The Trinity study ,plural references to God in the Old Testament:Plural nouns, pronouns, verbs, adverbs

When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. 14 I will be to him a father, and he shall be to me a son. [2 Samuel 7]

Psalm 45:6,7 Solomon was a descendant of David, an heir to David's throne - David's throne was to be established through his heirs - Jesus Christ, being the Son of David is also heir to the throne of David - his kingdom and his throne will last forever.
That is the manner in which Solomon's throne is forever and ever. The Messiah had to be a lineal descendant of David.
Yes, nothing in the New Testament that refer that forever and ever throne to Solomon.
As the Father explicitly say to the Son, "Your throne, O God.
Hebrews 1:8,9, makes clear that the "God" in Psalms 45:6,7, really refer to God not to man. (John 1:18)
 
Theos is used twice in Hebrews 1:8,9. There is the god who was anointed and exalted and then there is the God who did the anointing and exalting. The Lord God who is the Creator is the God who did the anointing and the exalting, not the god who was anointed and exalted.
As the Father Himself state, "therefore God," Jesus cannot be a false God but a true God.
Is there any verse that says Jesus a false God Runningman?
He is the eternal life in the context of 1John 5:10,11,12,20, and true God.
And the "only begotten God."
All things isn't literal in this context again. Here's an example that proves Jesus doesn't have "all things" the Father has:

Acts 1
7Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
It was addressed to the disciples no to know, Jesus refer everything to the authority of the Father.
Yes there were civilizations there in what we now call the Americas.
Yes, not existing in their time yet.
God isn't begotten, but an eternal unbegotten being.
The Word that was God in the beginning also an unbegotten being.
If the "begotten God" is the same God no one has seen, then no one saw Jesus. This version is a contradiction. This always happens when your sect distorts Scripture and tries to passes it off as truth. We have to keep one step behind you cleaning up the mess. Here's the correct version:
You just don't understand what John 1:14, Philippians 2:6-8 means.
In harmony with the Logos of life was manifested in flesh.
There are many Bible verses that tells the truth, but some are just blinded by their preconceived beliefs.

1Jn 1:1 What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life
1Jn 1:2 and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—

1Ti 3:16 And without controversy great is the mystery of godliness:
God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Isn't Jesus the only begotten Son through out all of the Bible? The NKJV reflects a consistent narrative about Jesus being the only begotten Son, not the only begotten god.

John 1
18No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.
The "only begotten God," was supported by the oldest manuscripts, the papyri 66 and 75.
Your argument attempts to force deity on Jesus contrary to what the Bible says.
I support my belief with what the oldest manuscripts states, and you present nothing of the same caliber.
No such thing happened.
I bolded and colored red the Almighty God the Father's words whom you denied. Runningman.

Heb 1:8 But of the Son He says, "YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM.
Heb 1:9 "YOU HAVE LOVED RIGHTEOUSNESS AND HATED LAWLESSNESS; THEREFORE GOD, YOUR GOD, HAS ANOINTED YOU WITH THE OIL OF GLADNESS ABOVE YOUR COMPANIONS."
Heb 1:10 And, "YOU, LORD, IN THE BEGINNING LAID THE FOUNDATION OF THE EARTH, AND THE HEAVENS ARE THE WORKS OF YOUR HANDS;
One gives the anointing and exaltation above his companions, the other is anointed and exalted. One of them is God and the other isn't God. If Jesus were already the Most High God in the same sense as the One who anointed/exalted him, then he wouldn't need to be anointed an exalted above anyone since he would already be in the highest position. Someone less than or equal to another cannot exalt someone else higher than them.
See the difference?
The difference is, you deny the Father's words and I did not.
The Father said to the Son, Your throne O God, you understand it as "your throne o not God."
Correct Runningman?
Jesus is not named YHWH.

The narrative shifts from first person to third person, meaning the one they pierced isn't YHWH. Your preferred version lacks consistency in Scripture. Let me show you an example:


Notice below YHWH is not crushing Himself, is not sacrificing his own soul, etc.

Isaiah 53
10Yet it was the LORD’s will to crush Him
and to cause Him to suffer;
and when His soul is made a guilt offering,
He will see His offspring, He will prolong His days,
and the good pleasure of the LORD will prosper in His hand.
The reason why some are misguided?
Because they prefer paraphrase Bible translations from the thought of the translators not from original Bible words.
I hope you will stop doing that.
Please start using literal word for word Bible translations the abide in the process of textual criticism that aims to maintain the highest degree of accuracy to the original languages Runningman.
Jesus was granted life. Do you believe Jesus didn't always had life, but rather was granted life? You wouldn't call Jesus a liar would you? God is watching sir.

John 5
26For as the Father has life in Himself, so also He has granted the Son to have life in Himself.
Do you believe that the creative Logos that was God in the beginning don't have life before became flesh?
When the Son was born, the Logos of life was manifested as flesh life.
Runningman, I noticed that you unknowingly accept Jesus as God, why quote the "Son" in uppercase S?
The true God refers to the previously mentioned God which would be the God Jesus is the Son of. John 17:3 says of the Father that He alone is the true God so precedent requires the true God in 1 John 5:20 be the Father.
You run out of context Runningman.
Read the starting verses 1John 5:10,11,12, before conclusion, if you don't believe the testimony of the Father, you made the Father a liar Runningman.
And the alarming part is, if you don't have the Son of God, the eternal life in verse 20, you don't know Him.
That what the context of John 17:3, "eternal life is to know the Father and the Son.
In conclusion, you don't know the Son, specifically stated in 1John 5:11,12.

1Jn 5:10 The one who believes in the Son of God has the testimony in himself; the one who does not believe God has made Him a liar, because he has not believed in the testimony that God has given concerning His Son.
1Jn 5:12 He who has the Son has the life; he who does not have the Son of God does not have the life.
It's irrelevant because your premise is that the Lamb is being worshipped, which is not what Revelation 5 says at all.
The Greek construction of Revelations 5:13, which contain the "and" never consider that word irrelevant.
As I said, it's really true that the Holy Spirit will not teach us if we always rely ti our own private interpretation Runningman.

Rev 5:13 AndG2532 everyG3956 creatureG2938 whichG3739 isG2076 inG1722 heaven,G3772 andG2532 onG1722 theG3588 earth,G1093 andG2532 underG5270 theG3588 earth,G1093 andG2532 such asG3739 areG2076 inG1909 theG3588 sea,G2281 andG2532 allG3956 thatG3588 are inG1722 them,G846 heardG191 I saying,G3004 Blessing,G2129 andG2532 honour,G5092 andG2532 glory,G1391 andG2532 power,G2904 be unto him that sittethG2521 uponG1909 theG3588 throne,G2362 andG2532 unto theG3588 LambG721 for ever and ever.G1519 G165 G165

Rev 5:13 καιG2532 CONJ πανG3956 A-ASN κτισμαG2938 N-ASN οG3739 R-NSN ενG1722 PREP τωG3588 T-DSM ουρανωG3772 N-DSM καιG2532 CONJ επιG1909 PREP τηςG3588 T-GSF γηςG1093 N-GSF καιG2532 CONJ υποκατωG5270 ADV τηςG3588 T-GSF γηςG1093 N-GSF καιG2532 CONJ επιG1909 PREP τηςG3588 T-GSF θαλασσηςG2281 N-GSF | [εστιν]G1510 V-PAI-3S | | καιG2532 CONJ ταG3588 T-APN ενG1722 PREP αυτοιςG846 P-DPM πανταG3956 A-APN ηκουσαG191 V-AAI-1S λεγονταςG3004 V-PAP-APM τωG3588 T-DSM καθημενωG2521 V-PNP-DSM επιG1909 PREP | τουG3588 T-GSM θρονουG2362 N-GSM | τωG3588 T-DSM θρονωG2362 N-DSM |
καιG2532 CONJ τωG3588 T-DSN αρνιωG721 N-DSN ηG3588 T-NSF ευλογιαG2129 N-NSF καιG2532 CONJ ηG3588 T-NSF τιμηG5092 N-NSF καιG2532 CONJ ηG3588 T-NSF δοξαG1391 N-NSF καιG2532 CONJ τοG3588 T-NSN κρατοςG2904 N-NSN ειςG1519 PREP τουςG3588 T-APM αιωναςG165 N-APM τωνG3588 T-GPM αιωνωνG165

Psalm 45:6,7 are about Solomon.
The mystery of that verse interpretation was settled when the Father Himself made it clear in Hebrew 1:8,9.
If not, you will find yourself against the Almighty God the Father's words Himself.
 
Yes, nothing in the New Testament that refer that forever and ever throne to Solomon.
As the Father explicitly say to the Son, "Your throne, O God.
Hebrews 1:8,9, makes clear that the "God" in Psalms 45:6,7, really refer to God not to man. (John 1:18)
Correct, nothing in the New Testament directly addresses Solomon to receive a throne forever and ever.

BUT we know from the Davidic Covenant in 2 Samuel, that a descendant of David will have a kingdom and a throne forever which is why the passage in Psalm regarding Solomon, David's Son, David's descendant is brought forward in Hebrews, being applied to the risen and exalted Son of God, the Messiah, who is also a descendant of David (and thus Solomon) who is the one by which 'the forever and ever throne' will be established.

The first usage of 'God' is in relation to the king in Psalm just as the first usage of 'God' is used in relation to the exalted Son of God, the Messiah in Hebrews. It is then clear that the King has a 'God' who anointed him ----- The exalted Son of God, the Messiah has a 'God' who anointed him.

When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. [2 Samuel 7:12-14a]
 
Yes, nothing in the New Testament that refer that forever and ever throne to Solomon.
As the Father explicitly say to the Son, "Your throne, O God.
Hebrews 1:8,9, makes clear that the "God" in Psalms 45:6,7, really refer to God not to man. (John 1:18)
Hebrews 1:8,9, applies to both Solomon and Jesus. See Psalm 45:6,7. So yes we do have something about the forever and forever throne of Solomon.

We also have an explicit statement about Jesus' throne being temporary in Hebrews 1.

According to Psalm 110:1 and the author of Hebrews, the words directly out of Lord God Almighty's mouth is that Jesus will sit at His right hand "until" meaning it's temporary. It's because Jesus isn't God. God doesn't have a temporary throne, but the Son has a temporary throne.

Hebrews 1
13Yet to which of the angels did God ever say:
“Sit at My right hand until I make Your enemies a footstool for Your feet”?
 
Hebrews 1:8,9, applies to both Solomon and Jesus. See Psalm 45:6,7. So yes we do have something about the forever and forever throne of Solomon.

We also have an explicit statement about Jesus' throne being temporary in Hebrews 1.

According to Psalm 110:1 and the author of Hebrews, the words directly out of Lord God Almighty's mouth is that Jesus will sit at His right hand "until" meaning it's temporary. It's because Jesus isn't God. God doesn't have a temporary throne, but the Son has a temporary throne.

Hebrews 1
13Yet to which of the angels did God ever say:
“Sit at My right hand until I make Your enemies a footstool for Your feet”?
He is at the Father right hand as High priest, but at Second Coming time will vacate that role to be the promised King oiver his messianic Kingdom
 
He is at the Father right hand as High priest, but at Second Coming time will vacate that role to be the promised King oiver his messianic Kingdom
The Millennial Kingdom is for 1,000 years, a temporary reign. Check out the below for what Paul says about the end of the MK and Jesus being made eternally subject to God:

1 Cor 15
24Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power. 25For He must reign until He has put all His enemies under His feet. 26The last enemy to be destroyed is death. 27For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him. 28And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
 
Correct, nothing in the New Testament directly addresses Solomon to receive a throne forever and ever.

BUT we know from the Davidic Covenant in 2 Samuel, that a descendant of David will have a kingdom and a throne forever which is why the passage in Psalm regarding Solomon, David's Son, David's descendant is brought forward in Hebrews, being applied to the risen and exalted Son of God, the Messiah, who is also a descendant of David (and thus Solomon) who is the one by which 'the forever and ever throne' will be established.
Yes, as the Father's omniscience foreknow that the forever and ever throne in Psa 45:6 will ultimately be in hand of God, Jesus.
As verse 1, refer to a King, it doesn't say human King. Jesus is King of kings and Lord of Lords.
That mystery of the verse interpretation was made clear by the Father Himself in Hebrews 1:8.
The first usage of 'God' is in relation to the king in Psalm just as the first usage of 'God' is used in relation to the exalted Son of God, the Messiah in Hebrews. It is then clear that the King has a 'God' who anointed him ----- The exalted Son of God, the Messiah has a 'God' who anointed him.

When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. [2 Samuel 7:12-14a]
I find two distinction between your quoted verse to Psalms 45:6;
1. In Psalms it state, "forever and ever throne" while in 2Samuel just "forever throne,"
2. Never in the whole Old Testament that Solomon or David was called the "Mighty One," but Jesus was. (Isa 9:6)


Psa 45:3 Gird Your sword on Your thigh, O Mighty One, In Your splendor and Your majesty!
Psa 45:4 And in Your majesty ride on victoriously, For the cause of truth and meekness and righteousness; Let Your right hand teach You awesome things.
Psa 45:5 Your arrows are sharp; The peoples fall under You; Your arrows are in the heart of the King's enemies.
Psa 45:6 Your throne, O God, is
forever and ever; A scepter of uprightness is the scepter of Your kingdom.
 
Hebrews 1:8,9, applies to both Solomon and Jesus. See Psalm 45:6,7. So yes we do have something about the forever and forever throne of Solomon.
It can never be applied to Solomon, as nothing in the whole Old Testament that refer Solomon as the "Mighty One", only Jesus. (Isa 9:6)

Psa 45:3 Gird Your sword on Your thigh, O Mighty One, In Your splendor and Your majesty!
We also have an explicit statement about Jesus' throne being temporary in Hebrews 1.

According to Psalm 110:1 and the author of Hebrews, the words directly out of Lord God Almighty's mouth is that Jesus will sit at His right hand "until" meaning it's temporary. It's because Jesus isn't God. God doesn't have a temporary throne, but the Son has a temporary throne.

Hebrews 1
13Yet to which of the angels did God ever say:
“Sit at My right hand until I make Your enemies a footstool for Your feet”?
The Father words Himself said to Jesus, "Your throne O God, is forever and ever.
Jesus also said He will sit in His glorious throne, a footstool is what is placed under the feet when one sit on a throne, and the phrase here means that an enemy is entirely subdued.

Mat 19:28 And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Rev 3:21 'He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.
 
Yes, as the Father's omniscience foreknow that the forever and ever throne in Psa 45:6 will ultimately be in hand of God, Jesus.
As verse 1, refer to a King, it doesn't say human King. Jesus is King of kings and Lord of Lords.
That mystery of the verse interpretation was made clear by the Father Himself in Hebrews 1:8.

I find two distinction between your quoted verse to Psalms 45:6;
1. In Psalms it state, "forever and ever throne" while in 2Samuel just "forever throne,"
The the throne that is 'forever and ever' in Psalm 45:6 will ultimately be in God's hand when Jesus hands the kingdom
2. Never in the whole Old Testament that Solomon or David was called the "Mighty One," but Jesus was. (Isa 9:6)

Psa 45:3 Gird Your sword on Your thigh, O Mighty One, In Your splendor and Your majesty!
Psa 45:4 And in Your majesty ride on victoriously, For the cause of truth and meekness and righteousness; Let Your right hand teach You awesome things.
Psa 45:5 Your arrows are sharp; The peoples fall under You; Your arrows are in the heart of the King's enemies.
Psa 45:6 Your throne, O God, is
forever and ever; A scepter of uprightness is the scepter of Your kingdom.

Yes, as the Father's omniscience foreknow that the forever and ever throne in Psa 45:6 will ultimately be in hand of God, Jesus.
As verse 1, refer to a King, it doesn't say human King. Jesus is King of kings and Lord of Lords.
That mystery of the verse interpretation was made clear by the Father Himself in Hebrews 1:8.
When all things are subjected to him (Jesus), then the Son himself (Jesus) will also be subjected to him (God) who put all things in subjection under him (God), that God may be all in all. [1 Cor. 15:28]
Hebrews 1:8 and Psalm 45:6 refer to a human king. There's no mystery involved here.
I find two distinction between your quoted verse to Psalms 45:6;
1. In Psalms it state, "forever and ever throne" while in 2Samuel just "forever throne,"
Are you serious? 'the throne of his kingdom forever' (2 Sam. 7:15) 'throne forever and ever' are synonymous terms (Heb. 1:8) --- both indicate an infinite, eternal, or never-ending duration.
2. Never in the whole Old Testament that Solomon or David was called the "Mighty One," but Jesus was. (Isa 9:6)
What does Isaiah 9:6 have to do with our discussion of Hebrews 1? Doesn't matter because this text also addresses one in the current time it was written --- this text is known as a dual prophecy text - it has an immediate historical fulfillment - some say regarding the birth of Hezekiah, though not certain --- while it also points to a later fulfillment in Jesus Christ.
Psa 45:3 Gird Your sword on Your thigh, O Mighty One, In Your splendor and Your majesty!
Psa 45:4 And in Your majesty ride on victoriously, For the cause of truth and meekness and righteousness; Let Your right hand teach You awesome things.
Psa 45:5 Your arrows are sharp; The peoples fall under You; Your arrows are in the heart of the King's enemies.
Psa 45:6 Your throne, O God, is
forever and ever; A scepter of uprightness is the scepter of Your kingdom.
Psalm 45:1 My heart overflows with a pleasing theme, I address my verses TO THE KING, my tongue is like the pen of a ready scribe. This Psalm is a wedding song to a sitting Israelite king...........as I have been saying King Solomon - a human descendant of David and carried over to the NT applicable now to Jesus also a human descendant of David.
 
The Millennial Kingdom is for 1,000 years, a temporary reign. Check out the below for what Paul says about the end of the MK and Jesus being made eternally subject to God:

1 Cor 15
24Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power. 25For He must reign until He has put all His enemies under His feet. 26The last enemy to be destroyed is death. 27For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him. 28And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
Just describing there functional subordination of equality among the trinity, NOT a denial of Jesus deity
 
It can never be applied to Solomon, as nothing in the whole Old Testament that refer Solomon as the "Mighty One", only Jesus. (Isa 9:6)

Psa 45:3 Gird Your sword on Your thigh, O Mighty One, In Your splendor and Your majesty!
Yes Psalm 45 is about king Solomon according to dozens of commentators. People can be called mighty one without being God, such as king Solomon in Psalm 45:3 for example, and humans can also be called god, just like Solomon again in Psalm 45:6,7.
The Father words Himself said to Jesus, "Your throne O God, is forever and ever.
Jesus also said He will sit in His glorious throne, a footstool is what is placed under the feet when one sit on a throne, and the phrase here means that an enemy is entirely subdued.
Refers to the throne of Jacob, the Davidic throne, a human throne, not the throne at the right hand of God, which is a temporary throne according to God. (Psalm 110:1, Hebrews 1:13)
Mat 19:28 And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Rev 3:21 'He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.
Right, those who overcome do not sit on the throne on God. If Jesus is sitting on the throne of God and those who overcome are sitting on the throne of Jesus, then that would give believers the authority of God.

There are two easy options here: either you claiming that you will become the same as God or you must admit that Jesus isn't God.
 
The the throne that is 'forever and ever' in Psalm 45:6 will ultimately be in God's hand when Jesus hands the kingdom
So, do you mean that the Almighty God the Father's words Himself unbelievable?
As the Almighty God the Father said to the Son, "Your throne O God, is forever and ever."
Do you mean that the Almighty God the Father lied?

Jesus said He will sit on His glorious throne, He called My throne.

Mat 19:28 And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Rev 3:21 'He who overcomes, I will grant to him to
sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.
When all things are subjected to him (Jesus), then the Son himself (Jesus) will also be subjected to him (God) who put all things in subjection under him (God), that God may be all in all. [1 Cor. 15:28]
If you have a son, do you put yourself to your son's subjection, or you put him under your subjection?
And as your son is under your subjection, do that mean you and he are not one and the same in the nature of man?

Just like the Father and Jesus, Jesus is under the subjection of the Father but that doesn't mean they two are not one and the same in the nature of God. (Rom 1:20, Col 2:9)

Hebrews 1:8 and Psalm 45:6 refer to a human king. There's no mystery involved here.
Do that mean that the Holy Spirit of truth did not guide you to see the word "God" in those two verses?

Heb 1:8 But of the Son He says, "YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM.
Psa 45:6 Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom.

Are you serious? 'the throne of his kingdom forever' (2 Sam. 7:15) 'throne forever and ever' are synonymous terms (Heb. 1:8) --- both indicate an infinite, eternal, or never-ending duration.
As to my Bible resource, there are only five verses that state about forever and ever throne.
If my resource missed one, you can post it here.
And I believe all mentioned throne refer to Whom had God's nature.
1. Psalms 45:6,
2. Heb 1:8,
3. Rev 4:9,
4. Rev 4:10,
5. Rev 5:13.
What does Isaiah 9:6 have to do with our discussion of Hebrews 1? Doesn't matter because this text also addresses one in the current time it was written --- this text is known as a dual prophecy text - it has an immediate historical fulfillment - some say regarding the birth of Hezekiah, though not certain --- while it also points to a later fulfillment in Jesus Christ.
I quote Isaiah for Psalms 45:6 support interpretation of "Mighty One," in verse 3, whom never referred to David or Solomon>
Psalm 45:1 My heart overflows with a pleasing theme, I address my verses TO THE KING, my tongue is like the pen of a ready scribe. This Psalm is a wedding song to a sitting Israelite king...........as I have been saying King Solomon - a human descendant of David and carried over to the NT applicable now to Jesus also a human descendant of David.
Prove your interpretation right by showing David or Solomom was referred as the "Migthy One," in the whole Bible.
Nothing in those verses that state the King is an "Israelite."

It is a psalm of ultimate triumph following the seemingly unanswered prayers of the martyrs of the previous psalm. The title also calls it “a song of loves,” since the psalm speaks not only of the King’s triumph, but also of His Bride. It is clearly a Messianic psalm, describing the ultimate union of the heavenly Bridegroom, the Lord Jesus, with His earthly Bride, the church. The word “inditing” (KJV) is used only this once in Scripture, and seems to mean “overflowing with.”
 
So, do you mean that the Almighty God the Father's words Himself unbelievable?
As the Almighty God the Father said to the Son, "Your throne O God, is forever and ever."
Do you mean that the Almighty God the Father lied?

Jesus said He will sit on His glorious throne, He called My throne.

Mat 19:28 And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Rev 3:21 'He who overcomes, I will grant to him to
sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.

If you have a son, do you put yourself to your son's subjection, or you put him under your subjection?
And as your son is under your subjection, do that mean you and he are not one and the same in the nature of man?

Just like the Father and Jesus, Jesus is under the subjection of the Father but that doesn't mean they two are not one and the same in the nature of God. (Rom 1:20, Col 2:9)


Do that mean that the Holy Spirit of truth did not guide you to see the word "God" in those two verses?

Heb 1:8 But of the Son He says, "YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM.
Psa 45:6 Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom.


As to my Bible resource, there are only five verses that state about forever and ever throne.
If my resource missed one, you can post it here.
And I believe all mentioned throne refer to Whom had God's nature.
1. Psalms 45:6,
2. Heb 1:8,
3. Rev 4:9,
4. Rev 4:10,
5. Rev 5:13.

I quote Isaiah for Psalms 45:6 support interpretation of "Mighty One," in verse 3, whom never referred to David or Solomon>

Prove your interpretation right by showing David or Solomom was referred as the "Migthy One," in the whole Bible.
Nothing in those verses that state the King is an "Israelite."

It is a psalm of ultimate triumph following the seemingly unanswered prayers of the martyrs of the previous psalm. The title also calls it “a song of loves,” since the psalm speaks not only of the King’s triumph, but also of His Bride. It is clearly a Messianic psalm, describing the ultimate union of the heavenly Bridegroom, the Lord Jesus, with His earthly Bride, the church. The word “inditing” (KJV) is used only this once in Scripture, and seems to mean “overflowing with.”
I do not wish to continue this debate with you. You do not seem to understand that Jesus came from the Davidic line of kings and he will rule forever and ever. 'god' is a title used for men, angels, and Almighty God -- context shows the authors intent.
 
I do not wish to continue this debate with you. You do not seem to understand that Jesus came from the Davidic line of kings and he will rule forever and ever. 'god' is a title used for men, angels, and Almighty God -- context shows the authors intent.
Yes, Jesus came from the Davidic line but the "throne" you refer to King Solomon defined by Bible lexicon as means - royal, dignity, authority, power and etc, we understand as earthly.

While the "throne" the Father said to the Son is heavens and earth's authority, power and etc, which I believe the Bible differs the description as "forever" while for "God" forever and ever.

Rev 3:21 'He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.

2Sa 7:13 "R1He shall buildH1129 a houseH1004 for My nameH8034, and R2I will establishH3559 the
throneH3678 of his kingdomH4467 foreverH5704 H5769.

Heb 1:8 But of the SonG5207 He says, "R1YOUR
THRONEG2362, O GODG2316, IS FOREVERG165 AND EVERG165, AND THE RIGHTEOUSG2118 SCEPTERG4464 IS THE SCEPTERG4464 OF N1HIS KINGDOMG932.

H3678
כּסּה / כּסּא
kissê' / kissêh
BDB Definition:
1) seat (of honour), throne, seat, stool
1a) seat (of honour), throne
1b) royal dignity, authority, power (figuratively)

G2362
θρόνος thronos
62x: a seat, a throne, Mat_5:34; Mat_19:28; Luk_1:52; meton. power, dominion, Luk_1:32; Heb_1:8; a potentate, Col_1:16.
 
Yes Psalm 45 is about king Solomon according to dozens of commentators. People can be called mighty one without being God, such as king Solomon in Psalm 45:3 for example, and humans can also be called god, just like Solomon again in Psalm 45:6,7.
As Psalm 45:3, supports Isaiah 9:6, that refers to the pre-incarnate Son.
Do you have even one supporting verse that Psalm 45:3 refers to King Solomon?
Refers to the throne of Jacob, the Davidic throne, a human throne, not the throne at the right hand of God, which is a temporary throne according to God. (Psalm 110:1, Hebrews 1:13)
Jesus has His own throne that the Father testified as forever and ever.

Mat 19:28 And Jesus said to them, "Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Right, those who overcome do not sit on the throne on God. If Jesus is sitting on the throne of God and those who overcome are sitting on the throne of Jesus, then that would give believers the authority of God.
Is this an acceptance that as Jesus sits in the throne of God, He also possessed God's nature?
If you think that believers will be given authority of God or as God just by sitting, I believe no one of sound mind would say that.
The debate always focus to Jesus, especially by the Arians.
There are two easy options here: either you claiming that you will become the same as God or you must admit that Jesus isn't God.
I always based my belief of what the Bible say, not the fantasy of human mind.
You just made the words of the Almighty God the Father unbelievable Runningman. (Heb 1:8)
 
Yes, Jesus came from the Davidic line but the "throne" you refer to King Solomon defined by Bible lexicon as means - royal, dignity, authority, power and etc, we understand as earthly.

While the "throne" the Father said to the Son is heavens and earth's authority, power and etc, which I believe the Bible differs the description as "forever" while for "God" forever and ever.

Rev 3:21 'He who overcomes, I will grant to him to sit down with Me on My throne, as I also overcame and sat down with My Father on His throne.

2Sa 7:13 "R1He shall buildH1129 a houseH1004 for My nameH8034, and R2I will establishH3559 the
throneH3678 of his kingdomH4467 foreverH5704 H5769.

Heb 1:8 But of the SonG5207 He says, "R1YOUR
THRONEG2362, O GODG2316, IS FOREVERG165 AND EVERG165, AND THE RIGHTEOUSG2118 SCEPTERG4464 IS THE SCEPTERG4464 OF N1HIS KINGDOMG932.

H3678
כּסּה / כּסּא
kissê' / kissêh
BDB Definition:
1) seat (of honour), throne, seat, stool
1a) seat (of honour), throne
1b) royal dignity, authority, power (figuratively)

G2362
θρόνος thronos
62x: a seat, a throne, Mat_5:34; Mat_19:28; Luk_1:52; meton. power, dominion, Luk_1:32; Heb_1:8; a potentate, Col_1:16.
I can't do or say anything else .....
 
Jesus is the promised Messianic messiah/King, who would be very God very Man
Sorry but God did not anoint God. Jesus is the Son of God, the Messiah.
 
Jesus is the promised Messianic messiah/King, who would be very God very Man

In the context of Hebrews the lesser is blessed by the greater. The one receiving the the blessing is lesser than the one giving the blessing. Means the Son isn't God in the same way you all are proposing.

Hebrews 7
7And indisputably, the lesser is blessed by the greater.

Hebrews 1
8But about the Son He says:
“Your throne, O God, endures forever and ever,
and justice is the scepter of Your kingdom.
9You have loved righteousness
and hated wickedness;
therefore God, Your God, has anointed You
above Your companions with the oil of joy.”
 
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