Horatius
Member
Others can do however they like. God the Son sounds good to me.If you can call him, Yeshua, can’t others call him JC?
Others can do however they like. God the Son sounds good to me.If you can call him, Yeshua, can’t others call him JC?
Jesus works for me. When I pray I pray in the name of Jesus. If I have no clue what Messianics do. I've never done any study in that area. But now you've peaked my interest.Act 9:5 And he said, "Who are you, Adoni?" And he said, "I am Yehoshua/Yeshua upon whom you bring redifah.
OJB.
However I prefer Jesus-when communicating with Messianics-Yeshua
The Bible does not say God the son.Others can do however they like. God the Son sounds good to me.
Made up passage for Hebrew roots folks.Act 9:5 And he said, "Who are you, Adoni?" And he said, "I am Yehoshua/Yeshua upon whom you bring redifah.
OJB.
However I prefer Jesus-when communicating with Messianics-Yeshua
The angel said to name him Jesus. He called himself Jesus.How can I possibly know how Jesus feels? That's ridiculous? I'm a mere human he's the creator of the universe and you make a comment like that that's the real novelty. You're talking about another Jesus not the king of kings and lord of lords. You're the one doing the tinkering my friend. Us folks know the real Jesus.
I have Messianic brothers and sisters and Isa 53 is always a good start @Richard-Especially in Hebrew.Jesus works for me. When I pray I pray in the name of Jesus. If I have no clue what Messianics do. I've never done any study in that area. But now you've peaked my interest.
The Peter thing was a figure of speech.Peter is not in his grave you're teaching false doctrine. For the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins were forgiven when they received Christ as Savior. For believers, death means being “away from the body and at home with the Lord”
The imaginary people in the Imaginary church of 3000. That has no name, nor denomination are the ones that change things. They teach another Jesus.
Incorrect and I am familiar with the Hebrew Roots Movement.Made up passage for Hebrew roots folks.
So am IIncorrect and I am familiar with the Hebrew Roots Movement.
Are you saying by your statement, that the Son is not God?The Bible does not say God the son.
The RCC says it.
Hello @Adherant,Peter is not in his grave you're teaching false doctrine. For the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins were forgiven when they received Christ as Savior. For believers, death means being “away from the body and at home with the Lord”
The imaginary people in the Imaginary church of 3000. That has no name, nor denomination are the ones that change things. They teach another Jesus.
Sure, Christ is a title, not a name,
I think we're pretty much in agreement. And you're right the only thing left in the grave are a dead man's bones. The Apostle Peter's not there and he won't be turning over in his grave.Hello @Adherant,
The body of Peter is in the grave, for the resurrection has not taken place yet. The breath of life, or spirit, of every man, at the death of the body, goes back to God who gave it: but those who have died, 'in Christ', are reckoned by God to be 'asleep in Christ', awaiting the resurrection. There is no life apart from resurrection.
* You have also misquoted 2 Corinthians 5:8, which so many do unfortunately. For Paul said in 2 Corinthians 5:6-8:-
' Therefore we are always confident,
knowing that, whilst we are at home in the body,
we are absent from the Lord:
(For we walk by faith, not by sight )
We are confident, I say, and willing rather
to be absent from the body,
and to be present with the Lord.'
* However, this desire of Paul, would necessitate the resurrection, or the return of the Lord Jesus Christ, when the bodies of those 'in Christ' who remain in that day, will be changed in a moment, in the twinkling of an eye, when they put on their bodies which are from heaven: Their resurrection bodies. For 1 Cor. 50 tells us that flesh cannot inherit the kingdom of God, neither corruption inherit incorruption.
Thank you
In Christ Jesus
Chris
Yes, the fullness of deity was in His body, but He had emptied Himself and took on the form of a servant. So of what did He "empty Himself"? Not His position as God, certainly, or that would make Col 2:9 false. But He emptied Himself of His power, because He did nothing by His own power, but by the power of the Holy Spirit. He emptied Himself of His glory, laying His glory aside to take on the lesser glory of a servant. He emptied Himself of His knowledge because He grew in knowledge as a youth.Colossians 2:9 says all of the fullness of the Godhead dwells in him bodily. Not some of the Godhead , not some of the qualities of God, but every bit of what God consists dwells in him bodily. Did you know that Jesus is now bodily omnipresent?
Jesus is the English translation. In Hebrew, Yeshua is short for the name Jehoshua. It is one of the so-called theophoric names, in other words, it contains the name of God. The name is composed of two words. The first part of the name: “Jeho” comes from Yahweh, and the second “shua” is derived from the verb save. Thus, the name Jesus literally means “Yahweh is salvation” or “Yahweh saves.”The angel said to name him Jesus. He called himself Jesus.
What will you call him?
God the son and son of God are opposite in meanings.Are you saying by your statement, that the Son is not God?
I will add~if Jesus is the Son of God, then that by definition makes him God! Even his enemies understood that truth. So, he was God the Son.
John 10:30-36~"I and my Father are one. Then the Jews took up stones again to stone him. Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?"
Jesus was God's only begotten Son, thereby, Jesus was God manifest in human flesh, he was the very express image of God~If one saw Jesus, then they saw God in human flesh. The mystery of the Godhead................... Jesus was God, but God was not Jesus! God is a Spirit that dwells/inhabits eternity, always has, always will, that will never change, no never. Jesus will be the ONLY God man or angels will ever see! Selah.
Back to Col 2:9…are you admitting that Jesus is bodily omnipresent?Yes, the fullness of deity was in His body, but He had emptied Himself and took on the form of a servant. So of what did He "empty Himself"? Not His position as God, certainly, or that would make Col 2:9 false. But He emptied Himself of His power, because He did nothing by His own power, but by the power of the Holy Spirit. He emptied Himself of His glory, laying His glory aside to take on the lesser glory of a servant. He emptied Himself of His knowledge because He grew in knowledge as a youth.
Jesus is not in the flesh now. He is back in Heaven, where He is Spirit.
Let’s try this again.Jesus is the English translation. In Hebrew, Yeshua is short for the name Jehoshua. It is one of the so-called theophoric names, in other words, it contains the name of God. The name is composed of two words. The first part of the name: “Jeho” comes from Yahweh, and the second “shua” is derived from the verb save. Thus, the name Jesus literally means “Yahweh is salvation” or “Yahweh saves.”
Jesus called himself I am. Do you have a verse where he calls himself Jesus? I know David Koresh called himself Jesus along with a lot of other cult Leaders. Is that the Jesus you're talking about?
Jesus told a crowd of Jews, “Before Abraham was born, I am!” John 8:58
Greetings Chris~so far I agree.Hello @Adherant,
The body of Peter is in the grave, for the resurrection has not taken place yet. The breath of life, or spirit, of every man, at the death of the body, goes back to God who gave it: but those who have died, 'in Christ', are reckoned by God to be 'asleep in Christ', awaiting the resurrection.
Here I must disagree, as far as the life of righteous, for they have eternal life, which means they are now living in the present of the Lord. Their earthly bodies do wait for the resurrection, no problem there, yet they also can take on a form of a body if the Lord wills it even now while in God's presence. Moses did, and so did Elijah on the mount of transfiguration. Also, when the Lord arose from the dead, so did many saints which went in Jerusalem after his resurrection~where are those saints now with their resurrected bodies?There is no life apart from resurrection.
He did not misunderstand this scripture, for it goes perfectly with other scriptures, especially so what you highlighted in bold letters. Please consider:You have also misquoted 2 Corinthians 5:8, which so many do unfortunately. For Paul said in 2 Corinthians 5:6-8:-
' Therefore we are always confident,
knowing that, whilst we are at home in the body,
we are absent from the Lord:
(For we walk by faith, not by sight )
We are confident, I say, and willing rather
to be absent from the body,
and to be present with the Lord.'
Some things are hidden from us at the moment, and exactly what the afterlife is currently doing we cannot tell~only saints have eternal life and truly they cannot die in any sense of the word, except their earthly house in which they live in can and does perish. The wicked are not so~they are not now living in anysense of the word. They too shall be resurrected only to face the judgement and the lake of fire which is the second death, eternal destruction, perishing forever.* However, this desire of Paul, would necessitate the resurrection, or the return of the Lord Jesus Christ, when the bodies of those 'in Christ' who remain in that day, will be changed in a moment, in the twinkling of an eye, when they put on their bodies which are from heaven: