Mark 16:16~"He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Why did you fail to deal with the fact your claim was refuted

Jesus stated

Matthew 28:18–19 (KJV 1900) — 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

And apparently contrary to you Jesus held there is authority in the father name

BTW was Jesus praying to himself

John 14:16–17 (KJV 1900) — 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Do you do everything in word or deed in the titles or in Jesus name?

Did you know baptism is both word and deed?
 
Try again

Acts 2:22–33 (KJV 1900) — 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32 This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
You hit the power brakes here...

34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins
, and ye shall receive the gift of the Holy Ghost.
 
You hit the power brakes here...

34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

35 Until I make thy foes thy footstool.

36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.

37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?

38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins
, and ye shall receive the gift of the Holy Ghost.
More than one person and all not named Jesus
 
Do you do everything in word or deed in the titles or in Jesus name?

Did you know baptism is both word and deed?
Once again

Why did you fail to deal with the fact your claim was refuted

Jesus stated

Matthew 28:18–19 (KJV 1900) — 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

And apparently contrary to you Jesus held there is authority in the father's name
 
More than one person and all not named Jesus
All named Jesus.

Jesus is the highest name.

Jesus inherited his name.

It first belonged to God to be inheritable.

Jesus said the Holy Ghost shall be sent in my name.

Jesus is the Holy Ghost.

Jesus is the name of Jesus(Son).

Father, Son and Holy Ghost are titles of Jesus.
 
Once again
Why did you fail to deal with the fact your claim was refuted
Jesus stated
Matthew 28:18–19 (KJV 1900) — 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

And apparently contrary to you Jesus held there is authority in the father's name
What is the name of the son per the verse?

Think hard.

Compare it to all baptisms in Acts.

Now you get it?
 
What is the name of the son per the verse?

Think hard.

Compare it to all baptisms in Acts.

Now you get it?
It's not the name of the Father or the Holy Spirit

and you were refuted as the verse speaks of the authority of the father and the holy Spirit
 
All named Jesus.

Jesus is the highest name.

Jesus inherited his name.

It first belonged to God to be inheritable.

Jesus said the Holy Ghost shall be sent in my name.

Jesus is the Holy Ghost.

Jesus is the name of Jesus(Son).

Father, Son and Holy Ghost are titles of Jesus.
Sorry that is error

THE FATHER, SON, AND HOLY SPIRIT ARE DISTINCT PERSONS

A. Matt 28:19

1. "the Father and the Son and the Holy Spirit": use of definite article before each personal noun indicates distinct persons unless explicitly stated otherwise; compare Rev. 1:17; 2:8, 26.

2. Jehovah's Witnesses, Armstrongites, etc., argue that "Father" and "Son" are distinct persons but Holy Spirit is not a person at all; Oneness Pentecostals argue that all thre e are different offices or roles of one person. Both views are impossible in view of the grammar.

3. Does singular "name" prove that the three are one person? No; compare Gen. 5:2; 11:4; 48:6; and especially 48:16!

4. "Name" need not be personal name, may be title: Isa. 9:6; Matt. 1:23. If a single personal name is sought, the name shared by all three persons is "Yahweh" or "Jehovah."

B. Acts 2:38 and Matt. 28:19

1. Neither passage specifies that certain words are to be spoken during baptism; nor does the Bible ever record someone saying, "I baptize you in the name of...."

2. Those said to be baptized in the name of Jesus (whether or not the formula "in the name of Jesus" was used) were people already familiar with the God of the OT:

a. Jews: Acts 2:5, 38; 22:16

b. Samaritans: Acts 8:5, 12, 16

c. God-fearing Gentiles: Acts 10:1-2, 22,48

d. Disciples of John the Baptist: Acts 19:1-5

e. The first Christians in Corinth were Jews and God-fearing Gentiles: Acts 18:1-8; 1Cor. 1:13

3. Trinitarian formula for baptism (if that is what Matt. 28:19 is) was given in context of commissioning apostles to take the gospel to "all the nations," including people who did not know of the biblical God.

C. Father and Son are two persons

1. The saluations: Rom. 1:7; 1 Cor. 1:3; 2 Cor. 1:2; Gal. 1:3; Eph. 1:2; 6:23; Phil. 1:2; 1 Thess. 1:1; 2 Thess. 1:1, 2; 1 Tim. 1:1, 2; 2 Tim. 1:2; Tit. 1:4; James 1:1; 2 Peter 1:2; 2 John 3; Phm 1:3

2 . Two witnesses; John 5:31-32; 8:16-18; compare Num. 35:30; Deut. 17:6; 19:15.

3. The Father sent the Son: John 3:17; Gal. 4:4; 1 John 4:10; etc.; compare John 1:6; 17:18; 20:21.

4. The Father and the Son love each other: John 3:35; 14:31; 17:23 -26.

5. The Father speaks to the Son, and the Son speaks to the Father: John 11:41 -42; 12:28; 17:126; etc.

D. Jesus is not God the Father

1. Isa. 9:6. "Father of eternity" means eternal; compare other names formed with word "father":

a. Abialbon, "father of strength" = strong (2 Sam. 23:31)

b. Abiasaph, "father of gathering" = gatherer (Ex. 6:24)

2. John 10:30

a. Jesus did not say, "I am the Father," nor did He say, "the Son and the Father are one person."

b. The first person plural esmen ("are") implies "we," thus two persons.

c. The neuter word for "one" (hen) is used, implying essential unity but not personal unity (compare John 17:21-23).

3. John 5:43

a. Oneness interpretation: Jesus' coming in His Father's name means He was the Father because He had the Father's name.

b. Actual meaning: Others come in their own name (or their own authority), but Jesus does not; Jesus comes in His Father’s name (on His Father's authority).

4. John 14:6-11

a. Jesus and the Father are one being, not one person.

b. Jesus said, "I am in the Father," not, "I am the Father." c. The statement, "the Father is in Me," does not mean Jesus is the Father; compare John 14:20; 17:21-23.

5. Colossians 2:9

a. Oneness argument: The Godhead, which is the entire being of God, is in Jesus; Jesus is not the Godhead.

b. Trinitarian interpretation; "Godhead" means Deity, the state of being God, the nature of God; thus Jesus is fully God, but not the only person who is God. Since Onesess makes "the Godhead" = the Father, they cannot say that Jesus is "not in the Godhead,"
since Jesus is in the Father (John 10:38; 14:10, 11;17:21).

Biblical basis of the trinity - Robert Bowman
 
It's not the name of the Father or the Holy Spirit

and you were refuted as the verse speaks of the authority of the father and the holy Spirit
Jesus has not come in his Fathers name?

Jesus did not inherit his Fathers name?

The Holy Ghost shall not be sent in Jesus name?

Jesus is not the Holy Ghost?

The name of the son is not Jesus?

You gotta lotta splainin to do, Lucy.
 
Sorry that is error

THE FATHER, SON, AND HOLY SPIRIT ARE DISTINCT PERSONS

A. Matt 28:19

1. "the Father and the Son and the Holy Spirit": use of definite article before each personal noun indicates distinct persons unless explicitly stated otherwise; compare Rev. 1:17; 2:8, 26.

2. Jehovah's Witnesses, Armstrongites, etc., argue that "Father" and "Son" are distinct persons but Holy Spirit is not a person at all; Oneness Pentecostals argue that all thre e are different offices or roles of one person. Both views are impossible in view of the grammar.

3. Does singular "name" prove that the three are one person? No; compare Gen. 5:2; 11:4; 48:6; and especially 48:16!

4. "Name" need not be personal name, may be title: Isa. 9:6; Matt. 1:23. If a single personal name is sought, the name shared by all three persons is "Yahweh" or "Jehovah."

B. Acts 2:38 and Matt. 28:19

1. Neither passage specifies that certain words are to be spoken during baptism; nor does the Bible ever record someone saying, "I baptize you in the name of...."

2. Those said to be baptized in the name of Jesus (whether or not the formula "in the name of Jesus" was used) were people already familiar with the God of the OT:

a. Jews: Acts 2:5, 38; 22:16

b. Samaritans: Acts 8:5, 12, 16

c. God-fearing Gentiles: Acts 10:1-2, 22,48

d. Disciples of John the Baptist: Acts 19:1-5

e. The first Christians in Corinth were Jews and God-fearing Gentiles: Acts 18:1-8; 1Cor. 1:13

3. Trinitarian formula for baptism (if that is what Matt. 28:19 is) was given in context of commissioning apostles to take the gospel to "all the nations," including people who did not know of the biblical God.

C. Father and Son are two persons

1. The saluations: Rom. 1:7; 1 Cor. 1:3; 2 Cor. 1:2; Gal. 1:3; Eph. 1:2; 6:23; Phil. 1:2; 1 Thess. 1:1; 2 Thess. 1:1, 2; 1 Tim. 1:1, 2; 2 Tim. 1:2; Tit. 1:4; James 1:1; 2 Peter 1:2; 2 John 3; Phm 1:3

2 . Two witnesses; John 5:31-32; 8:16-18; compare Num. 35:30; Deut. 17:6; 19:15.

3. The Father sent the Son: John 3:17; Gal. 4:4; 1 John 4:10; etc.; compare John 1:6; 17:18; 20:21.

4. The Father and the Son love each other: John 3:35; 14:31; 17:23 -26.

5. The Father speaks to the Son, and the Son speaks to the Father: John 11:41 -42; 12:28; 17:126; etc.

D. Jesus is not God the Father

1. Isa. 9:6. "Father of eternity" means eternal; compare other names formed with word "father":

a. Abialbon, "father of strength" = strong (2 Sam. 23:31)

b. Abiasaph, "father of gathering" = gatherer (Ex. 6:24)

2. John 10:30

a. Jesus did not say, "I am the Father," nor did He say, "the Son and the Father are one person."

b. The first person plural esmen ("are") implies "we," thus two persons.

c. The neuter word for "one" (hen) is used, implying essential unity but not personal unity (compare John 17:21-23).

3. John 5:43

a. Oneness interpretation: Jesus' coming in His Father's name means He was the Father because He had the Father's name.

b. Actual meaning: Others come in their own name (or their own authority), but Jesus does not; Jesus comes in His Father’s name (on His Father's authority).

4. John 14:6-11

a. Jesus and the Father are one being, not one person.

b. Jesus said, "I am in the Father," not, "I am the Father." c. The statement, "the Father is in Me," does not mean Jesus is the Father; compare John 14:20; 17:21-23.

5. Colossians 2:9

a. Oneness argument: The Godhead, which is the entire being of God, is in Jesus; Jesus is not the Godhead.

b. Trinitarian interpretation; "Godhead" means Deity, the state of being God, the nature of God; thus Jesus is fully God, but not the only person who is God. Since Onesess makes "the Godhead" = the Father, they cannot say that Jesus is "not in the Godhead,"
since Jesus is in the Father (John 10:38; 14:10, 11;17:21).

Biblical basis of the trinity - Robert Bowman
1 plus 1 plus 1 is 3.

3 God persons.

3 Gods.

3, 1/3 Gods.

Just don't add up.

Catholicism invented this stuff.
 
Your comments showed two


What happened to your oneness?
There are 2.

God and the man.

A man with a God.

My oneness is true oneness(God inside His son).

Modern oneness is cousin to trinitarianism.

Neither group believes that God dwells in Jesus, bodily.

They are Catholic.
 
There are 2.

God and the man.

A man with a God.

My oneness is true oneness(God inside His son).

Modern oneness is cousin to trinitarianism.

Neither group believes that God dwells in Jesus, bodily.

They are Catholic.
So you separate the God and the man?

Or The man prays to the God inside him?

Or you are just very confused?
 
1 plus 1 plus 1 is 3.

3 God persons.

3 Gods.

3, 1/3 Gods.

Just don't add up.

Catholicism invented this stuff.
Nope

3 persons 1 God


Two witnesses; John 5:31-32; 8:16-18; compare Num. 35:30; Deut. 17:6; 19:15.

The Father sent the Son: John 3:17; Gal. 4:4; 1 John 4:10; etc.; compare John 1:6; 17:18; 20:21.

The Father and the Son love each other: John 3:35; 14:31; 17:23 -26.

The Father speaks to the Son, and the Son speaks to the Father: John 11:41 -42; 12:28; 17:126; etc.
 
Jesus has not come in his Fathers name?

Jesus did not inherit his Fathers name?

The Holy Ghost shall not be sent in Jesus name?

Jesus is not the Holy Ghost?

The name of the son is not Jesus?

You gotta lotta splainin to do, Lucy.
The Name of the Father is not Jesus nor is the name of the spirit

Jesus is not the father and is not the Holy spirit

Mark 1:9–13 (NASB 2020) — 9 In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. 10 And immediately coming up out of the water, He saw the heavens opening, and the Spirit, like a dove, descending upon Him; 11 and a voice came from the heavens: “You are My beloved Son; in You I am well pleased.” 12 And immediately the Spirit brought Him out into the wilderness. 13 And He was in the wilderness for forty days, being tempted by Satan; and He was with the wild animals, and the angels were serving Him.
 
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