Understanding God Plurality as one Person

101G knows what a counterpart means, (smile). but it does not identify what 101G is speaking about concerning the Godhead. but 101G will give you room to explain .... YOUR definition of a counterpart as in a relationship. 101G is willing to hear your understanding.

see above.

101G is not implying anything, just revealing facts, but as said above let's hear your explanation of the ONE GOD counterpart.

101G.
you would not understand it... thats what it means that at end times things are mess....
sorry but I won't because you will simply repost the same over and over again
and that will not be worthwhile and that technique won't work on me...
 
ANOTHER ERROR on your part, Listen and Learn... "begetting". scripture, 1 Corinthians 4:15 "For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel."

understand, there is more ways to beget someone or something. now 101G will give you the revelation for your edifying..... on the meaning of begetting, ONE WORD, "POSSESSION" and you still want get it.

101G.
the sons of Him and His daughters became to be in EDEN, by God...
not adopted. Not creatures...
true, some were never in eden... but only became to be After she fell...
but they too - not adopted..
their souls are not creatures
though this satanic body all here have
IS a creature.
every soul becomes to be in the other reality..
(as do those who are corrupt souls and are NOT from Him...)


the soul does not become to be when it
is conceived in this sin body. sorry...

this concept of begotten is not His in the way you describe it...

and no..there is NO Reincarnation. That is a satanic concept
and is not God's concept.
 
you would not understand it... thats what it means that at end times things are mess....
sorry but I won't because you will simply repost the same over and over again
and that will not be worthwhile and that technique won't work on me...
GINOLJC, to all.
well post the # where you explained the counterpart so 101G can read it, 101G must have missed this. thanks in advance.

101G.
 
the soul does not become to be when it
is conceived in this sin body. sorry...
WHAT?
this concept of begotten is not His in the way you describe it...
WHAT? hello? are you saying one cannot be begotten by the Gospel, which is the NEW BIRTH?
and no..there is NO Reincarnation. That is a satanic concept
and is not God's concept.
who said anything about Reincarnation? only resurrection.

101G.
 
101G said, "ONE WORD, "POSSESSION", yes Possession. example, "My Father", or My Son". the expression "My Father", by God himself on earth in flesh and blood, is simple. My, my, my, my, Father is clearly stating "My Spirit" which are in heaven. scripture, Isaiah 66:1 "Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?"

now, the expression "My Son" from the position of God himself, (IN HEAVEN),, "diversified" in flesh ON, ON, ON, ON, earth. My Body on Earth.

my, my, my, my shows "POSSESSION" in a diversified state. supportive scripture, ... WATCH THE "MY" and the "me", Isaiah 63:5 "And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me." his OWN ARM is he HIMSELF. ............................ hello.

101G.
 
101G said, "ONE WORD, "POSSESSION", yes Possession. example, "My Father", or My Son". the expression "My Father", by God himself on earth in flesh and blood, is simple. My, my, my, my, Father is clearly stating "My Spirit" which are in heaven. scripture, Isaiah 66:1 "Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?"

now, the expression "My Son" from the position of God himself, (IN HEAVEN),, "diversified" in flesh ON, ON, ON, ON, earth. My Body on Earth.

my, my, my, my shows "POSSESSION" in a diversified state. supportive scripture, ... WATCH THE "MY" and the "me", Isaiah 63:5 "And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me." his OWN ARM is he HIMSELF. ............................ hello.

101G.
Jesus is the arm of the lord but he is not the Father

Isaiah 53:1–Isaiah 54 (NASB 2020) — 1 Who has believed our report? And to whom has the arm of the LORD been revealed? 2 For He grew up before Him like a tender shoot, And like a root out of dry ground; He has no stately form or majesty That we would look at Him, Nor an appearance that we would take pleasure in Him. 3 He was despised and abandoned by men, A man of great pain and familiar with sickness; And like one from whom people hide their faces, He was despised, and we had no regard for Him. 4 However, it was our sicknesses that He Himself bore, And our pains that He carried; Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated. 5 But He was pierced for our offenses, He was crushed for our wrongdoings; The punishment for our well-being was laid upon Him, And by His wounds we are healed. 6 All of us, like sheep, have gone astray, Each of us has turned to his own way; But the LORD has caused the wrongdoing of us all To fall on Him. 7 He was oppressed and afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. 8 By oppression and judgment He was taken away; And as for His generation, who considered That He was cut off from the land of the living For the wrongdoing of my people, to whom the blow was due? 9 And His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth. 10 But the LORD desired To crush Him, causing Him grief; If He renders Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. 11 As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, For He will bear their wrongdoings. 12 Therefore, I will allot Him a portion with the great, And He will divide the plunder with the strong, Because He poured out His life unto death, And was counted with wrongdoers; Yet He Himself bore the sin of many, And interceded for the wrongdoers. 1 “Shout for joy, infertile one, you who have not given birth to any child; Break forth into joyful shouting and cry aloud, you who have not been in labor; For the sons of the desolate one will be more numerous Than the sons of the married woman,” says the LORD. 2 “Enlarge the place of your tent; Stretch out the curtains of your dwellings, do not spare them; Lengthen your ropes And strengthen your pegs. 3 “For you will spread out to the right and to the left. And your descendants will possess nations And will resettle the desolate cities. 4 “Fear not, for you will not be put to shame; And do not feel humiliated, for you will not be disgraced; But you will forget the shame of your youth, And no longer remember the disgrace of your widowhood. 5 “For your husband is your Maker, Whose name is the LORD of armies; And your Redeemer is the Holy One of Israel, Who is called the God of all the earth. 6 “For the LORD has called you, Like a wife forsaken and grieved in spirit, Even like a wife of one’s youth when she is rejected,” Says your God. 7 “For a brief moment I abandoned you, But with great compassion I will gather you. 8 “In an outburst of anger I hid My face from you for a moment, But with everlasting favor I will have compassion on you,” Says the LORD your Redeemer. 9 “For this is like the days of Noah to Me, When I swore that the waters of Noah Would not flood the earth again; So I have sworn that I will not be angry with you Nor rebuke you. 10 “For the mountains may be removed and the hills may shake, But My favor will not be removed from you, Nor will My covenant of peace be shaken,” Says the LORD who has compassion on you. 11 “Afflicted one, storm-tossed, and not comforted, Behold, I will set your stones in antimony, And I will lay your foundations with sapphires. 12 “Moreover, I will make your battlements of rubies, And your gates of crystal, And your entire wall of precious stones. 13 “All your sons will be taught by the LORD; And the well-being of your sons will be great. 14 “In righteousness you will be established; You will be far from oppression, for you will not fear; And from terror, for it will not come near you. 15 “If anyone fiercely attacks you, it will not be from Me. Whoever attacks you will fall because of you. 16 “Behold, I Myself have created the smith who blows on the fire of coals And produces a weapon for its work; And I have created the destroyer to inflict ruin. 17 “No weapon that is formed against you will succeed; And you will condemn every tongue that accuses you in judgment. This is the heritage of the servants of the LORD, And their vindication is from Me,” declares the LORD.
 
Jesus is the arm of the lord but he is not the Father
First ERROR of the day, Listen and Learn, Isaiah 63:5 "And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me."

THINK, if his OWN ARM brought salvation unto him, ..... who then is his ...... "OWN" arm? used common sense..... if his OWN ARM brought salvation unto himself. who is his OWN ARM.......

if you cannot figure this out there is no current help for you.



NOW LISTEN TO YOUR REPLY
Isaiah 53:1–Isaiah 54 (NASB 2020) — 1 Who has believed our report? And to whom has the arm of the LORD been revealed? 2 For He grew up before Him like a tender shoot, And like a root out of dry ground; He has no stately form or majesty That we would look at Him, Nor an appearance that we would take pleasure in Him.
Who has believed our report? And to Whom has the arm of the LORD been revealed? that's if one "BELIEVE". you been brainwashed. NOT to BELIEVE. even it has been written. so, stay in IGNORANCE..... :devilish:

101G
 
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To all,
it's just amazing that modern people today cannot figure out common or simple things. God's OWN ARM is not 101G's arm or anyone's else. his OWN ARM is he himself. again, Isaiah 63:5 "And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me." MINE is ME. is it that hard to render a simple task of Identification?

101G.
 
the filioque...
in reality the sons and daughters stepped out of His spirit...the animal creature concept is esau's ugly bullying.

God's context -- so Not either the vatican or e.o versions (=sealed vision) --
Christ and His Spirit are the core of IEUE.. and the context of 'proceeding from Him' has to do with going out To the sons and daughters as God desires, His Spirit and His Son being sent to us (all those imprisoned as souls on this earth) and comforting and saving us from here soon when His 144k meet Christ upon the clouds and return us to eden paradise.
 
The sons and daughters will be restored and remade in Their image male and female , of God's Son and Spirit.
 
First ERROR of the day, Listen and Learn, Isaiah 63:5 "And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me."

THINK, if his OWN ARM brought salvation unto him, ..... who then is his ...... "OWN" arm? used common sense..... if his OWN ARM brought salvation unto himself. who is his OWN ARM.......

if you cannot figure this out there is no current help for you.



NOW LISTEN TO YOUR REPLY

Who has believed our report? And to Whom has the arm of the LORD been revealed? that's if one "BELIEVE". you been brainwashed. NOT to BELIEVE. even it has been written. so, stay in IGNORANCE..... :devilish:

101G
Um you ignored the context showing Jesus is not the Father

Isaiah 53:1–12 (KJV 1900) — 1 Who hath believed our report? And to whom is the arm of the LORD revealed? 2 For he shall grow up before him as a tender plant, And as a root out of a dry ground: He hath no form nor comeliness; And when we shall see him, there is no beauty that we should desire him. 3 He is despised and rejected of men; A man of sorrows, and acquainted with grief: And we hid as it were our faces from him; He was despised, and we esteemed him not. 4 Surely he hath borne our griefs, And carried our sorrows: Yet we did esteem him stricken, Smitten of God, and afflicted. 5 But he was wounded for our transgressions, He was bruised for our iniquities: The chastisement of our peace was upon him; And with his stripes we are healed. 6 All we like sheep have gone astray; We have turned every one to his own way; And the LORD hath laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, Yet he opened not his mouth: He is brought as a lamb to the slaughter, And as a sheep before her shearers is dumb, So he openeth not his mouth. 8 He was taken from prison and from judgment: And who shall declare his generation? For he was cut off out of the land of the living: For the transgression of my people was he stricken. 9 And he made his grave with the wicked, And with the rich in his death; Because he had done no violence, Neither was any deceit in his mouth. 10 Yet it pleased the LORD to bruise him; he hath put him to grief: When thou shalt make his soul an offering for sin, He shall see his seed, he shall prolong his days, And the pleasure of the LORD shall prosper in his hand. 11 He shall see of the travail of his soul, and shall be satisfied: By his knowledge shall my righteous servant justify many; For he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, And he shall divide the spoil with the strong; Because he hath poured out his soul unto death: And he was numbered with the transgressors; And he bare the sin of many, And made intercession for the transgressors.



There are two persons here represented by the personal pronouns I and he

that's two
 
Um you ignored the context showing Jesus is not the Father
GINOLJC,
Jesus is the Father, without flesh, bone and blood. u ignore this.
Isaiah 53:1–12 (KJV 1900) — 1 Who hath believed our report? And to whom is the arm of the LORD revealed?
STOP right there, U are a none believer. U cannot believe God himself. he by Isaiah said, "who hath believe our report", apparently not you.
for the ARM of God is God himself in Flesh. and two you have no clue what "ARM of GOD" means.

101G.
 
GINOLJC,
Jesus is the Father, without flesh, bone and blood. u ignore this.

STOP right there, U are a none believer. U cannot believe God himself. he by Isaiah said, "who hath believe our report", apparently not you.
for the ARM of God is God himself in Flesh. and two you have no clue what "ARM of GOD" means.

101G.
You fail to show that

GINOLJC,
Jesus is the Father, without flesh, bone and blood. u ignore this.

STOP right there, U are a none believer. U cannot believe God himself. he by Isaiah said, "who hath believe our report", apparently not you.
for the ARM of God is God himself in Flesh. and two you have no clue what "ARM of GOD" means.

101G.
Nope

The father is not growing up before himself.

He is not bruising himself.

He was not afflicting himself

He was not putting himself to grief.





Isaiah 53:1–12 (KJV 1900) — 1 Who hath believed our report? And to whom is the arm of the LORD revealed? 2 For he shall grow up before him as a tender plant, And as a root out of a dry ground: He hath no form nor comeliness; And when we shall see him, there is no beauty that we should desire him. 3 He is despised and rejected of men; A man of sorrows, and acquainted with grief: And we hid as it were our faces from him; He was despised, and we esteemed him not. 4 Surely he hath borne our griefs, And carried our sorrows: Yet we did esteem him stricken, Smitten of God, and afflicted. 5 But he was wounded for our transgressions, He was bruised for our iniquities: The chastisement of our peace was upon him; And with his stripes we are healed. 6 All we like sheep have gone astray; We have turned every one to his own way; And the LORD hath laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, Yet he opened not his mouth: He is brought as a lamb to the slaughter, And as a sheep before her shearers is dumb, So he openeth not his mouth. 8 He was taken from prison and from judgment: And who shall declare his generation? For he was cut off out of the land of the living: For the transgression of my people was he stricken. 9 And he made his grave with the wicked, And with the rich in his death; Because he had done no violence, Neither was any deceit in his mouth. 10 Yet it pleased the LORD to bruise him; he hath put him to grief: When thou shalt make his soul an offering for sin, He shall see his seed, he shall prolong his days, And the pleasure of the LORD shall prosper in his hand. 11 He shall see of the travail of his soul, and shall be satisfied: By his knowledge shall my righteous servant justify many; For he shall bear their iniquities. 12 Therefore will I divide him a portion with the great, And he shall divide the spoil with the strong; Because he hath poured out his soul unto death: And he was numbered with the transgressors; And he bare the sin of many, And made intercession for the transgressors.



There are two persons here represented by the personal pronouns I and he

that's two
 
You fail to show that
let 101G make it crystal clear that the Father is the Lord JESUS. LISTEN and LEARN,
Psalms 110:1 "A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool."
Lord here is the same one person as the "LORD". for "Lord" here is the Hebrew word,
H113 אָדוֹן 'adown (aw-done') n-m.
אָדֹן 'adon (aw-done') [shortened]
1. sovereign (i.e. controller, human or divine).
2. lord.
{also used as a prefix for names}
[from an unused root (meaning to rule)]
KJV: lord, master, owner.

now the same chapter, verse 5, Psalms 110:5 "The Lord at thy right hand shall strike through kings in the day of his wrath." the same Lord in verse 1 at the Right Hand is the Hebrew term,
H136 אֲדֹנָי 'Adonay (ad-o-noy') n-m.
1. (meaning) Lord (used as a proper name of God only).
2. (person) Adonai, The Lord God of Israel (which is actually “Yahweh God of Israel” - see Exodus 5:1 and 120 other occurrences).
[am emphatic form of H113]

KJV: (my) Lord.
Root(s): H113

See definition #2. (person) Adonai, once again..... (PERSON), Person, Person. who is Yahweh God of Israel..... BINGO, checkmate. this is too easy.

also note, [am emphatic form of H113] say what? the emphatic form of H113, yes H113 "Lord" that is in verse 1. DOUBLE CHECKMATE. and also there is that NUMERICAL DIFFERENCE that is as definition #2 say 2. (person) Adonai, The Lord God of Israel (which is actually “Yahweh God of Israel” Triple Checkmate. :ninja: Game over

now when you can Learn basic understanding then we can talk.......... (smile) :cool:

101G.
 
let 101G make it crystal clear that the Father is the Lord JESUS. LISTEN and LEARN,
Psalms 110:1 "A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool."
Lord here is the same one person as the "LORD". for "Lord" here is the Hebrew word,
H113 אָדוֹן 'adown (aw-done') n-m.
אָדֹן 'adon (aw-done') [shortened]
1. sovereign (i.e. controller, human or divine).
2. lord.
{also used as a prefix for names}
[from an unused root (meaning to rule)]
KJV: lord, master, owner.

now the same chapter, verse 5, Psalms 110:5 "The Lord at thy right hand shall strike through kings in the day of his wrath." the same Lord in verse 1 at the Right Hand is the Hebrew term,
H136 אֲדֹנָי 'Adonay (ad-o-noy') n-m.
1. (meaning) Lord (used as a proper name of God only).
2. (person) Adonai, The Lord God of Israel (which is actually “Yahweh God of Israel” - see Exodus 5:1 and 120 other occurrences).
[am emphatic form of H113]

KJV: (my) Lord.
Root(s): H113

See definition #2. (person) Adonai, once again..... (PERSON), Person, Person. who is Yahweh God of Israel..... BINGO, checkmate. this is too easy.

also note, [am emphatic form of H113] say what? the emphatic form of H113, yes H113 "Lord" that is in verse 1. DOUBLE CHECKMATE. and also there is that NUMERICAL DIFFERENCE that is as definition #2 say 2. (person) Adonai, The Lord God of Israel (which is actually “Yahweh God of Israel” Triple Checkmate. :ninja: Game over

now when you can Learn basic understanding then we can talk.......... (smile) :cool:

101G.
Maybe you should listen and learn

John 1:1–2 (NASB 2020) — 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.

The word (ho Logos) was with God (ton theon)

that is two

Ho logos is not the god (Ton Theon) he is with

As for what you wrote the LORD (one person - YHWH) said to my lord (Adonai -another person)

The one denominated my Lord is to sit at the right hand of The LORD

again two

As for Adonai-

ʾādôn), n. lord, master; God. Greek equiv. fr. LXX: κύριος (263). LTW אָדוֹן (Deity). For information about use as a person name or entity, see God.
Noun Usage
1. Lord God — a term referring to the God of Israel reflecting his authority.
Am 3:11 כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה
Mal 1:12 שֻׁלְחַ֤ן אֲדֹנָי֙ מְגֹאָ֣ל ה֔וּא
Mal 3:1 הָאָד֣וֹן׀ אֲשֶׁר־אַתֶּ֣ם מְבַקְשִׁ֗ים
La 2:1 אֵיכָה֩ יָעִ֨יב בְּאַפֹּ֤ו׀ אֲדֹנָי֙
La 3:31 כִּ֣י לֹ֥א יִזְנַ֛ח לְעוֹלָ֖ם אֲדֹנָֽי׃

2. master — a person who has general authority over others (slaves or subjects); often as an owner as well as authority figure. See also בַּ֫עַל 1. Related Topic: Master.
Ge 39:2 בְּבֵ֥ית אֲדֹנָ֖יו
Ex 21:4 אִם־אֲדֹנָיו֙ יִתֶּן־ל֣וֹ אִשָּׁ֔ה
Is 19:4 בְּיַ֖ד אֲדֹנִ֣ים קָשֶׁ֑ה
Mal 1:6 וְעֶ֣בֶד אֲדֹנָ֑יו
Ps 105:21 שָׂמ֣וֹ אָד֣וֹן לְבֵית֑וֹ

3. lord — a person who has general authority over others. See also גְּבִיר.
2 Sa 7:18|| מִ֣י אָנֹכִ֞י אֲדֹנָ֤י יְהוִה֙
2 Sa 14:9 אֲדֹנִ֥י הַמֶּ֛לֶךְ
1 Ki 1:33 אֶת־עַבְדֵ֣י אֲדֹנֵיכֶ֔ם
Mic 1:2 וִיהִי֩ אֲדֹנָ֨י יְהוִ֤ה בָּכֶם֙
Da 9:3 אֶל־אֲדֹנָי֙ הָֽאֱלֹהִ֔ים

4. lord (title) — a title of respect for someone in a position of greater authority or stature. Related Topics: Master; Sir.
Ge 24:35 בֵּרַ֧ךְ אֶת־אֲדֹנִ֛י
1 Sa 25:24 בִּי־אֲנִ֥י אֲדֹנִ֖י
1 Ki 1:2 לַאדֹנִ֤י הַמֶּ֙לֶךְ֙
1 Ki 1:31 אֲדֹנִ֛י הַמֶּ֥לֶךְ דָּוִ֖ד
Zec 4:4 מָה־אֵ֖לֶּה אֲדֹנִֽי׃

5. owner† — a person who owns something. See also בַּ֫עַל 1, קנה.
1 Ki 16:24 אֲדֹנֵ֖י הָהָ֥ר שֹׁמְרֽוֹן׃
1 Ki 22:17|| לֹֽא־אֲדֹנִ֣ים לָאֵ֔לֶּה

6. husband ⇔ master† — a husband conceived of using a term for lord or master, perhaps with emphasis to authority within the relationship. Related Topic: Master.
Ge 18:12 וַֽאדֹנִ֖י זָקֵֽן׃
Am 4:1 הָאֹמְרֹ֥ת לַאֲדֹֽנֵיהֶ֖ם

Rick Brannan, ed., Lexham Research Lexicon of the Hebrew Bible (Lexham Research Lexicons; Bellingham, WA: Lexham Press, 2020).

It does not prove your point

learn
 
The word (ho Logos) was with God (ton theon)

that is two
are you sure? U listen and Learn. Isaiah 41:4 "Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he." is the First that is "WITH" the Last two separate entitle? no LISTEN, Isaiah 48:12 "Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last." also means "in addition; too" do U know what that means? A. a numerical difference that is the same one Person...... Oh my God this is too easy.

the same person who is the First/LORD/Father who is "ALSO/WITH" the Last/Lord/Son.

101G.
 
Noun Usage
1. Lord God — a term referring to the God of Israel reflecting his authority.
Am 3:11 כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה
Mal 1:12 שֻׁלְחַ֤ן אֲדֹנָי֙ מְגֹאָ֣ל ה֔וּא
Mal 3:1 הָאָד֣וֹן׀ אֲשֶׁר־אַתֶּ֣ם מְבַקְשִׁ֗ים
La 2:1 אֵיכָה֩ יָעִ֨יב בְּאַפֹּ֤ו׀ אֲדֹנָי֙
La 3:31 כִּ֣י לֹ֥א יִזְנַ֛ח לְעוֹלָ֖ם אֲדֹנָֽי׃

2. master — a person who has general authority over others (slaves or subjects); often as an owner as well as authority figure. See also בַּ֫עַל 1. Related Topic: Master.
Ge 39:2 בְּבֵ֥ית אֲדֹנָ֖יו
Ex 21:4 אִם־אֲדֹנָיו֙ יִתֶּן־ל֣וֹ אִשָּׁ֔ה
Is 19:4 בְּיַ֖ד אֲדֹנִ֣ים קָשֶׁ֑ה
Mal 1:6 וְעֶ֣בֶד אֲדֹנָ֑יו
Ps 105:21 שָׂמ֣וֹ אָד֣וֹן לְבֵית֑וֹ

3. lord — a person who has general authority over others. See also גְּבִיר.
2 Sa 7:18|| מִ֣י אָנֹכִ֞י אֲדֹנָ֤י יְהוִה֙
2 Sa 14:9 אֲדֹנִ֥י הַמֶּ֛לֶךְ
1 Ki 1:33 אֶת־עַבְדֵ֣י אֲדֹנֵיכֶ֔ם
Mic 1:2 וִיהִי֩ אֲדֹנָ֨י יְהוִ֤ה בָּכֶם֙
Da 9:3 אֶל־אֲדֹנָי֙ הָֽאֱלֹהִ֔ים

4. lord (title) — a title of respect for someone in a position of greater authority or stature. Related Topics: Master; Sir.
Ge 24:35 בֵּרַ֧ךְ אֶת־אֲדֹנִ֛י
1 Sa 25:24 בִּי־אֲנִ֥י אֲדֹנִ֖י
1 Ki 1:2 לַאדֹנִ֤י הַמֶּ֙לֶךְ֙
1 Ki 1:31 אֲדֹנִ֛י הַמֶּ֥לֶךְ דָּוִ֖ד
Zec 4:4 מָה־אֵ֖לֶּה אֲדֹנִֽי׃

5. owner† — a person who owns something. See also בַּ֫עַל 1, קנה.
1 Ki 16:24 אֲדֹנֵ֖י הָהָ֥ר שֹׁמְרֽוֹן׃
1 Ki 22:17|| לֹֽא־אֲדֹנִ֣ים לָאֵ֔לֶּה

6. husband ⇔ master† — a husband conceived of using a term for lord or master, perhaps with emphasis to authority within the relationship. Related Topic: Master.
Ge 18:12 וַֽאדֹנִ֖י זָקֵֽן׃
Am 4:1 הָאֹמְרֹ֥ת לַאֲדֹֽנֵיהֶ֖ם

Rick Brannan, ed., Lexham Research Lexicon of the Hebrew Bible (Lexham Research Lexicons; Bellingham, WA: Lexham Press, 2020).

It does not prove your point

learn
Psalms 110:1 "A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool."

BIBLE HUB .... LORD: https://biblehub.com/hebrew/1933b.htm
BIBLE HUB .... Lord: https://biblehub.com/hebrew/136.htm

Now go and Learn what emphatic means in the definition of "Lord"...... (smile) ..... check mate.

101G.
 
To all.
it incredible to see Christian stumble so bad at the word of God in simplicity. the Lord is the LORD "Shared Equally" in flesh. this is why Psalms 110:1 "A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool." is so clearly written. the term "Lord" is the emphatic form of the "LORD" shared in flesh. Hello.....

Psalms 110:1
LORD: H3068 יְהוָה Yhvah (yeh-vaw') n/p.
יְהוָֹה Yhovah (yeh-ho-vaw')
יְהוֹ Yhow (yeh-ho') [as a prefix]
1. (meaning) the self-Existent or Eternal, the I AM.
2. (person) Yahweh (Yehvah), Jewish national name of God.
3. (anglicized) Jehovah.
4. (as a name prefix) Yeho-.
5. (As expressed in Hebraic Koine Greek) ἐγώ εἰμί, I AM (literally: I myself, I am).
[from H1961]
KJV: Jehovah, the Lord.
Root(s): H1961

Lord in verse 5, the same "PERSON" ... Lord in verse 1 now shared in FLESH, is Lord, the emphatic form.
H136 אֲדֹנָי 'Adonay (ad-o-noy') n-m.
1. (meaning) Lord (used as a proper name of God only).
2. (person) Adonai, The Lord God of Israel (which is actually “Yahweh God of Israel” - see Exodus 5:1 and 120 other occurrences).
[am emphatic form of H113]
KJV: (my) Lord.
Root(s): H113

101G
 
Psalms 110:1 "A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool."

BIBLE HUB .... LORD: https://biblehub.com/hebrew/1933b.htm
BIBLE HUB .... Lord: https://biblehub.com/hebrew/136.htm

Now go and Learn what emphatic means in the definition of "Lord"...... (smile) ..... check mate.

101G.
You left something off

Maybe you should listen and learn

John 1:1–2 (NASB 2020) — 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.

The word (ho Logos) was with God (ton theon)

that is two

Ho logos is not the god (Ton Theon) he is with

As for what you wrote the LORD (one person - YHWH) said to my lord (Adonai -another person)

The one denominated my Lord is to sit at the right hand of The LORD

again two

As for Adonai-

ʾādôn), n. lord, master; God. Greek equiv. fr. LXX: κύριος (263). LTW אָדוֹן (Deity). For information about use as a person name or entity, see God.
Noun Usage
1. Lord God — a term referring to the God of Israel reflecting his authority.
Am 3:11 כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה
Mal 1:12 שֻׁלְחַ֤ן אֲדֹנָי֙ מְגֹאָ֣ל ה֔וּא
Mal 3:1 הָאָד֣וֹן׀ אֲשֶׁר־אַתֶּ֣ם מְבַקְשִׁ֗ים
La 2:1 אֵיכָה֩ יָעִ֨יב בְּאַפֹּ֤ו׀ אֲדֹנָי֙
La 3:31 כִּ֣י לֹ֥א יִזְנַ֛ח לְעוֹלָ֖ם אֲדֹנָֽי׃

2. master — a person who has general authority over others (slaves or subjects); often as an owner as well as authority figure. See also בַּ֫עַל 1. Related Topic: Master.
Ge 39:2 בְּבֵ֥ית אֲדֹנָ֖יו
Ex 21:4 אִם־אֲדֹנָיו֙ יִתֶּן־ל֣וֹ אִשָּׁ֔ה
Is 19:4 בְּיַ֖ד אֲדֹנִ֣ים קָשֶׁ֑ה
Mal 1:6 וְעֶ֣בֶד אֲדֹנָ֑יו
Ps 105:21 שָׂמ֣וֹ אָד֣וֹן לְבֵית֑וֹ

3. lord — a person who has general authority over others. See also גְּבִיר.
2 Sa 7:18|| מִ֣י אָנֹכִ֞י אֲדֹנָ֤י יְהוִה֙
2 Sa 14:9 אֲדֹנִ֥י הַמֶּ֛לֶךְ
1 Ki 1:33 אֶת־עַבְדֵ֣י אֲדֹנֵיכֶ֔ם
Mic 1:2 וִיהִי֩ אֲדֹנָ֨י יְהוִ֤ה בָּכֶם֙
Da 9:3 אֶל־אֲדֹנָי֙ הָֽאֱלֹהִ֔ים

4. lord (title) — a title of respect for someone in a position of greater authority or stature. Related Topics: Master; Sir.
Ge 24:35 בֵּרַ֧ךְ אֶת־אֲדֹנִ֛י
1 Sa 25:24 בִּי־אֲנִ֥י אֲדֹנִ֖י
1 Ki 1:2 לַאדֹנִ֤י הַמֶּ֙לֶךְ֙
1 Ki 1:31 אֲדֹנִ֛י הַמֶּ֥לֶךְ דָּוִ֖ד
Zec 4:4 מָה־אֵ֖לֶּה אֲדֹנִֽי׃

5. owner† — a person who owns something. See also בַּ֫עַל 1, קנה.
1 Ki 16:24 אֲדֹנֵ֖י הָהָ֥ר שֹׁמְרֽוֹן׃
1 Ki 22:17|| לֹֽא־אֲדֹנִ֣ים לָאֵ֔לֶּה

6. husband ⇔ master† — a husband conceived of using a term for lord or master, perhaps with emphasis to authority within the relationship. Related Topic: Master.
Ge 18:12 וַֽאדֹנִ֖י זָקֵֽן׃
Am 4:1 הָאֹמְרֹ֥ת לַאֲדֹֽנֵיהֶ֖ם

Rick Brannan, ed., Lexham Research Lexicon of the Hebrew Bible (Lexham Research Lexicons; Bellingham, WA: Lexham Press, 2020).

It does not prove your point
 
are you sure? U listen and Learn. Isaiah 41:4 "Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he." is the First that is "WITH" the Last two separate entitle? no LISTEN, Isaiah 48:12 "Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last." also means "in addition; too" do U know what that means? A. a numerical difference that is the same one Person...... Oh my God this is too easy.

the same person who is the First/LORD/Father who is "ALSO/WITH" the Last/Lord/Son.

101G.
Yes I am sure, with indicates more than one

You are assuming

The first with the last is the same as the first and the last

BTW two are termed the first and last
 
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