Its the love of God, not the wrath of God in the Atonement.
John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John further wrote in 1 John 4:9-10, “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [atoning sacrifice] for our sins.”
Jesus Christ demonstrated His love for us by dying on the cross. Jesus taught on the night of the Passover that He kept with His disciples before offering Himself as that perfect Passover lamb—the perfect sacrifice for sin: “Greater love has no one than this, than to lay down one’s life for his friends” (John 15:13). John also wrote of the sacrifice of Jesus Christ in 1 John 3:16, “By this we know love, because He laid down His life for us.”
hope this helps !!!
Abelard writes:
He is said to have died on account of our transgressions in two
ways: at one time because we transgressed, on account of which he
died, and we committed sin, the penalty of which he bore; at
another, that he might take away our sins by dying, that is, he
swept away the penalty for sins by the price of his death, leading
us into paradise, and through the demonstration of so much
grace ... he drew back our souls from the will to sin and kindled
the highest love of himself. (Ibid., Bk. 2)
In this passage, Abelard appears to endorse the theory of penal
substitution later expounded at length by the Protestant
Reformers. Abelard affirms that Christ bore the punishment for
our sins, thereby removing the punishment from us. The moral
influence of Christ’s death mentioned in the final clause of the
sentence is now seen to be but a part of a more comprehensive
theory – just as it was for Anselm, who also speaks of the influence of
Christ’s example of voluntary suffering (Cur Deus homo? II.11, 18b).
As one facet of a more complex, multifaceted theory, the moral
influence theory makes a valuable contribution to understanding
how the benefits won by Christ’s death come to be appropriated.
--and appreciated
Thanks be to God for the truth of Gal. 1:4:
“[Christ] gave Himself for our sins, that He might deliver us from this present evil world [or, “age”] according to the will of God and our Father.”