And All Israel Shall Be Saved!

The Church is the New Israel composed of both saved jews and gentiles. That both saved jews and gentiles are the new manifestion of Israel is understood by these inspiried words Eph 2:12

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Now Christ has made them One Commonwealth Israel Eph 2:14

14 For he is our peace, who hath made both one[commonwealth/citizenship], and hath broken down the middle wall of partition between us;

Saved Gentiles now have citizenship with Israel

19 Now therefore ye are no more strangers and foreigners, but fellowcitizens[in the commonwealth of Israel] with the saints, and of the household of God;

This is also pictured in Rom 11 with the Olive Tree, with saved Gentiles being Grafted into the citizenship with saved Israel the household of God 9
 
The Church is the New Israel composed of both saved jews and gentiles. That both saved jews and gentiles are the new manifestion of Israel is understood by these inspiried words Eph 2:12
Incorrect. The true Church of the Lord Jesus Christ has always been Israel. She is called the "Great Congregation" in Scripture, and also fulfills the definition of the Church as a "Great Congregation" based upon the definition of the Greek word "Church" which is "ekklesia" meaning "called out [ones]" originally being "called out" of Egypt at the time of Moses and the Tabernacle. The word also describes Jesus as a baby whom God "called out" of Egypt and returning to Israel, specifically Nazareth.
You and your false Constantinian Gentile theology has no place in Biblical Christianity which is a Christianity based upon the Word of God and NOT the false ideas of non-Hebrew Gentiles who seek to undermine God's people, to either steal Israel's inheritance of God or to try to insert themselves as co-inheritors when the actual Scripture records God making covenant with Abraham AND HIS SEED, a people who will later be called the children of Jacob/Israel. Nearly 3 million Jews/Hebrews were "called out" of Egypt and from their bondage thus fulfilling God's Promise to deliver His people from out of the yoke of bondage.

12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. Genesis 15:12–14.

Church = Great Congregation:

8 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt. 2 Chronicles 7:8.

Church/Christ = "called out [ones]:

When Israel was a child, then I loved him,
And called my son out of Egypt.
Hosea 11:1.

15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Matthew 2:15.

"Church" ("called out [ones]") refers ONLY to Israel and to God's Son, Jesus the Christ.

Additionally:
The "Qahal" (The Called Out Assembly): The Hebrew word for "assembly" or "congregation" is Qahal. When the New Testament uses the Greek word Ekklesia (often translated as "church"), it literally means "the called-out ones." Jewish scholarship notes that the Qahal of Israel was first formed specifically when they were "called out" of Egypt to stand at Sinai.
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Now Christ has made them One Commonwealth Israel Eph 2:14
More Constantinian Gentiles rubbish. Saul writes these words to ixed-race Jews of the Diaspora who for over 700 years grew up in Gentile lands throughout the region and beyond. God sent the Assyrians to chastise His people Israel for their idol-worshiping of "other gods" and other sinful lifestyles under the various corrupt kings of the northern tribes and the southern tribes. Jews in this period grew up Gentile having lost their Temple and Hebrew way of life after being taken captive by both the Assyrians and later the Babylonians (722 and 586 BC, respectively.)

These mixed-race Jews were without Christ, being aliens from the commonwealth (society) of Israel and ignorant and strangers to the covenants of promise, having no hope and without their God while in the world (not in Israel, but literally in the world of Gentiles.
14 For he is our peace, who hath made both one[commonwealth/citizenship], and hath broken down the middle wall of partition between us;
Due to mixed-race Jews being alienated from the covenants of promise we see in the gospels Jews who had a serious attitude against the Samaritans (John 4) who the Jews not mixed-race were divided against the Samaritans who were the descendants of the ten northern kingdom tribes along with Ephraim and Manasseh, two mixed-race Jew-Egyptian sons of Joseph. Jesus as king was sent for this people no matter the dilution of Abraham's DNA being descendants of Jew-Gentile births which in time became a social order living apart from Israel.
Saved Gentiles now have citizenship with Israel

19 Now therefore ye are no more strangers and foreigners, but fellowcitizens[in the commonwealth of Israel] with the saints, and of the household of God;

This is also pictured in Rom 11 with the Olive Tree, with saved Gentiles being Grafted into the citizenship with saved Israel the household of God 9
Jeremiah states that the branches that were broken off were disobedient Jews. The Olive tree is the national symbol of Israel - NOT GENTILES. You are re-interpreting Scripture to make it fit your false Constantinian Gentile theology which is not supported by Scripture. God NEVER called Gentiles "Olive tree."Nor did Jeremiah.
 
Incorrect.
No its correct, you trusting in the flesh, blood descendancy. John warned you about that Matt 3:7-9

7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

8 Bring forth therefore fruits meet for repentance:

9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Being of jewish blood descend is insignicant in the things of God
 
No its correct, you trusting in the flesh, blood descendancy. John warned you about that Matt 3:7-9
Matthew 3:7-9 does not say anything except God's power to turn stones into humans.
You're trying to make it into more than what the Baptist has said.
7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

8 Bring forth therefore fruits meet for repentance:

9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Being of jewish blood descend is insignicant in the things of God
I guess you reject that Jesus is born from the tribe of Judah. Jesus is born INTO a biological family line. If the flesh means nothing to you and your erroneous Gentil theology, then Jesus CANNOT be heir to the throne, and everything associated with it.

But thanks be to God who teaches us in Scripture the extreme importance of being biologically the seed of Abraham and even to Adam that Jesus the Christ is now that ONE SEED - Biologically - who can inherit the Promises of God.

You're in a "damn if you do and damn if you don't."

Jesus trusted in the flesh. It is exactly BECAUSE of His flesh that links Him to the Abrahamic Promises. Jesus IS THE BIOLOGICAL SEED of Abraham.

Thank you for proving my point.
 
You still trusting in the flesh.
Yes, as much as Saul, maybe even more:

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

And what did Saul mean about living in the flesh as a Jewish Christian?

3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Philippians 3:3–6.

Saul trusted in his flesh as the seed of Abraham, Isaac, and Jacob/Israel. The sons of Jacob were twelve sons from four wives. Benjamin was born to Rachel, the woman Jacob worked for Laban to win her in marriage, but Laban gave him Leah instead and Jacob had to work another seven years to get Rachel as wife.

So, why was Saul especially proud of his "flesh" being a Hebrew of Hebrews is easy to explain and here are a couple of points to which Saul may have been referring:

As the family journeyed from Bethel, Rachel went into hard labor near Ephrath (Bethlehem). In her final moments, as her soul was departing, she named the child Benoni, which means "son of my sorrow." However, Jacob, exercising his authority as the patriarch, renamed him Benjamin (Binyamin).

Ben-oni: This name reflected Rachel's personal physical and emotional pain.
Binyamin (Benjamin): Usually translated as "Son of the Right Hand." In Hebrew, Yamin (Right) often signifies strength, favor, or the south. Benjamin was the only son of Jacob born specifically in the Land of Promise (Eretz Yisrael). Because of this, the Midrash often highlights Benjamin’s unique purity, as he was not part of the exile in Padan-aram. It is a significant point in Scripture that the territory allotted to the tribe of Benjamin eventually included the site of the Holy Temple in Jerusalem. This is seen as a fulfillment of Moses' blessing in Deuteronomy 33:12, where Benjamin is called the "beloved of the Lord" who dwells between God's shoulders.

What a legacy! Rachel died and was buried "in the way to Ephrath," and Jacob set a pillar upon her grave. To this day, Kever Rachel (Rachel's Tomb) remains a site of deep significance in Jewish prayer and thought, representing the mother who weeps for her children.

We can get more into Saul's personal history as a "Hebrew of Hebrews" circumcised the eighth day, of the stock of Israel. No other son of Jacob was given this "medal of honor" of being "beloved of the LORD" and who dwells between God's shoulders.

"If any other man thinketh that he hath whereof he might trust in the flesh, I more."

Saul was very proud of being a son of Abraham, Isaac, and Jacob and he even says outright that "some might trust in the flesh, more" and he proceeds to describe those things that was given to Benjamin by God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. Galatians 2:20.

So, let's stop trying to accuse me of something the apostle Saul himself was guilty of.
Saul says: "and the life which I now live in the flesh I live by the faith of the Son of God."

Saul's life was lived "in the flesh" as a son of Abraham, the man in whom the covenant is named after.
Gentiles do not have this. They cannot say with Saul they are of the BIOLOGICAL SEED of Abraham. The best they can do is say they are of the seed of Japheth or Ham. Two men of Noah's loins that do not have covenant with God.
What a legacy Saul was proud of. A Hebrew of Hebrews! Wow!
 
Yes, as much as Saul, maybe even more:
Paul renounced his hebrew religion in the flesh Phil 3:3-6

3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

7 But what things were gain to me, those I counted loss for Christ.

8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

You my friend still have trust and confidence in the flesh
 
The good news is that Israel is in the palm of God and Christ.
Being crushed. Only the true Israel of God (believing Jews) will be saved. All other Jews of the nation of Israel are damned. To believe otherwise is to make yourself a pharisee, a direct enemy of Christ. ALL who do not believe in Christ by faith are damned. First the Jew, then the Gentile. Just as salvation is first to the Jews, and then the Gentiles. The promises, first to the Jews, then to the Gentiles. God's curses, first to the Jews, then the Gentiles. That is what happens why you are priority. Everything is priority for you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. John 10:27–29.

Eternal security.
Yes, and that is the best way to put it. Perseverance of the Saints, when understood properly, is that GOD perseveres the Saints, and thus they have eternal security. However, if they do not truly believe in Christ by faith, and faith alone, they have no eternal security, because they are not His sheep. And that faith is that Christ is God, that He died on the cross, and that one believes that Jesus was their substituted on the cross, taking their writ of offenses to the cross with Him.
The good news is that God keeps His Promises.
Yes. And that is why non-Jewish Gentiles need to understand the Old Testament. The only reason that a non-Jewish Gentile can have faith and trust in Christ, is because of God's shown and practiced faithfulness in regards to Israel and the Jews. If God will keep the covenants with Abraham, if God will fulfill the promises He made to the forefathers, then Gentiles can trust God's word that says that the one who believes in faith, whether Jew, or non-Jewish Gentile, will be saved. Also, Adam is not Jewish. And was a non-Jewish Gentile in that he wasn't Jewish. If Adam was Jewish, then all humanity has Jewish ancestry, in which case Gentiles actually ARE a part of the covenant by bloodline traced to Adam. We are a part of the NEW covenant, which is not the Mosaic covenant with a new layer of paint. It does not promise land, or anything that was covenanted to Abraham. It promises salvation, and the blessings of the promises God made to Abraham, that by his faith, those with faith are saved. Paul was clear that all of this happened BEFORE Abraham was circumcised, and before any covenant. The reason Paul made the argument was to show that the promises and covenants had nothing to do with salvation, but were in response to Abraham's faith that God credited as righteousness.

Sure, the Jews have a special position. I mean, of whom else did God say that if we want Him to violate/break the covenants and promises, have Him break the covenant of day and night, that there not be day or night in their season. Only then will He break His covenants He made with Abraham (I believe it was in the verse), David, and the Levites. God's plan of reconciling with humanity (not just the Jews), is layered and deep. Paul cuts through that in Romans 9-11. While God has rejected the nation of Israel, He has not rejected the true Israel of God, that is the elect believing Jews of Israel. The ones who did not, do not, and will not reject Christ. They may not believe now, but they will.
 
One doesn't need to perform a sinful act to be a sinner.
Um really? One does not have to miss the mark in order to miss the mark? How does that make any sense at all? Do you have any idea what the word sin means? It is an ACTION. It must be performed. One must miss the mark in order to miss the mark.
God is absolved in creating a sinful man.
No He is not. Why not? He did not create a sinful man.
Man was not created holy or sinless for these are the Deific Attributes of God and as Isaiah said in his prophecies, "There is only ONE God, there is NONE like Him, and He gives His glory to NO ONE."
Again, what does this have to do with anything? If God created a sinful man, then He doesn't have any deific attributes Himself. He Himself would be flawed, being incapable of meeting the standard Himself. Angels are sinless beings. God created them that way. Yet some sinned, and were imprisoned for it.
Thus, man was created "missing the mark" (sinful) because Sinlessness is the Nature of God and it is His glory and He does not give His glory to NO ONE.
God's nature isn't sinless. Why not? There is no standard for God to meet. As you say, the Lord our God is one. that is, God is UNIQUE. There is none like Him. So, by what standard are you judging God to say He is sinless? He is neither sinless, nor sinful. He is Holy, set apart from all being unique. Adam was created sinless, however, unlike God, Adam had a standard to meet, and he failed.
Man was not holy because Holiness is the Nature of God and He gives His Holiness to NO ONE.
You really need to stop with this nonsense, for God gave His holiness and glory to His Son. The Jews could not understand this, because they didn't understand God at a fundamental level, much less Jesus.
God did not copy, reduplicate, share, or give His Holiness to man when he was created because Holiness is an Attribute of God.
Adam was created sinless, and is not a duplicate and did not have God's holiness. However, what does God command of His creation? "Be holy as I am Holy". Leviticus 19:2 "2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy."

As you can see, being holy is not something that is given, but is a state of being. What you should see here is that you don't understand what holiness is.
There is NONE like Him, so man did not possess holiness in his creation for only God is Holy and He says this of Himself many times in Scripture. There is NONE like Him. This means that man was not created possessing any Deific Attributes of God.
I say and claim what I have been saying and claiming, and I am not saying man has any deific attributes. BTW where did you get that terminology that is not present anywhere in scripture? Did you make it up? God has a nature, and that nature includes His omniscience, His omnipotence, His omnipresence, etc. I say that God isn't sinless because He is the standard. There is no standard for God to meet except Himself, and it is impossible for God to violate Himself. He would cease to exist.
When we look at the text in Genesis man sinned against God and revealed himself a sinner. man sinned because he was created a sinner.
No. That is not what scripture says. Paul says that the man was without sin UNTIL... sin was found in him. That is when Adam violated God's standard, and missed the mark. (The definition of sin.)
Sin comes from sinner. Sin does not come from righteousness or Holiness, or sinlessness. Sin comes from sinner. And man was created a sinner who possess NONE of God's glory such as Holiness or righteousness, or sinlessness.
You need to stop creating this stuff. It is not scriptural, and it has your mind twisted in a bunch. Paul says that sin comes from the Law.
God commanded the man "thou shalt not!" The existence of "Thou shalt not" is proof that man was a sinner before any act was made by man.
Um... NO. The existence of "Thou shalt not" set up a standard. If they never did, then they would be sinless forever, like angels. However they did sin by doing what God commanded them not to do, and thus BECAME sinners. You have totally contaminated scripture with your beliefs. Adam was sinless simply because Adam had not sinned. God can be said to be sinless because it is impossible for God to sin. God is the standard. Jesus could have sinned because Jesus came to Earth in the form of a man, thus experienced all we experienced. He was hungry, Satan tempted Jesus to sin to satisfy said hunger. Jesus came to die to save the world, Satan put it on a platter and basically said, why suffer? Satan would just give it to Jesus if Jesus would just worship him. And then Satan basically aimed at the whole aspect of frustration and tiredness. The people constantly rejected Him though the full truth was presented in front of them. Satan basically told Jesus He could end all of that bullying and non-belief by simply revealing Himself using Satan's method. Jump off the pinnacle of the temple, and when the Father sends angels to save you, there would be no more doubt in the mind of the people, and they would worship Him as the Son of God. No more bullying. He could lord it over everyone.
Read carefully.

7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
10 And the commandment, which was ordained to life, I found to be unto death.
11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:7–11.
In other words, there was no sin until the Law. That is because the Law was the standard by which humanity died.
Let's apply this to the first man God created.
Yes, God gave Adam a Law, a standard, and sin did not become alive in Adam until Adam actually missed the standard.
Adam: "What shall say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known disobedience, except the law had said, Thou shalt not eat of it."
That isn't how it works. Adam didn't have the Law. All he had was one command from God.
This is not hard to understand. By commanding the man to NOT eat of the Tree of the Knowledge of Good and Evil God is showing us that the first man was a sinner. Even before any sinful act he would have committed the existence of "Thou shalt not!" in the Garden is evidence of man's sinfulness.
No, that is not what God was doing.
"

7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

8 And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
9 And the Lord God called unto Adam, and said unto him, Where art thou?
10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?"

Consider that realizing he was naked was Adam becoming a sinner. God already knew Adam would sin (I am a determinist), and just read the script. You ate of the tree didn't you? Their eyes were opened. Opened to what?

"5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil."

What the serpent didn't say was that they would become evil, which is how they would come to know evil.

12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. Romans 7:12–13.

There is no difference between the Law of God and the Commands of God. The commands of God are law, and the Law of God are His commands.
There is much difference between Paul and Adam. Jesus could not be the archetype of Adam if Adam was a sinner. Then Jesus would have to be a sinner. The difference between Jesus and Adam is that Adam sinned, becoming a sinner, while Jesus did not, and Jesus remained sinless. Since Jesus was God in the flesh, sin actually was a problem. He would never sin, however, His flesh was sorely tempted by Satan himself.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. Romans 5:12–14.
So, if Adam was a figure of Christ, which is him to come, then if Adam was a sinner, the Christ is also a sinner. I'm not sure how the logic escapes you. However, if Adam was sinless until he sinned, then, Christ would be sinless, and... can continue to be sinless by not sinning. So Adam plunged humanity into sin and death, while Christ saves humanity from sin and death. The thing you don't understand is that God seeks to redeem His creation, He seeks to reconcile. However, if man was always a sinner, there can be no redemption, there can be no reconciliation. Why? There is no state to return to. If it was always sin, then it must always be sin.
Saul does not say Adam performed a sinful act. "By one man sin entered into the world." Even Saul understands that God created man sinful ("missing the mark.") Do you see verse 13? "but sin is not imputed when there is no law." But we know that the command of God to the man to not eat of the Tree of the Knowledge of Good and Evil proves that man was sinful BEFORE
This is where reading comprehension could be really useful. Basically by way of one man, that is, by one man's action, sin entered the world, and by sin, death. However, you seem to believe that Paul is speaking to Adam. He is not. He is trying to show that the reason God gave the Law, that is the Mosaic covenant, was so that sin would abound. That is the sole reason. And by sin abounding, one sees the necessity of Christ. It is only by Christ, not the law, that a man is justified. That is, God does not hold a man accountable for their sin. Only in Christ. The Law is a tutor that points to Christ. As for the last part here, reread the passage. It is clear that what you say is false. God tells them, hey, you can eat everything, but don't eat from that one tree. That does not show that man was sinful before. If they were, then they would already feel naked, and be running for the trees, looking for a way to clothe themselves. They were sinless, but again, key concept, they were INNOCENT. They didn't know sin at all. They did not know evil. Even the serpent told them they wouldn't know until after they ate the fruit. How do you miss such small details?

If there is no standard, there can be no missing of the standard. However, what Paul is saying is, one is not held accountable for missing the standard, if they don't know there is a standard. So, if God had not said anything, and Adam ate the fruit, He would be fine. However, God giving Adam the command means that if Adam ate the fruit, then he disobeyed God, which is a sin. God gave a standard, so if Adam failed to keep the standard, then Adam becomes one who misses the standard, that is, a sinner. It is not a difficult concept to understand. And, as the federal head of humanity, all humanity fell to sin. And for Jesus, as the archtype of Adam who was the federal head of humanity, Christ is the federal head of the elect, that is, those who would believe in Christ to salvation. Those who are born of the spirit, not of the flesh. Adam is the federal head of the fleshy man, while Christ is the federal head of the spiritual man.

 
Paul renounced his hebrew religion in the flesh Phil 3:3-6

3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

7 But what things were gain to me, those I counted loss for Christ.

8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

You my friend still have trust and confidence in the flesh
Saul DID NOT "renounce" his faith and religion under the Mosaic Law. He elevates it in his own words and in the witness of others:

SAUL:

14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: Acts 24:13–14.

7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. Acts 25:6–8.

OTHERS:

24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. Acts 21:23–24.

Saul, after meeting Jesus on the road and being converted by the Holy Spirit he remained a rabbi and Pharisee and continued in the Law and the Prophets. Others also testified that Saul "walked orderly" and that "[thou] keepest the Law."

Stop being dishonest with Scripture.
 
No its not, in fact to say elect Israel of the OT is not the Church is to deny revelation
Then why did Paul say it had not been revealed in the Old Testament, but revealed in the new. You deny progressive revelation. Abraham did not have faith in Christ, He had faith in the faithfulness of God to do what He said He would do. His salvation was by faith, but the content of his faith was where progressive revelation was.
 
Saul DID NOT "renounce" his faith and religion under the Mosaic Law.
Actually he did. He later called it the jews religion having been converted to Christ. Before conversion to Christ, he had no Faith in God, he served sin and the devil, he was blind to the True God Gal 1:13-14

For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

The jews religion was now dung to Paul. You know what dung is ?
 
The Elect Gentiles were grafted into the New Covenant Promises to Elect Israel. When God announced the New Covenant to Israel as here Jer 31:31-34

31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:

32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

Now Rom 11 makes it clear that Gentiles now partake of that fatness and blessing to Elect Israel Rom 11:16-17

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

All those promises to Israel in Jer 31:31-34 are Gospel promises made to them, and yet the Mystery being made known in a more clearer light shows that Gentiles partake of the same promises Eph3:6

6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Christ is the Mediator of that Covenant and its promises Heb 8:6-13

6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

7 For if that first covenant had been faultless, then should no place have been sought for the second.

8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

So this Unconditional Covenant to Israel Elect includes Elect Gentiles from the Nations. 9
 
Actually he did. He later called it the jews religion having been converted to Christ. Before conversion to Christ, he had no Faith in God, he served sin and the devil, he was blind to the True God Gal 1:13-14
Your antisemitism precedes you.
As the Scripture I provided says, Saul continued to obey the Law of Moses. He says this in his own words and others say this about him.
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

The jews religion was now dung to Paul. You know what dung is ?
So, the Law of God He gave to Moses for the children of Israel in the desert at the time of the Tabernacle is dung (feces)? It was the Law which prophesied the most about Jesus Christ yet to come but you think all that is crap?
You are what's called an Antinomian.
You are against God's Law.
Thus, you are against God who gave His Law.
 

So its through this grafting in the Branches of the Gentiles into Elect Israel, making them also Elect Israel, that's how or in what manner all Elect Israel shall be saved Rom 11:25-26

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

This is the Church, the Body of Christ the Mediator of the New Covenant. 0
 

So its through this grafting in the Branches of the Gentiles into Elect Israel, making them also Elect Israel, that's how or in what manner all Elect Israel shall be saved Rom 11:25-26

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

This is the Church, the Body of Christ the Mediator of the New Covenant. 0
It isn't elect Israel that the Gentiles are grafted into. It is the new covenant. The church and Israel are not the same. They will be one when all is said and done, but God has business with Israel that HE does not have with the church. The Gentiles, who were strangers of the covenants of God, have been brought near through the new covenant found in Jesus blood. A covenant made with the Jews, of which Gentiles were also made a part by faith.

Elect Israel is elect Israel and is not the church. However, you must understand what I mean to get it. This "elect Israel" is unsaved. They are still in Israel and have not been brought out yet. They will not be brought out until Jesus second coming. So this "elect Israel" are those chosen elect of God who do not believe until Christ's second coming.

And when the BIble says, and so all Israel shall be saved, it is speaking of the remnant of Israel. It is also very clear in Paul's writing that it comes after the fulness of the Gentiles comes in, since it is at that time that the blindness in part is removed. It is also when the times of the Gentiles end, which is shown by the rock that is the Messianic Kingdom destroying Nebuchadnezzar's statue that represents the times of the Gentiles.

In the Old Testament, Israel is the wife of Jehovah. Can Israel be both the wife of Jehovah and the Bride of Christ?

When all is said and done, all shall be one. However, that comes with the end of the temporal age, as we enter the eternal, following the Messianic (millennial) Kingdom.
 
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