(2 Pet 1:1) Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ
Grammatically and based on the context, God and Savior Jesus are not the same person. For example, look at the next verse where they clearly are not the same person.
2 Peter 1
2Grace and peace be multiplied unto you through the knowledge
of God, and of Jesus our Lord,
note: to standardize, I will typically use the KJV since most people are familiar with it and comfortable with it.
(Titus 2:13) waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,
KJV say the Great God and our savior Jesus aren't the same person.
Titus 2
13Looking for that blessed hope, and the glorious appearing of
the great God and our Saviour Jesus Christ;
(Rom 9:5) To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
Not in the KJV and some other versions. I also might add, some Trinitarian commentaries don't agree with your assessment.
Romans 9
5Whose
are the fathers, and of whom as concerning the flesh Christ
came, who is over all, God blessed for ever. Amen.
(John 8:58) Jesus said to them, Truly, truly, I say to you, Before Abraham came into being, I AM!
No mention of Jesus being God there. In the immediate context, Jesus said he is a man.
John 8
40But now ye seek to kill
me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
(Rev 1:8) I am the Alpha and Omega, the Beginning and the Ending, says the Lord, who is and who was and who is to come, the Almighty.
This isn't Jesus talking. Him "which is, and which was, and which is to come"in Rev. 1:8 is only mentioned in Revelation 1:4 in distinction from Jesus in Rev. 1:5. I also might add, most modern Bible do not make the words of Revelation 1:8 red letters. Therefore Jesus isn't the Almighty in Revelation 1:8.
Here is more of the context for your benefit.
Revelation 1
4John to the seven churches which are in Asia: Grace
be unto you, and peace, from
him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
5And from Jesus Christ, who is the faithful witness,
and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6And hath made us kings and priests unto God and his Father; to him
be glory and dominion for ever and ever. Amen.
7Behold, he cometh with clouds; and every eye shall see him, and they
also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
8I am Alpha and Omega, the beginning and the ending, saith
the Lord, which is, and which was, and which is to come, the Almighty.
(John 1:1) In the beginning was the Word, and the Word was with God, and the Word was God.
1 John 1:1-2 says the Word is an it, a thing essentially, that was revealed by or manifested in Jesus. A that, which, and it is a thing, not a person.
1 John 1
1That which was from the beginning,
which we have heard,
which we have seen with our eyes,
which we have looked upon, and our hands have handled, of
the Word of life; 2(For the life was manifested, and we have seen
it, and bear witness, and shew unto you that eternal life,
which was with the Father, and was manifested unto us
3That which we have seen and heard declare we unto you,
that ye also may have fellowship with us: and truly our fellowship
is with the Father, and with his Son Jesus Christ.
(1 Tim 3:16) And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among nations, believed on in the world, and received up into glory.
This verse was proven to be a later addition or alteration to the manuscript. No modern Bibles say God was manifested in the flesh. It isn't an actual argument very many Trinitarian commentators support either.
(Matt 1:23) "Behold, the virgin shall conceive in her womb, and will bear a son. And they will call His name Emmanuel," which being interpreted is, God with us.
Isaiah 7:14-15 says Immanuel needed "know to refuse the evil, and choose the good." This underscores the fact Immanuel didn't inherently know the different between good and evil like a normal human. God on the other hand already knows these things.
(John 20:28-29) And Thomas answered and said to Him, My Lord and my God! Jesus said to him, Thomas, because you have seen Me you have believed. Blessed are they who have not seen and have believed.
Technically, Thomas didn't say "you" are God and even if that is what Thomas meant, he isn't saying that Jesus is God in the same sense as the Father is. Jesus taught in John 10:34-36 that they are elohim. They are all little gods, even Thomas.
Conclusion: Your Judaizing aspirations have just been nailed to the Cross.
Conclusion: you are promoting idolatry by saying Jesus is God.
