Does Jesus put himself, above his Father?

We never claimed there is “a verse” that explains it all
My question is, why doesn’t it bother you that there is not one verse in 66 books that states the central point you claim?

By contrast, the commandments are stated in a single verse. Obviously, God has the ability to communicate in non-mysterious ways. But on what you claim is the central point of the Bible, NADA.

Also, I reject out of hand any artificial synthesis of splicing multiple verses as a means to ‘support’ what is not contained in a single verse.
 
We never claimed there is “a verse” that explains it all, but there are 66 books of verses that tell us that the Father, Son and Holy Spirit all are called God, and are described as possessing the qualities that only God can possess.

I am not disrespecting @MatthewG, I am just acknowledging that I now understand his various answers to me better, and why he didn’t or couldn’t answer my various queries, including simple yes and no questions.

I have not exalted myself in any way nor do I think anyone to be less than myself. All the scriptures he quoted tell me that Jesus is God in human form, but he wouldn’t admit to that fact, no matter how hard I tried to get him to tell me the answers to my questions.


Doug

Okay. It's okay that we tend to see differently. :)
 
Great question.

Would this bible scripture help?

“The person who sins will die. A son will not suffer the punishment for the father’s guilt, nor will a father suffer the punishment for the son’s guilt; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.”
‭‭Ezekiel‬ ‭18‬:‭20‬ ‭NASB2020‬‬

All I know is there is God, Gods Word, and Gods Spirit in the beginning. God sent his Word, Jesus has his own nature which was not prior; however he still had the soul of himself along with the soul which is of God (by the spirit of God,) and that held Jesus together as the God with us in the flesh. Jesus died on behaf of the world on his own accord trusting in the promises of his Father and what he learned and taught him through obedience in to becoming an overcomer of sin for all.
Jesus death did not overcome sin for all.--Acts 3:19= Repent and turn around( stop doing the sin) to get sins blotted out.
 
Best believe Jesus--The Father is greater than i.
In fact, even those who heard Jesus knew that he was claiming to be equal to his Father:

"And this was why the Jews persecuted Jesus, because he did this on the sabbath. But Jesus answered them, ‘My Father is working still, AND I AM WORKING.’ This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal (ison) with God." John 5:16-18

The reason why the Jews thought that Jesus was claiming equality with God is because of his bold assertion that he has the same divine right to work on the Sabbath as his Father does, being his Son. Jesus was pretty much saying that, as God’s Son, he could do things which were considered unlawful on this sacred day since he is not bound by the laws and regulations of the Sabbath in the same way that God isn’t bound by them.

The following is another example of Jesus claiming to be equal with the Father:

“‘My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one.’ Again the Jews picked up stones to stone him, but Jesus said to them, ‘I have shown you many great miracles from the Father. For which of these do you stone me?’ ‘We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God.’” John 10:27-33

Christ ascribes to himself the very exclusive prerogatives of Deity:

“See now that I myself am He! There is no god besides me. I put to death and I bring to life, I have wounded and I will heal, and no one can deliver out of my hand.” Deuteronomy 32:39

“Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?” Isaiah 43:13

As if this weren’t astonishing enough, Jesus says that he is one with the Father right after stating that the latter is greater than all, which in the context refers to those who would try to pluck believers from the Father’s all-powerful hand.

To more fully appreciate the implications of these statements, keep in mind that Jesus’ point is that there is no person who can prevent God from protecting his flock since there is no being that is as powerful as God who can thereby thwart his purposes in saving his sheep. Yet the Lord Jesus places himself in a unique position and category since he actually believes that he is his Father’s equal, being one with him in ability and power which is completely unlike anyone else!

No wonder the Jews thought that Jesus was blaspheming. They could clearly see that Christ was claiming to be God for believing that he could do things which only Yahweh could do and for actually thinking that he was just as powerful as the Father!

In light of the foregoing, it is quite clear what the Lord Jesus meant that the Father was greater than him. The Scriptures teach that when Christ became a man, he assumed the role and position of a slave/servant:

"For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves." Luke 22:27

"Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, 'Lord, do you wash my feet?' Jesus answered him, 'What I am doing you do not understand now, but afterward you will understand.' Peter said to him, 'You shall never wash my feet." Jesus answered him, 'If I do not wash you, you have no share with me.' Simon Peter said to him, 'Lord, not my feet only but also my hands and my head!' Jesus said to him, 'The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.' For he knew who was to betray him; that was why he said, 'Not all of you are clean.' When he had washed their feet and put on his outer garments and resumed his place, he said to them, 'Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you.'" John 13:3-15

"Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross." Philippians 2:5-8

Thus, as long as Christ remained on earth in the form and position of a humble slave, enduring persecution, insults, injury, and subsequently the shame of the cross, the Father would be greater in position and honor.

Once Christ returns to heaven to be seated alongside his Father, he would no longer be in that state of humiliation. He would share, once again, that same divine glory and sovereign authority that he had with the Father before he had come to the earth as a man:


"Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was... Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world." John 17:5, 24

Thus, the Father was greater in position and rank, not in essence and nature. The questioner is, therefore, committing a categorical fallacy. He/she is confusing the category of position and rank with the category of essence and nature, erroneously assuming that if one is greater in one way, i.e. position and authority, than he/she must be greater in every way, i.e. essence and nature. In light of these clear biblical truths, such is not the case at all.
 
Jesus death did not overcome sin for all
The Death of Christ is the Basis for Forgiveness of Sins

In the first place, the very same Gospels, which these dawagandists pervert in order make them say something contrary to the intended meaning of the inspired authors, are the very same writings which go out of their way to affirm that Jesus’ vicarious death is both necessary and foundational for salvation.

For instance, the Gospels record the Lord Jesus as pointing to the atoning nature of his death. The Lord spoke of laying down his life as a ransom so that others may live:

“even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Matthew 20:28 – cf. Mark 10:45

“… I have come that they may have life, and have it to the full. I am the good shepherd. The good shepherd lays down his life for the sheep.” John 10:10b-11

Christ also spoke of his blood that would be shed for the forgiveness of sins:

“Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.’” Matthew 26:26-28 – cf. Mark 14:22-24

Christ even went so far as to refer to offering his own flesh and blood for the life of the world:

“‘Very truly I tell you, the one who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.’ Then the Jews began to argue sharply among themselves, ‘How can this man give us his flesh to eat?’ Jesus said to them, ‘Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.’” John 6:47-58

The earliest Christians proclaimed this same exact message:

“Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.” Acts 20:28

“Grace and peace to you from God our Father and the Lord Jesus Christ, who gave himself for our sins to rescue us from the present evil age, according to the will of our God and Father,” Galatians 1:3-4

“I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” Galatians 2:20

“But when the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship.” Galatians 4:4-5

“to the praise of his glorious grace, which he has freely given us in the One he loves. In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace.” Ephesians 1:6-7

“Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” Ephesians 5:1-2

“For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins… For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation.” Colossians 1:13-14, 19-22

“Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.’ 1 Timothy 1:15

“For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all men. This has now been witnessed to at the proper time.” 1 Timothy 2:5-6

“while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.” Titus 2:13-14

“so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.” Hebrews 9:28

“But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin… My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.” 1 John 1:7, 2:1-2

“This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins… And we have seen and testify that the Father has sent his Son to be the Savior of the world.” 1 John 4:9-10, 14

“… To him who loves us and has freed us from our sins by his blood, and has made us to be a kingdom and priests to serve his God and Father—to him be glory and power for ever and ever! Amen.” Revelation 1:5-6

“And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people. And they sang a new song, saying: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation. You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.’” Revelation 5:8-10

“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in a loud voice: ‘Salvation belongs to our God, who sits on the throne, AND TO THE LAMB.’ All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, saying: ‘Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!’ Then one of the elders asked me, ‘These in white robes—who are they, and where did they come from?’ I answered, ‘Sir, you know.’ And he said, ‘These are they who have come out of the great tribulation; they have washed their robes and made them white IN THE BLOOD OF THE LAMB.’” Revelation 7:9-14

Since Williams is quite fascinated with the writings of the prominent NT scholar James D. G. Dunn, here are a few quotes from one of his writings concerning what Christ’s earliest followers actually believed and proclaimed:

“Whatever we can or should say about Jesus and his mission there can be little or no question that what the FIRST CHRISTIANS believed had happened to Jesus after his death transformed their appreciation of him completely. FOR THEY WERE CONVINCED THAT GOD HAD RAISED HIM FROM THE DEAD. This is the core affirmation of Christian faith, and it can be traced back FIRMLY TO THE EARLIEST DAYS OF THE MOVEMENT THAT STEMMED FROM JESUS, and in particular to the visionary experiences that the FIRST CHRISTIANS had of Jesus as risen from the dead and exalted to heaven. Such belief was already a confession by the time Paul was himself converted, WHICH WAS PROBABLY LESS THAN TWO YEARS AFTER JESUS’ CRUCIFIXION (1 Cor. 15.3-7). And Paul was probably converted to beliefs that he had persecuted, BELIEFS ALREADY WELL ESTABLISHED AMONG THE FIRST MEMBERS OF THE SECT OF THE NAZARENES. THEIRS WAS AN ASTONISHING BELIEF IN ITSELF. Many Jews believed that there would be a resurrection at the end of time and before the day of last judgment; that is, a general resurrection of the dead. But the thought of one person being resurrected (not simply revived to his previous life) WAS UNHEARD OF. SOMETHING OF MIND-BLOWING SIGNIFICANCE HAD HAPPENED, AND JESUS WAS AT THE CENTRE.
 

1 Corinthians 15:27​

New American Standard Bible​

27 For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is clear that [a]this excludes the Father who put all things in subjection to Him.
The phrase “the Father is greater than I” (John 14:28) was spoken by Jesus during the upper room discourse, and the greater context is the promising of the Holy Spirit to the disciples after Jesus’ resurrection. Jesus says repeatedly that He is doing the Father’s will, thereby implying that He is somehow subservient to the Father. The question then becomes how can Jesus be equal to God when by His own admission He is subservient to the will of God? The answer to this question lies within the nature of the incarnation.

During the incarnation, Jesus was temporarily “made lower than the angels” (Hebrews 2:9), which refers to Jesus’ status. The doctrine of the incarnation says that the second Person of the Trinity took on human flesh. Therefore, for all intents and purposes, Jesus was fully human and “made lower than the angels.” However, Jesus is fully divine, too.

By taking on human nature, Jesus did not relinquish His divine nature—God cannot stop being God. How do we reconcile the fact that the second Person of the Trinity is fully divine yet fully human and by definition “lower than the angels”? The answer to that question can be found in Philippians 2:5-11. When the second Person of the Trinity took on human form, something amazing occurred. Christ “made himself nothing.”

This phrase has generated more ink than almost any other phrase in the Bible. In essence, what it means is that Jesus voluntarily relinquished the prerogative of freely exercising His divine attributes and subjected Himself to the will of the Father while on earth.


Another thing to consider is the fact that subservience in role does not equate to subservience in essence. For example, consider an employer/employee relationship. The employer has the right to make demands of the employee, and the employee has the obligation to serve the employer. The roles clearly define a subservient relationship. However, both people are still human beings and share in the same human nature. There is no difference between the two as to their essence; they stand as equals. The fact that one is an employer and the other is an employee does nothing to alter the essential equality of these two individuals as human beings. The same can be said of the members of the Trinity. All three members (Father, Son and Holy Spirit) are essentially equal; i.e., they are all divine in nature. However, in the grand plan of redemption, they play certain roles, and these roles define authority and subservience. The Father commands the Son, and the Father and the Son command the Holy Spirit.

Therefore, the fact that the Son took on a human nature and made Himself subservient to the Father in no way denies the deity of the Son, nor does it diminish His essential equality with the Father. The “greatness” spoken of in this verse, then, relates to role, not to essence.
GotQuestions
 
The phrase “the Father is greater than I” (John 14:28) was spoken by Jesus during the upper room discourse, and the greater context is the promising of the Holy Spirit to the disciples after Jesus’ resurrection. Jesus says repeatedly that He is doing the Father’s will, thereby implying that He is somehow subservient to the Father. The question then becomes how can Jesus be equal to God when by His own admission He is subservient to the will of God? The answer to this question lies within the nature of the incarnation.

During the incarnation, Jesus was temporarily “made lower than the angels” (Hebrews 2:9), which refers to Jesus’ status. The doctrine of the incarnation says that the second Person of the Trinity took on human flesh. Therefore, for all intents and purposes, Jesus was fully human and “made lower than the angels.” However, Jesus is fully divine, too.

By taking on human nature, Jesus did not relinquish His divine nature—God cannot stop being God. How do we reconcile the fact that the second Person of the Trinity is fully divine yet fully human and by definition “lower than the angels”? The answer to that question can be found in Philippians 2:5-11. When the second Person of the Trinity took on human form, something amazing occurred. Christ “made himself nothing.”

This phrase has generated more ink than almost any other phrase in the Bible. In essence, what it means is that Jesus voluntarily relinquished the prerogative of freely exercising His divine attributes and subjected Himself to the will of the Father while on earth.


Another thing to consider is the fact that subservience in role does not equate to subservience in essence. For example, consider an employer/employee relationship. The employer has the right to make demands of the employee, and the employee has the obligation to serve the employer. The roles clearly define a subservient relationship. However, both people are still human beings and share in the same human nature. There is no difference between the two as to their essence; they stand as equals. The fact that one is an employer and the other is an employee does nothing to alter the essential equality of these two individuals as human beings. The same can be said of the members of the Trinity. All three members (Father, Son and Holy Spirit) are essentially equal; i.e., they are all divine in nature. However, in the grand plan of redemption, they play certain roles, and these roles define authority and subservience. The Father commands the Son, and the Father and the Son command the Holy Spirit.

Therefore, the fact that the Son took on a human nature and made Himself subservient to the Father in no way denies the deity of the Son, nor does it diminish His essential equality with the Father. The “greatness” spoken of in this verse, then, relates to role, not to essence.
GotQuestions
Jesus never once in the Gospel put himself over the Father.
 
In fact, even those who heard Jesus knew that he was claiming to be equal to his Father:
It takes a special commitment to IDOLATRY to disregard what our lord said on the matter; “the father is greater than I” is NOT a statement of equality.
 
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In fact, even those who heard Jesus knew that he was claiming to be equal to his Father:

"And this was why the Jews persecuted Jesus, because he did this on the sabbath. But Jesus answered them, ‘My Father is working still, AND I AM WORKING.’ This was why the Jews sought all the more to kill him, because he not only broke the sabbath but also called God his Father, making himself equal (ison) with God." John 5:16-18

The reason why the Jews thought that Jesus was claiming equality with God is because of his bold assertion that he has the same divine right to work on the Sabbath as his Father does, being his Son. Jesus was pretty much saying that, as God’s Son, he could do things which were considered unlawful on this sacred day since he is not bound by the laws and regulations of the Sabbath in the same way that God isn’t bound by them.

The following is another example of Jesus claiming to be equal with the Father:

“‘My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one.’ Again the Jews picked up stones to stone him, but Jesus said to them, ‘I have shown you many great miracles from the Father. For which of these do you stone me?’ ‘We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God.’” John 10:27-33

Christ ascribes to himself the very exclusive prerogatives of Deity:

“See now that I myself am He! There is no god besides me. I put to death and I bring to life, I have wounded and I will heal, and no one can deliver out of my hand.” Deuteronomy 32:39

“Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?” Isaiah 43:13

As if this weren’t astonishing enough, Jesus says that he is one with the Father right after stating that the latter is greater than all, which in the context refers to those who would try to pluck believers from the Father’s all-powerful hand.

To more fully appreciate the implications of these statements, keep in mind that Jesus’ point is that there is no person who can prevent God from protecting his flock since there is no being that is as powerful as God who can thereby thwart his purposes in saving his sheep. Yet the Lord Jesus places himself in a unique position and category since he actually believes that he is his Father’s equal, being one with him in ability and power which is completely unlike anyone else!

No wonder the Jews thought that Jesus was blaspheming. They could clearly see that Christ was claiming to be God for believing that he could do things which only Yahweh could do and for actually thinking that he was just as powerful as the Father!

In light of the foregoing, it is quite clear what the Lord Jesus meant that the Father was greater than him. The Scriptures teach that when Christ became a man, he assumed the role and position of a slave/servant:

"For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves." Luke 22:27

"Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, 'Lord, do you wash my feet?' Jesus answered him, 'What I am doing you do not understand now, but afterward you will understand.' Peter said to him, 'You shall never wash my feet." Jesus answered him, 'If I do not wash you, you have no share with me.' Simon Peter said to him, 'Lord, not my feet only but also my hands and my head!' Jesus said to him, 'The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.' For he knew who was to betray him; that was why he said, 'Not all of you are clean.' When he had washed their feet and put on his outer garments and resumed his place, he said to them, 'Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you.'" John 13:3-15

"Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross." Philippians 2:5-8

Thus, as long as Christ remained on earth in the form and position of a humble slave, enduring persecution, insults, injury, and subsequently the shame of the cross, the Father would be greater in position and honor.

Once Christ returns to heaven to be seated alongside his Father, he would no longer be in that state of humiliation. He would share, once again, that same divine glory and sovereign authority that he had with the Father before he had come to the earth as a man:


"Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was... Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world." John 17:5, 24

Thus, the Father was greater in position and rank, not in essence and nature. The questioner is, therefore, committing a categorical fallacy. He/she is confusing the category of position and rank with the category of essence and nature, erroneously assuming that if one is greater in one way, i.e. position and authority, than he/she must be greater in every way, i.e. essence and nature. In light of these clear biblical truths, such is not the case at all.
The Israelite religious leaders LIED about what they said about Jesus. He told them their Father was the devil because of that fact.
 
God inspired the words of Acts 3:19--So its him you disagree with over your religions dogma error. Think about that.

I dont know why you quote acts 3:19

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord;”
‭‭Acts‬ ‭3‬:‭19‬ ‭NASB2020‬‬

Who is being spoken to here in the passage?
 
I dont know why you quote acts 3:19

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord;”
‭‭Acts‬ ‭3‬:‭19‬ ‭NASB2020‬‬
I thought the same thing! He's like that guy in Animal House, on a roll even though his facts are wrong.
 
I dont know why you quote acts 3:19

“Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord;”
‭‭Acts‬ ‭3‬:‭19‬ ‭NASB2020‬‬

Who is being spoken to here in the passage?
Repent and turn around( stop doing the sin)
 
Do you still sin ? yes or no
Its these sins that are unacceptable-1Cor 6:9-11, Gal 5:19-21. Both spots teach --will not inherit Gods kingdom if one practices one of these-Paul mentions spiritism at Gal, the Greek word=Pharmacia, thus drug addiction is apart of that, and with all the false God worship and those 2lists=99% on earth. The righteous try to never do one of those things. They do still sin in small ways.
 
pharmacia - what esau practices against jacob = sorcery
false god - adam and his satanic realm entities

this body and earth result from pharmacia and works evilly against Him and us

so...
 
actually the concept of little sins is a bit silly...
(as, sinning in solitary confinement in one's prison cell)

and even bigger ones like addiction questionable...
given that this is the evil realm's prison planet for us
 
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