Johann
Active Member
I’d have to respectfully disagree with that statement, @armylngst.Just some questions that build on each other. Is it that Eternal Security is neglecting sanctification, or is it that in speaking to Eternal Security, they are only dealing with the irrevocability of salvation, prior to dealing with things like sanctification? Isn't Perseverance of the Saints simply a way of fleshing out eternal security? That is, we have eternal security, now lets explain how it works? One explanation being, Perseverance of the Saints?
Those who hold to Eternal Security do not, by default, neglect the biblical mandates of sanctification or perseverance in the faith.
In fact, many who affirm the security of the believer also emphasize that true salvation will inevitably bear the fruit of sanctification and ongoing faithfulness (John 15:5–6; Hebrews 12:14). As Jesus said, “Every branch in Me that does not bear fruit, He takes away” (John 15:2), and Paul affirmed that “those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Galatians 5:24).
The assurance of salvation, rightly understood, is never a license for sin (Romans 6:1–2) but a foundation for growth in holiness and love (1 John 3:3; Titus 2:11–14).
Faith without works is dead (James 2:17)--and genuine, Spirit-wrought faith will persevere, not apart from effort, but through continual dependence on Christ (Philippians 2:12–13).
PERSEVERE
The biblical doctrines related to the Christian life are difficult to explain because they are presented in typically eastern dialectical pairs (see SPECIAL TOPIC: EASTERN LITERATURE [biblical paradoxes]). These pairs seem contradictory, yet both are biblical. Western Christians have tended to choose one truth and ignore or depreciate the opposite truth. Let me illustrate.
Is salvation an initial decision to trust Christ or a lifetime commitment to discipleship?
Is salvation an election by means of grace from a sovereign God or mankind's believing and repentant response to a divine offer?
Is salvation, once received, impossible to lose, or is there a need for continual diligence?
The issue of perseverance has been contentious throughout church history. The problem begins with apparently conflicting passages of the NT:
texts on assurance
statements of Jesus (John 6:37; 10:28-29)
statements of Paul (Rom. 8:35-39; Eph. 1:13; 2:5,8-9; Phil. 1:6; 2:13; 2 Thess. 3:3; 2 Tim. 1:12; 4:18)
statements of Peter ( 1 Pet. 1:4-5)
texts on the need for perseverance
statements of Jesus (Matt. 10:22; 13:1-9,24-30; 24:13; Mark 13:13; John 8:31; 15:4-10; Rev. 2:7,17,26; 3:5,12,21)
statements of Paul (Rom. 11:22; 1 Cor. 15:2; 2 Cor. 13:5; Gal. 1:6; 3:4; 5:4; 6:9; Phil. 2:12; 3:18-20; Col. 1:23; 2 Tim. 3:2)
statements of the author of Hebrews (Heb. 2:1; 3:6,14; 4:14; 6:4-12; 10:26-27)
statements of John (1 John 2:6; 2 John 9)
statement of the Father (Rev. 21:7)
Biblical salvation issues from the love, mercy, and grace of a sovereign Triune God. No human can be saved without the initiation of the Spirit (cf. John 6:44,65). Deity comes first and sets the agenda, but demands that humans must respond in faith and repentance, both initially and continually. God works with mankind in a covenant relationship. There are privileges and responsibilities! See SPECIAL TOPIC: COVENANT and SPECIAL TOPIC: KEEP
Salvation is offered to all humans (cf. John 1:12; 3:16; 4:42; 1 Tim. 2:4; Titus 2:11; 2 Pet. 3:9; 1 John 2:2; 4:14). Jesus' death dealt with the fallen creation's sin problem (cf. Mark 10:45; John 1:29; 2 Cor. 5:21). God has provided a way and wants all those made in His image to respond to His love and provision in Jesus. See SPECIAL TOPIC: YHWH'S ETERNAL REDEMPTIVE PLAN
If you would like to read more on this subject from a non-Calvinistic perspective, see
Dale Moody, The Word of Truth, Eerdmans, 1981 (pp. 348-365)
Howard Marshall, Kept by the Power of God, Bethany Fellowship, 1969
Robert Shank, Life in the Son, Westcott, 1961
The Bible is addressing two different problems in this area: (1) taking assurance as a license to live fruitless, selfish lives and (2) encouraging those who struggle with ministry and personal sin. The problem is that the wrong groups are taking the wrong message and building theological systems on limited biblical passages. Some Christians desperately need the message of assurance, while others need the stern warnings! Which group are you in?
There is a historical theological controversy involving Augustine versus Pelagius and Calvin versus Arminius (semi-Pelagian). The issue involves the question of salvation: if one is truly saved, must he persevere in faith and fruitfulness?
The Calvinists line up behind those biblical texts that assert God's sovereignty and keeping-power (John 10:27-30; Rom. 8:31-39; 1 John 5:13,18; 1 Pet. 1:3-5) and VERB TENSES like the perfect passive participles of Eph. 2:5,8.
The Arminians line up behind those biblical texts that warn believers to "hold on," "hold out," or "continue" (Matt. 10:22; 24:9-13; Mark 13:13; John 15:4-6; 1 Cor. 15:2; Gal. 6:9; Rev. 2:7,11,17,26; 3:5,12,21; 21:7). I personally do not believe that Hebrews 6 and 10 are applicable, but many Arminians use them as a warning against apostasy. The parable of the Sower in Matthew 13 and Mark 4 addresses the issue of apparent belief, as does John 8:31-59. As Calvinists quote the PERFECT TENSE VERBS used to describe salvation, the Arminians quote the present tense passages like 1 Cor. 1:18; 15:2; 2 Cor. 2:15.
This is a perfect example of how theological systems abuse the proof-texting method of interpretation. Usually a guiding principle or chief text is used to construct a theological grid by which all other texts are viewed. Be careful of grids from any source. They come from western logic, not revelation. The Bible is an eastern book. It presents truth in tension-filled, seemingly paradoxical pairs. Christians are meant to affirm both and live within the tension. The NT presents both the security of the believer and the demand for continuing faith and godliness. Christianity is an initial response of repentance and faith followed by a continuing response of repentance and faith. Salvation is not a product (a ticket to heaven or a fire insurance policy), but a relationship. It is a decision and discipleship. It is described in the NT in all VERB TENSES:
AORIST (completed action), Acts 15:11; Rom. 8:24; 2 Tim. 1:9; Titus 3:5
PERFECT perfect (completed action with continuing results), Eph. 2:5,8
PRESENT (continuing action), 1 Cor. 1:18; 15:2; 2 Cor. 2:15
FUTUREfuture (future events or certain events), Rom. 5:8,10; 10:9; 1 Cor. 3:15; Phil. 1:28; 1 Thess. 5:8-9; Heb. 1:14; 9:28
SPECIAL TOPIC: THE NEED TO PERSEVERE
Need to Persevere -- Special Topic by Dr. Bob Utley, professor of hermeneutics (retired).
freebiblecommentary.org
J.