Grammatically and based on the context, God and Savior Jesus are not the same person. For example, look at the next verse where they clearly are not the same person.
2 Peter 1
2Grace and peace be multiplied unto you through the knowledge
of God, and of Jesus our Lord,
I was talking about verse 1 and you immediately skipped over it.
Verse 1 is clearly talking about Jesus Christ.
Now if you want to talk about verse 2 I can do that also.
The Trinity allows for multiple Persons as one God so there is no Trinitarian contradiction there at all.
note: to standardize, I will typically use the KJV since most people are familiar with it and comfortable with it.
KJV say the Great God and our savior Jesus aren't the same person.
Titus 2
13Looking for that blessed hope, and the glorious appearing of
the great God and our Saviour Jesus Christ;
And? Jesus Christ is both Great God and our Savior. That makes perfect grammatical sense and is clearly Trinitarian.
Not in the KJV and some other versions. I also might add, some Trinitarian commentaries don't agree with your assessment.
Romans 9
5Whose
are the fathers, and of whom as concerning the flesh Christ
came, who is over all, God blessed for ever. Amen.
There are no commas in the Greek originals. So either way you want to juggle the words, without the commas Christ is God.
No mention of Jesus being God there. In the immediate context, Jesus said he is a man.
Christ is referring to himself as "I Am" here. Who do you think "I Am" is?
Let me help you out. When Moses asked God what is His name, God responded with "I Am". (Ex 3:14)
Do you need any further help?
(Ex 3:14) And God said to Moses, “I AM WHO I AM.” And He said, “Thus you shall say to the children of Israel, ‘
I AM has sent me to you.’
John 8
40But now ye seek to kill
me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
And? We already believe that Jesus is man, in addition to him being God. This is perfectly Trinitarian.
This isn't Jesus talking. Him "which is, and which was, and which is to come"in Rev. 1:8 is only mentioned in Revelation 1:4 in distinction from Jesus in Rev. 1:5. I also might add, most modern Bible do not make the words of Revelation 1:8 red letters. Therefore Jesus isn't the Almighty in Revelation 1:8.
Here is more of the context for your benefit.
Revelation 1
4John to the seven churches which are in Asia: Grace
be unto you, and peace, from
him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
5And from Jesus Christ, who is the faithful witness,
and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6And hath made us kings and priests unto God and his Father; to him
be glory and dominion for ever and ever. Amen.
7Behold, he cometh with clouds; and every eye shall see him, and they
also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
8I am Alpha and Omega, the beginning and the ending, saith
the Lord, which is, and which was, and which is to come, the Almighty.
Whose testimony is being said forth? It is Jesus Christ's.
(Rev 1:1) A Revelation of Jesus Christ, which God gave to Him to declare to His servants things which must shortly come to pass. And He signified it by sending His angel to His servant John,
(Rev 1:2) who bore record of the Word of God and of
the testimony of Jesus Christ and of all the things that he saw.
So everything being said is the testimony of Christ.
1 John 1:1-2 says the Word is an it, a thing essentially, that was revealed by or manifested in Jesus. A that, which, and it is a thing, not a person.
1 John 1
1That which was from the beginning,
which we have heard,
which we have seen with our eyes,
which we have looked upon, and our hands have handled, of
the Word of life; 2(For the life was manifested, and we have seen
it, and bear witness, and shew unto you that eternal life,
which was with the Father, and was manifested unto us
3That which we have seen and heard declare we unto you,
that ye also may have fellowship with us: and truly our fellowship
is with the Father, and with his Son Jesus Christ.
Which Bible version are you quoting from? This is the KJV:
(John 1:1) In the beginning was the Word, and the Word was with God, and the Word was God.
(John 1:2) The same was in the beginning with God.
(John 1:3) All things were made by
him; and without
him was not any thing made that was made.
(John 1:4) In
him was life; and the life was the light of men.
More Importantly,
permit me to introduce you to the Word of God. Do tell us how an "it" can ride a horse, have eyes, have a head, wear a crown, wear a garment, etc... This should be interesting.... This is what John actually saw as a vision.
Rev 19:11 And I saw Heaven opened. And behold, a white horse! And He sitting on him was called Faithful and True. And in righteousness He judges and makes war.
Rev 19:12 And His eyes were like a flame of fire, and on His head many crowns. And He had a name written, one that no one knew except Himself.
Rev 19:13 And He had been clothed in a garment dipped in blood
, and His name is called The Word of God.
Rev 19:14 And the armies in Heaven followed Him on white horses, clothed in fine linen, white and clean.
Rev 19:15 And out of His mouth goes a sharp sword, so that with it He should strike the nations. And He will shepherd them with a rod of iron. And He treads the winepress of the wine of the anger and of the wrath of Almighty God.
Rev 19:16 And He has on His garment, and on His thigh a name written, KING OF KINGS AND LORD OF LORDS.
This verse was proven to be a later addition or alteration to the manuscript. No modern Bibles say God was manifested in the flesh. It isn't an actual argument very many Trinitarian commentators support either.
You don't even say your source. So I'm supposed to take your word for it?
Isaiah 7:14-15 says Immanuel needed "know to refuse the evil, and choose the good." This underscores the fact Immanuel didn't inherently know the different between good and evil like a normal human. God on the other hand already knows these things.
That's his humanity that's being spoken of. That's perfectly in line with the fact that Jesus is human (in addition to the fact that Matt 1:23 describes him as God with us.
(Matt 1:23) "Behold, the virgin shall conceive in her womb, and will bear a son. And they will call His name Emmanuel," which being interpreted is,
God with us.
Technically, Thomas didn't say "you" are God and even if that is what Thomas meant, he isn't saying that Jesus is God in the same sense as the Father is. Jesus taught in John 10:34-36 that they are elohim. They are all little gods, even Thomas.
Next you'll want a full notarized statement saying something like "Mr Jesus Christ, I certify that you are both Lord and God". Give me a break.
Tell us more about these "little gods" of yours. Are they goblins?
Conclusion: you are promoting idolatry by saying Jesus is God.
Conclusion: you failed miserably to prove Jesus is not God.