"having believed" (πιστεύσαντες)
These participles are temporal and describe actions that occurred before the sealing.

The main verb is "you were sealed" (ἐσφραγίσθητε), an aorist passive indicative, indicating a completed action initiated by God.

The instrumental dative ("with the Holy Spirit") shows the means by which the sealing occurred.

The phrase "of promise" (τῆς ἐπαγγελίας) functions as a genitive of description, emphasizing that the Holy Spirit fulfills God's promise.



Synergism right there.

J.

To answer your question, believe the Holy Spirit causing Apostolic testimony that all of salvation and sanctification and coming to Christ is in Him precisely as the very start of the passage indicates:

13 In Him you also, having heard the Word of the Truth, the Good News of your salvation—in whom, also having believed, you were sealed with the promised Holy Spirit, 14 who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory.
(Ephesians 1:13-14)

The passage says that this event happened (heard) and this event happened (believed) and this event happened (sealed) and this event happened (redemption), yet no time reference between the recorded events is indicated within the passage.

A person in Him heard and the person in Him believed and the person in Him sealed and the person in Him received redemption), so Christ is present for all the events regarding the person in the passage.

Both of your "structured around two key participial phrases", which are having heard and having believed, both are controlled by the love of Christ in us Christians (2 Corinthians 5:14) because Holy Spirit inspired Apostle Paul leads with the all in all of In Him (Ephesians 1:13); therefore, your "Synergism right there" is deception.

Look carefully, @Johann, the passage does not state the time reference which you convey of "In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise" (proof post #9,242), so the foundation of @Selah and your study is faulty.

You say you self-will (2 Peter 2:9-10) choose to contribute to the redemption of yourself to the praise of your own glory instead of to the redemption of God’s own possession, to the praise of his glory.

Free-will is a conjured concept of the traditions of men leading to worship in vain (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE YESHUA!!!
 
To answer your question, believe the Holy Spirit causing Apostolic testimony that all of salvation and sanctification and coming to Christ is in Him precisely as the very start of the passage indicates:
13 In Him you also, having heard the Word of the Truth, the Good News of your salvation—in whom, also having believed, you were sealed with the promised Holy Spirit, 14 who is a pledge of our inheritance, to the redemption of God’s own possession, to the praise of his glory.

The passage says that this event happened (heard) and this event happened (believed) and this event happened (sealed) and this event happened (redemption), yet no time reference between the recorded events is indicated within the passage.

A person in Him heard and the person in Him believed and the person in Him sealed and the person in Him received redemption), so Christ is present for all the events regarding the person in the passage.

Both of your "structured around two key participial phrases", which are having heard and having believed, both are controlled by the love of Christ in us Christians (2 Corinthians 5:14) because Holy Spirit inspired Apostle Paul leads with the all in all of In Him (Ephesians 1:13); therefore, your "Synergism right there" is deception.

Look carefully, @Johann, the passage does not state the time reference which you convey of "In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise" (proof post #9,242), so the foundation of @Selah and your study is faulty.

You say you self-will (2 Peter 2:9-10) choose to contribute to the redemption of yourself to the praise of your own glory instead of to the redemption of God’s own possession, to the praise of his glory.

Free-will is a conjured concept of the traditions of men leading to worship in vain (Matthew 15:9).

In Truth (John 14:6), the Almighty God is Sovereign (Genesis 1:1) in man's salvation and affairs of man (Daniel 4:34-35)! PRAISE YESHUA!!!
Every living soul has free will to choose the LORD—to love and believe in God.

Romans 8:28-30 (NKJV) 28 And we know that all things work together for good to those who love God, to those who are the called according to [His] purpose. 29 For whom He foreknew, He also predestined [to be] conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.

Think about it.
Selah
 
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