The Origin : Of SIN by Behold

civic said:
Habitual sin is continual sin . A distinction without a difference fallacy @Johann
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STATE as opposed to committing ACTS-

Continuous vs. Habitual Sin:

The present participles used in this passage (e.g., "commits," "abides," "practices") emphasize ongoing, habitual actions rather than isolated instances. The passage contrasts a lifestyle characterized by continuous sinning with one marked by continuous righteousness.

But I don't expect you to understand what is posted.
 
Johann said:
STATE as opposed to committing ACTS-

Continuous vs. Habitual Sin:

The present participles used in this passage (e.g., "commits," "abides," "practices") emphasize ongoing, habitual actions rather than isolated instances. The passage contrasts a lifestyle characterized by continuous sinning with one marked by continuous righteousness.

But I don't expect you to understand what is posted.
Click to expand...
It’s a fallacy . Habitual is continual .
 
civic said:
It’s a fallacy . Habitual is continual .
Click to expand...
To you everything is a "fallacy"

1 John 3:4-9 (KJV)​

"4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.5 And ye know that he was manifested to take away our sins; and in him is no sin.6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God."

Morphological Breakdown:​

  1. "Whosoever" (Greek: πᾶς)
    • πᾶς: Indefinite pronoun, nominative singular masculine, "every" or "whosoever".
    • Meaning: Refers to any person who.
  2. "committeth" (Greek: ποιῶν)
    • ποιῶν: Present active participle, nominative singular masculine of ποιέω, "to do" or "to commit".
    • Meaning: One who is continually doing or committing.
  3. "sin" (Greek: ἁμαρτίαν)
    • ἁμαρτίαν: Noun, accusative singular feminine, "sin".
    • Meaning: The violation or transgression of God's law.
  4. "transgresseth" (Greek: ἀνομίαν)
    • ἀνομίαν: Noun, accusative singular feminine, "lawlessness" or "transgression".
    • Meaning: Refers to the act of breaking God's law.
  5. "ye know" (Greek: οἴδατε)
    • οἴδατε: Perfect active indicative, second person plural of εἴδω, "to know".
    • Meaning: You are aware of or understand.
  6. "manifested" (Greek: ἐφανερώθη)
    • ἐφανερώθη: Aorist passive indicative, third person singular of φανερόω, "to manifest" or "to reveal".
    • Meaning: He was revealed or made known.
  7. "take away" (Greek: αἴρει)
    • αἴρει: Present active indicative, third person singular of αἴρω, "to take away" or "to lift up".
    • Meaning: He removes or lifts up.
  8. "abideth" (Greek: μένων)
    • μένων: Present active participle, nominative singular masculine of μένω, "to abide" or "to remain".
    • Meaning: One who remains or continues to dwell.
  9. "sinneth" (Greek: ἁμαρτάνει)
    • ἁμαρτάνει: Present active indicative, third person singular of ἁμαρτάνω, "to sin".
    • Meaning: One who is habitually sinning or committing sin.
  10. "doeth" (Greek: ποιῶν)
    • ποιῶν: Present active participle, nominative singular masculine of ποιέω, "to do" or "to practice".
    • Meaning: One who is continually doing or practicing.
  11. "righteousness" (Greek: δικαιοσύνην)
    • δικαιοσύνην: Noun, accusative singular feminine, "righteousness" or "justice".
    • Meaning: The quality or state of being righteous or just.
  12. "is" (Greek: ἐστιν)
    • ἐστιν: Present active indicative, third person singular of εἰμί, "to be".
    • Meaning: Exists or is present.
  13. "of" (Greek: ἐκ)
    • ἐκ: Preposition, "of" or "from".
    • Meaning: Indicates origin or source.
  14. "born" (Greek: γεγεννημένος)
    • γεγεννημένος: Perfect passive participle, nominative singular masculine of γεννάω, "to be born".
    • Meaning: One who has been born or begotten.
  15. "doth" (Greek: ποιεῖ)
    • ποιεῖ: Present active indicative, third person singular of ποιέω, "to do" or "to practice".
    • Meaning: Engages in or practices.

Commentary and Theological Insight:​

  1. Nature of Sin:
    • Sin is defined as the transgression of God's law (verse 4). It involves actions or attitudes that go against God's commands.
  2. Purpose of Christ's Manifestation:
    • Jesus was revealed to take away sins (verse 5). His incarnation and sacrifice are aimed at removing the sins of humanity.
  3. Abiding in Christ:
    • Those who abide in Christ do not habitually sin (verse 6). Their connection to Christ results in a transformed life marked by righteousness.
  4. Practice of Righteousness:
    • Practicing righteousness is evidence of being righteous, just as Christ is righteous (verse 7). Righteousness is not merely a declaration but is demonstrated through actions.
  5. Identity and Origin:
    • Those who are born of God do not habitually sin (verse 9). Their new identity as children of God shapes their behavior, leading them away from sin.
  6. Nature of Rebirth:
    • The new birth results in a fundamental change in one's nature, making habitual sin incompatible with their new identity as children of God.

Conclusion:​

The passage emphasizes the transformative power of abiding in Christ and being born of God. It highlights the connection between one's identity and behavior, underscoring that those who belong to Christ exhibit righteousness in their actions.

Have a good day.
 
charismaticlady said:
9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
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Notice the context of the "does not sin", (Born again) is... has been "born of God".

So, WHY is that the case for all who are born again?

Reader, where are you, once you are born again?

A.) In Christ.....One with God......Seated in Heavenly places...

Right?

Yet, there you are in front of a screen, typing.

What does that show you? = It shows you that a CHRISTIAN is the born again Spirit and not the body or the mind.

So, when you read verses that talk about "cannot sin" then that is referring to the "new Creation" 'In Christ".

That's your /Born again Spirit....... as that is the YOU that is the Son/Daughter of God.


And were does that REAL YOU exist?//

"seated in heavenly places"....."transferred from darkness TO LIGHT"..

Where is that?

A.) THE Kingdom of God......

And there is no sin found there, as there is no LAW found there, and you are there if you have been Born again, which places you there.

See that?

That is why you exist as this verse, ... "you are not under the LAW, but Under GRACE"..

"where there is no LAW.... (KOG) there is no Transgression."

"well behold, how can that be, when im looking at my body, down here".

That's your issue, and that is why you dont understand your SALVATiON Yet.... Reader.

And when you do understand who you have become as a 'New Creation in /Christ", then you have "worked out your Salvation".
 
Johann said:
Key Points:
Abiding in Christ: Those who abide in Christ do not continue in habitual sin. This does not mean they never sin, but their lives are not characterized by continuous, unrepentant sinning.
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1 John 3:9 means the born of God Christian will never commit a mortal sin. All desire to commit those sins is not present. This is based on the context of verse 4 - lawlessness
Johann said:
Conclusion:
Therefore, while sin's influence may persist,
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False
 
Behold said:
"where there is no LAW.... (KOG) there is no Transgression."
Click to expand...

That truth applies to those before Moses.

All have sinned and fall short of the glory of God. But Jesus takes away our lawless sin out of our nature. That is the new reason for not being under the law. It does not apply to the righteous who cannot commit lawless sin.
 
charismaticlady said:
That truth applies to those before Moses.
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What was "before Moses". ?????????????=

A.) No Moses Law..

So, that is 1st Adam..

Now, 2nd Adam, has restored the BELIEVER born again, into 1st Adam spiritual union with God, exactly as Adam had it before Moses's Law.

How do you know/

The Born again..."are NOT under MOSES LAW... but UNDER GOD's GRACE"

Exactly as Adam had it.

"where there is NO LAW of MOSES, there is no SIN (Transgression) and the Born again are "NOT UNDER THE Law Of Moses... they are under GOD's Grace".

= "where there is NO LAW, there is no Transgression (sin)".
 
Behold said:
What was "before Moses". ?????????????=

A.) No Moses Law..

So, that is 1st Adam..

Now, 2nd Adam, has restored the BELIEVER born again, into 1st Adam spiritual union with God, exactly as Adam had it before Moses's Law.

How do you know/

The Born again..."are NOT under MOSES LAW... but UNDER GOD's GRACE"

Exactly as Adam had it.

"where there is NO LAW of MOSES, there is no SIN (Transgression) and the Born again are "NOT UNDER THE Law Of Moses... they are under GOD's Grace".

= "where there is NO LAW, there is no Transgression (sin)".
Click to expand...

I'm sure you are aware that in the Church there is a right definition of God's GRACE, and a decadent definition of God's GRACE. It is important to know and teach the right one. Especially if you teach we are not under God's law. Jude spoke of those teaching the wrong one in verse 4.
 
charismaticlady said:
I'm sure you are aware that in the Church there is a right definition of God's GRACE, and a decadent definition of God's GRACE. It is important to know and teach the right one. Especially if you teach we are not under God's law. Jude spoke of those teaching the wrong one in verse 4.
Click to expand...

The born again are "made free from sin" having become "THE righteousness of God in Christ".

Those who teach that falsely would teach "you can lose your salvation"

So, be wary of those, as they may not actually be saved, and if they are, they are seriously "fallen from Grace".
 
Johann said:
STATE as opposed to committing ACTS-

Continuous vs. Habitual Sin:

The present participles used in this passage (e.g., "commits," "abides," "practices") emphasize ongoing, habitual actions rather than isolated instances. The passage contrasts a lifestyle characterized by continuous sinning with one marked by continuous righteousness.

But I don't expect you to understand what is posted.
Click to expand...
ha·bit·u·al
[həˈbiCH(əw)əl]
adjective
  1. done or doing constantly or as a habit:


 

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