My full defense of PSA

Could you point me to where God says child molestation is a sin?
When I do a word search for "molestation" it seems to be... not there at all, actually.
(I do not wish to miss if molestation is a sin, please show me where molestation is mentioned in the Bible.)
...
Oh you can't always use the exact phrase, you have to deduce truths from Scripture?

Okay. I hope maybe you see that was meant to be a parody of a really dumb way of asking what Scripture teaches.
Anyone that uses the "exact phrase only fallacy" is already deceived and doesn't understand they bring presuppositions to Scripture.
Words do not self-define. Spiritual and metaphysical truths are not somehow bound up in letters.
Once you can see how absolutely ignorantly your question was phrased, you can realize that truths can be deduced and revealed.


So in a short summary assuming your question has any real sincerity to it:

1. Scripture tells us Jesus suffers for sin in a substitutionary way.

Christ suffered for sins, the just for the unjust, he who knew no sin because sin for us, God condemned sin in the flesh in his Son's likeness of it., the Lord laid on him the iniquity of us all and made his soul an offering for sin since it pleased the Lord to crush him to justify the many, he became a ransom for many to save them from their sins through tasting death on behalf of them all.

I've elaborated on these verses both here and many other places on this forum.

2. The Law of God is ALWAYS upheld, never set aside, bypassed or ignored, so your sin CANNOT be swept under the rug by God.

For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Righteousness and justice are the foundation of Your throne. The law brings wrath. The law of the LORD is perfect, converting the soul. Like the laws of the Medes and Persians, nothing can cancel it or set it aside, except its real and actual fulfillment.


But I am skeptical that your inquiry here is altogether honest because of the abundance of Scripture and argument that I've already written that you just completely ignored as unworthy of interacting with and probably even reading, just to ask a really ignorant and inherently fallacious question. I do not deal with dishonest interlocutors, as all they do is waste your time and provoke you, but I gave an honest answer here that will be enough to answer you and point you to an abundance of answers already present.

I urge you to consider that if you set aside the true meaning of Christ's atonement, you spit and trample on the holy law of God that condemns all sinners as worthy of his wrath, you minimize the evilness of your own sin by declaring Christ does not need to suffer for it, you in effect, establish your own system of righteousness whereby God does not have to actually gives your sin what it deserves, and you make a mockery of the meaning of the death of Christ turning it into an unnecessary display of self-destructiveness that serves no actual purpose towards reconciliation, and you literally have no real Biblical Gospel left, just a permissive deity and secular humanism.

If you completely double down on denying the real meaning of Christ's atonement you will end up in eternal hellfire as Scripture says there is only ONE sacrifice for sins for all time. Christ did just not just suffer unrelated physical harm, he became the curse of the law, as it clearly and literally tells us, which law promises wrath to the sinner, and the real death that is spiritual judgment from God.


Regards and peace in Christ.
Just to clarify, I find no support for this alleged inability of God to forgive. You have a God who can transfer wrath, but not forgive.

Yet both the Law and God call on His people to forgive without demanding a transfer of wrath. I am skeptical of a theology that holds people to a higher standard than God is capable of. I an doubly skeptical of claims that this theology is found throughout the Bible.

Scripture is clear on Christ’s substitution for us.
Scripture is clear on Christ’s atonement.
Scripture seems less clear on the “glue” that PSA uses to connect those two facts together.

God did not punish God because God could not forgive without first getting His “pound of flesh”. That is adding to the Bible and contrary to the LAW.
 
Could you point me to where the Bible teaches that Jesus was “punished” for our sins?
When I do a word search for “punishment” it seems to be reserved for the wicked.
(I do not wish to miss something that is clearly taught in the Bible.)
2nd fictions 3:16
 
Yet both the Law and God call on His people to forgive without demanding a transfer of wrath. I am skeptical of a theology that holds people to a higher standard than God is capable of. I an doubly skeptical of claims that this theology is found throughout the Bible.
I fully agree with you.
It is absurd to say "I can forgive Pancho Frijoles for the 100 USD he stole from me, even if he is not Christian" and then "God, however, cannot forgive Pancho Frijoles until he adheres to the doctrine of Penal Substitutionary Atonement".

It is particularly absurd because Jesus used human examples of mercy to explain how the mercy of The Father works.

So it seems, for this sectarian fraction of Evangelicals, that the king of Jesus' parable forgave the debt of his servant without asking any doctrinal confession, but God cannot do what the king did. God does require the sinner to pass an examination on Theology, that for some sectarians includes 2-3 questions, and for others perhaps 200-300 questions.
 
Scripture is clear on Christ’s substitution for us.
Scripture is clear on Christ’s atonement.
Scripture seems less clear on the “glue” that PSA uses to connect those two facts together.
The Scripture also uses often the analogy of buying a slave from a bad owner to set him free, that nobody seems to notice in these threads.
This analogy is as powerful and frequent as the analogy of substitutionary atonement.

The analogy I am referring to goes like this

  • We were slaves of our master the devil / sin / the flesh (you name it) and could not escape
  • Jesus purchased us from that owner paying with his blood.
  • Now we are free en Jesus and freely follow Him as our new master.
In this analogy, strongly rooted in biblical passages, Jesus is not "punished" by God in order to satisfy God's justice.
Jesus pays a price to the evil owner of our souls to rescue our souls.

As you can see, the mission of Christ has been taught using several metaphors and allegories, not just one.
So, demanding from a person to adhere to a single allegory as if it were literal, or else expect that person to roast in hell forever, unforgiven, is foolish, to say the least.
 
I posted much of this before but it's all over in different places and hard to find, so here is my summary of defense for PSA.


ALL other theories of atonement, and I do mean ALL, can only have meaning if derived from the ideas of sin and its punishment. WHY are we even in this mess? Why does God have to FIX anything at all? What is it God is even fixing? Without a thorough understanding of what sin and its punishment entails. you are lost in the water, you are floundering. The ONLY reason that makes any sense for God to become a man and die, to save the world, forgive sins, defeat death, defeat the devil, be a good influence, establish his government, and ransom everyone back, is this:
All good. You did mention the Moral Influence Theory above.
As I said....every theory has some aspect of salvation in it.

The punishment of sin creates all the problems, and sin must be fully judged for God to redeem.

Jesus judges sin on the Cross, and "payment" language permeates all of Scripture.

God became a man and died for one reason: to suffer the punishment sin deserves.


Here's the deal:

God can defeat the devil and death without becoming a man and dying; why does he need to do it that way?

Makes no sense.

God can influence people and display his government without becoming a man and dying; why does he need to do it that way?

Makes no sense.

God can ransom people back and prove himself innocent, without becoming a man and dying; why does he need to do it that way?
I'm in agreement, just want to say that Jesus had to defeat death to ransom persons back from satan.
A big refutation of the Ransom Theory is that God had to pay satan.
Makes no sense.


Ever heard the saying, "There's no such thing as a free lunch?"

Or how about, "A shortcut seldom is?"


We know, even if the lunch comes to us free, someone, somewhere paid for it.

And it is interesting just how much Scripture uses "payment" language in both the OT and the NT, this is very significant.


But what is essentially being said by denying PSA is:
People deny PSA because it shows the wrath of God instead of His love for man.
They like the Satisfaction Theory better because it also "satisfies" God but He is not shown to be wrathful.

Jesus can pay for us, without really paying.

That's the argument, logically, from the anti-PSA crowd.
That would be wrong.
It's not about God being angry, we already know there are instances of this.

It's not about God punishing God, or breaking up the Trinity, or suffering an eternity of wrath, we know all things are possible for God, it's a relational not ontological break, an infinite being can suffer in finite time what a finite being can suffer infinitely, God can experience himself negatively, none of those are real problems.

It's about the holiness of God demanding punishment for sin. And yet if all we emphasize is "God is all love" language, we deny a very vital, essential, and integral part of God, his justice. God is not just love. Else there would be no punishment, no judgment, no hell, no wrath anywhere at all, no diseases, viruses, pain, suffering, torture, abuse, neglect, unfairness, loneliness, sadness, unhappiness, violence, evil.
What happened in the Garden is great.
Man was supposed to worship God, and instead he obeyed satan and, in effect, worshipped satan.
God was the creator --- this was a great affront to God.

Such a grievous sin required a large payment.
Man...the cause of this grievous sin against God,,,,was not big enough to pay God back.
It took a divine being to do this...a perfect being.

This is clearly stated in scripture.

God is not just love.

If God were JUST love—think of it—God would allow anybody to do anything.

God would not have enemies, if he were JUST love.

God would send Satan flowers every morning and make him a fresh cup of coffee, if God were JUST love.

God would never rebuke or warn or threaten anyone, if God were JUST love.

There would be nothing painful or confusing or offensive or hard, if God were JUST love.

If God were JUST love, there would be no need to punish sin.... ever.


Now there are those who try to change the word punishment with a watered down version they just call "consequences." But this is just a semantic game removing the moral guilt element inherent in committing an evil action. If I trip walking down some stairs, that's a consequence of my actions, but there is no morally wrong aspect to what I did, there is no guilt. If we just redefine "if you do something evil and have something bad happen to you as a result of what you deserve" with the term "consequence," all we did was put a new word to the same meaning as "punishment." What is being attempted here, is removing moral guilt from sinful actions, and a removal of God's rightful acting role as Judge and dispenser of justice, as if "karma" takes over the job from God.
Sins have a consequence in our earthly life.
They also have a consequence in our spiritual life, or maybe I should say the forfeiture of heaven.
But as to punishment...it's important to note that God gives us a choice...so when we choose to go on our own...
we are refusing the very creator and so we are punishing ourselves - since we had a choice.
People are in hell because they chose to be there.

So what we see here, is that people who deny PSA, are denying an essential attribute of God:

God's hatred for sin, God's necessary judgment on sin.
So they "rewrite" the Cross to be about anything BUT judging sin.

The Cross is about God being willing to show he will suffer.
But not judgment on sin.

The Cross is about God being a super nice fella' who is willing to get beat up and killed.
But not judgment on sin.

The Cross is about God showing he's in charge and governs the world.
But not judgment on sin.

The Cross is about God beating up the devil and giving him a big black eye.
But not judgment on sin.
OK...But the cross is ALSO all these things and not at the exclusion of any other item on your list.
Very nice list, BTW.
I used to teach kids that we pin our sins on the cross.
The Cross is about God defeating death and giving creation a brand new chance.
But not judgment on sin!

The Cross is about Jesus being a great example to us, and inspiring us to die like him.
But not judgment... on our sins.


See how that tricky "swapparoo" happens in this shell game, where we sneak out one of God's essential attributes? Anti-PSA advocates, like those who deny the Trinity, like to claim there is no verse to support God has to judge sin with wrath on his Son. But, like the Trinity, there are clear and obvious deductions we cannot escape from, and God expects us to make deductions in the Bible.
What do you mean by WRATH ON HIS SON?
Are you speaking about when Jesus felt abandoned by God Father on the cross?

There is no verse that says God skips over justice. There is no verse that says God will leave sin unpunished. And yet they try to take verses that express God's forgiveness won through the Cross and through Jesus' suffering, and neuter and rip out the actual sacrificial element of Christ that is made to suffer for the sins of the world, as if God can just skip over his own holiness!

Anti-PSA is a spiritual "free lunch."

The Law doesn't bring wrath under this scenario, because Jesus never really has to pay for our sins. But the whole reason Jesus said he came, the cup of redemption in his blood for the forgiveness, the basis of the ransom, was the true actual substitution in our place. "The Law brings wrath," but it's not true, if we all sinned against the Law, yet there was no wrath against our sins, it all just magically disappears without honoring God's holiness.

That's striking at the very CORE of the Gospel, the DEEPEST and MOST CENTRAL reason Christ came to die, to die in our place, to suffer what we should have gotten.

Not less—God's integrity uses equal weights and measures.


There's a great advertisement for sugar I once saw, it is short and gets your attention:

"Sugar. There is no substitute."

Now we all know they are always trying to find a substitute for sugar, because everyone has a sweet tooth. But there is a substance and authenticity that an artificial substitute just never has to the original. What we are being offered here, is a spiritual "artificial substitute" for the punishment of our sins. Jesus does not have to really fulfill the Law's punishment, he doesn't really have to pay, he just has to physically die the first death, and never the second.


All other theories of the atonement derive from Jesus paying the penalty for sin.
Agreed. This was necessary in all the theories.
Jesus paying a ransom, Jesus conquering death, Jesus conquering the devil, Jesus being a a good moral influence, Jesus conquering sin, Jesus redeeming the suffering and imperfections of creation.

All these bad things that need redeeming all came from the creation's rebellion, all these things came from the original sins, all these things are curses and judgments that came as a consequence of what each of our sin deserves—

There is no "problem" Jesus "solves" that is not in some way connected to "sin"!! The atonement of Jesus Christ is not just a good example, a legal loophole, fighting the bad guys, or doing a good deed for humanity. The atonement of Jesus Christ and all the good things that come from it are based in one thing, the Law bringing wrath.

Jesus is judged with the consequences of what sinning against a holy God deserves on our behalf.

Christ suffered for sins, the just for the unjust, to bring us to God. He made him who knew no sin to be sin for us, that we might be made the righteousness of God in him. The Lord laid on him the iniquity of us all, it pleased the Lord to bruise him, his soul became a guilt offering.

He takes the bullet, he takes the fall, he takes the exact punishment we deserve.

Great post D!!
You've considered everything and there's a lot of detail.
Kuddos to you!

Could you just explain, as briefly as you wish,
WHY you like the PS theory more than the Satisfaction Theory of Anselm?

Thanks. Just interested...there will be no debate.
That's the Gospel.
 
God is not just love.
If God were JUST love—think of it—God would allow anybody to do anything.
God would not have enemies, if he were JUST love.
If God were JUST love, there would be no need to punish sin.... ever.
Hi Dizerner

I encourage you to reflect on these statements.
You know what love is, because you are a father.
Does your love to your children allow them to do anything?
Is your love to your children a sort of obstacle to punish them?

No!

The discipline you give to your children does not come from a terrible fight in your head in which wrath overruns love.
The discipline you give to your children comes from the very fact that you love them.
When you punish your children, it is not because you just want them to suffer: you want them to reflect and learn. You want them to develop spiritually, because you love them.
In terms of JUSTICE, the punishment you give them is the necessary for them to repair, reflect and learn. You try to be a wise judge. So you give them no less, and no more punishment than the necessary to achieve such goal. You wouldn't want to be an unwise judge to your children, precisely because you love your children.

So, God is Love, and THEREFORE (not "in spite of"), he chastises those He loves with justice and wisdom.

Certainly, in your heart of hearts you find unsolvable the problem of a loving God who sends a Muslim lady to roast in hell in unspeakable pain forever and ever. But that problem was created by the literal understanding of a handful of verses that some theologians or pastors passed unto you. That's not a problem for million of Christians, like @GodsGrace.
 
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