Open Debate on the "Eternal Sonship vs Incarnate Sonship which is biblical?"

No he was not named Jesus then. All bible evidence points to Michael.
Oy veh !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Look Forrest.....

Between the JW and the LDS I dont know which has confounded the truth of our Savior worse.

Jehovah's Witnesses believe that Jesus is Michael the archangel based on their interpretation of certain Bible verses, particularly in Daniel and 1 Thessalonians, which they argue suggest that Michael is a title for Jesus before and after his earthly life. They assert that Michael is the only archangel and that Jesus shares this identity, viewing him as a created being who serves God's purpose.
from the Southern Nazarene University

Yes, Mormons believe that Jesus was known as Michael, the archangel, before his incarnation as Jesus Christ. In their theology, Michael is considered to be the same person as Adam, who became the first man on Earth.
from the Church of Jesus Christ of Latter Day Saints.

I just have to ask.... Did you Vote for Mitt Romney since his beliefs are similar to yours?

However.... concerning the Word....

The JW says
Watchtower ONLINE LIBRARY

https://wol.jw.org/en/wol/d/r1/lp-e/1962682

"The Word"—Who Is He? According to John - Watchtower ONLINE LIBRARY

Part 1 "The Word"—Who Is He? According to John 1, 2. In his life account of Jesus Christ, whom does John first introduce to us, and so what do readers naturally want to know? "IN THE beginning was the Word, and the Word was with God, and the Word was God.

OR


see the link for this one.



Mormons believe that "the Word" refers to Jesus Christ, as described in the Bible and the Book of Mormon, which teaches that He is the divine Son of God and central to God's plan for humanity. They view both the Bible and the Book of Mormon as sacred scriptures that testify of Christ and His teachings.
 
Intro:

This is a debate that anyone can join into so long as you KEEP IT ON TOPIC.

Specifically posted in this forum due to the fact that it is the bible that is at the heart of both beliefs and it is good to get it sides defined.

The sides being where you come down on Eternal Sonship vs Incarnate Sonship ?

Prologue: of sorts....

The following cut and pastes came from The member Comments of the current limited debate "The Deity of Jesus Christ , True or False" and has been suggested again by @Red Baker.

Copy starts now to bring all up to date........................................

@Red Baker
@FreeInChrist

I was rushing my self ~meant to write along, not alone!

Save time and make it simple: Eternal Sonship vss Incarnate Sonship which is biblical? I'll be on the Incarnate Sonship side, and maybe @dwight92070 can be with me, since what I have read from some of his posit, he seems to be an incarnate believer, even if he does not call himself that.

Or, better yet, just start a thread on this subject, since there are Christians on both side of this subject and some have never even considered the other side and all of its ramifications.

@FreeInChrist

Ill take it under advisement and let you know.

Or better yet.....

Anyone reading this in any way interested in either side of this?

@360watt


I would also be on the Jesus always being God side. Pre existent as the Son. Son as in 'image ' 'expression ' rather than 'born out of'. But this may be a bit too technical of a debate. I can try though.

Red
@360watt

Brother, the good thing is this: there are believers on both side, one just not yet educated on the Sonship doctrine.

I was first taught the eternal Sonship position, but soon found that it has some serious hole in its position. Many good men that I have high regard for taught the eternal Sonship position. But, we can not follow man, but the scriptures.

I do not know all that Michael Servetus believe in his strong disagreement with John Calvin, that cost him his life. but it was over this very issue, to what degree we shall never know since Servetus' works were burned with him. But histroy tell us his last words were these:

AI Overview

Defending the Execution of Servetus – Purely Presbyterian


Michael Servetus's last words, uttered as he was being burned at the stake in 1553, were, "Jesus, Son of the Eternal God, have mercy on me". These words are considered a reflection of his anti-Trinitarian views, as he emphasized Jesus' identity as the "Son of the Eternal God" rather than "eternal Son of God".

Red
One more thought.

John Calvin did not have Servetus burned, because of his understanding, the men of Geneva did. Calvin labored to get him to changed his understanding but refused to do so. Michael Servetus went to Geneva to confront Calvin, which was not wise on his part. I have read some things where Calvin and him disagree but only from Calvin's writings, so, who knows, I would have love to hear exactly what Michael Servetus did truly believe, but his confession sounded very good, so who knows.

@Eternally Grateful

I would be curious to understand how someone who does not believe in the eternal essence of the son, can trust in the cross for salvation. and be satisfied with this.

If Jesus is mere man. How could he pay for all of our sin?

@Red Baker


The Eternal Sonship is a dogma that is discredited logically by self contradiction. To contend that Jesus was eternally begotten is a manifest contradiction of term. We ask: can an object begin and not begun? No. The saying within itself is most absurd. Why do not people consider this, and understand it? Acts 28:25-27 is the answer.

Please consider carefully: Eternity is that which has no beginning, nor stands in reference to time~Son supposes time, generation, and father; time is also antedent to such generation~therefore, the conjunction of the two terms: Son and eternity~is absolutely impossible as they imply different and opposite ideal. Words must have meaning, or else, how can we communicate with each other on a level where we can understand each other? I understand eternity and I also understand the word son, and so do my readers, and we should know how to use each word properly, without confusing the meaning of either.

You said: "How someone who does not believe in the eternal essence of the son, can trust in the cross for salvation. and be satisfied with this. If Jesus is mere man. How could he pay for all of our sin?"

By the very fact God was his Father, being the very express image of who God is, more than qualify him to be the very person for God to laid help upon to secure the salvation of his elect.

@Eternally-Grateful

Begotten is his humanity..,

I ask again

How can you trust a God who punishes a mere man for your salvation. And not the eternal God

Scripture said it is through Jesus all things were created.

It calls him God

Jesus said before abraham came into existence. he always existed (he is eternal)

I mean I do not get it.

@Red Baker

Later, I have meeting. I have explained this at length a few times over, but will be happy to do so again Late this afternoon ~ EST.

@FreeInChrist


You say your beliefs are grounded in the bible....

I will repeat from before
Col 1: 15
He is the image of the invisible God, the firstborn of all creation.
Col 1:16
For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities— all things have been created through Him and for Him.

Irrefutable proof that Jesus was before creation. Before any creation, even of the angels as Col 1:15 reads
Now... let us move on tyo what it says elsewhere in the Holy Scriptures and why.
In eternity past
Matthew 11:27: “All these things have been given to me by my Father, and no one knows the Son except the Father, and no one knows the Son except the Father and anyone to whom the Son of Man decides to reveal him.”


The bottom line is that the Greek present tense is timeless and supports the notion that the Father and Son knew each other intimately for eternity, in the past, present and future—forever. Jesus did not become the Son at his birth or baptism
check out ~ (Matthew: Zondervan Exegetical Commentary on the New Testament [Zondervan, 2010], p. 440).

Back to John ever so briefly:

John 1: 1-2 states that God and the Word existed before creation:

1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God.

This verse further clarifies the identity of God and the Word ~ they ARE Father and Son, who came from the Father in heaven

John 1:14 states ~ And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.

then

John 17:5 states ~ “Now, Father, glorify Me together with Yourself, with the glory which I had with You before the world was.

Right here, for no one to miss... Jesus is saying with the glory which I had with You before the world was.

Jesus is stating to the Father they were together before the world was.
If this is not convincing you yet.... answer this

So how does Jesus have the status of being the Word, and how does God have the status of being God before the world existed but do not have the status of the Father and Son before creation?

How do you understand John 5:26? “For just as the Father has life in Himself, even so He gave to the Son also to have life in Himself;
Do you see this gift cannot be temporary because the Father also has life in himself eternally. Therefore the Son also has life in himself eternally–just as the Father has this.
How about John 17:24? “Father, I desire that they also, whom You have given Me, be with Me where I am, so that they may see My glory which You have given Me, for You loved Me before the foundation of the world.
Can you not understand this is the Son talking to his Father about when they were before the foundation of the world.
John 1:18 says: No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.
First note the further proof of Jesus being God here. Plus Jesus more fully reveals their status and nature of Father and Son...beyond God and Word. Therefore the Father was in heaven with his Son before the incarnation and birth.
John 8:38. “I speak the things which I have seen with My Father; therefore you also do the things which you heard from your father.” The point is they were in close relationship as we have seen in John 1:1-2, 14 and 17:5. This relationship in the Father’s presence happened before the incarnation. To be the Father, he had to have at least one son in his presence. That Son is Jesus.
@FreeInChrist


I would welcome you, but at the same time I will ask @civic or @Administrator if they can mopve this from where Red said he wanted a debate into its own thread... not necessarily a debate opne but could be.... so comments from that debate dont
bump into these.

I already answered one to Red... so basically in my mind it is on... no matter where.

So come on in, the water is fine

@Administrator


You can setup whatever you like and it's fine with me. Let me know if you need any help.

@Red Baker

In the morning, I will answer ~ no problem.

@civic

I’m willing to defend the eternal Son side :)

@Red Baker


In his Deity AS GOD, he created all things. No problem, by separating Jesus' complex nature.

You said: "irrefutable proof that Jesus was before creation."

Jesus as the Son of God was conceived and born around two thousand years ago, we have the record of his birth recorded for us in Luke's gospel. God had no Son until then, only in his eternal purposes did he purpose to have a Son.

That is not scriptural but someone's opinion with no proof other than the Greek said so, and that does not count. I have more than once explain the meaning of Son and Father relationship to each other. This teaching destroys Jesus' Deity as God

It does not said anything close to that. John is simply stating the the Word was God without any qualifications. I can and will come back later and address John 1:1 in depth. I'm heading back to bed, I could not sleep so I got up, but now very shortly I'm heading.

Jesus was the God of Genesis 1:1, so yes in his Divine nature he was God. Even while on earth, he was IN HEAVEN as far as being God manifest in the flesh!
“And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.”

Jesus was NOT the Word in the beginning, God was the Word, Jesus was the Son of God born in time.

One more time:

The Eternal Sonship is a dogma that is discredited logically by self contradiction. To contend that Jesus was eternally begotten is a manifest contradiction of term. We ask: can an object begin and not begun? No. The saying within itself is most absurd. Why do not people consider this, and understand it? Acts 28:25-27 is the answer.

Please consider carefully: Eternity is that which has no beginning, nor stands in reference to time ~ Son supposes time, generation, and father; time is also antedent to such generation ~ therefore, the conjunction of the two terms: Son and eternity ~ is absolutely impossible as they imply different and opposite ideal. Words must have meaning, or else, how can we communicate with each other on a level where we can understand each other? I understand eternity and I also understand the word son, and so do my readers, and we should know how to use each word properly, without confusing the meaning of either.

I'm going to bed..I'll pick up here later. It is past 2:00 am

OKAY PEOPLE... LET THE GAMES BEGIN

AND KEEP IT ON TOPICE, PLEASE........................................................ IF NOT I ASK ADMIN TO DELETE THOSE POSTS.
I'm late to this discussion but here are my two cents. Jesus first and foremost is the Eternal Son of God by nature but secondarily he is the Incarnational Son of God in His messianic mission, not one to the exclusion of the other.

John 1:18 calls Jesus “the only-begotten God who is in the bosom of the Father”, clearly implying Eternal Sonship for Jesus. Hebrews 1:2–3 says the Son is the One through whom the ages were made, meaning He was already “Son” before creation, not merely after the incarnation.

On the other hand, Luke 1:35 and Psalm 2:7 show a real incarnational and messianic sonship expressed in history. Jesus is “called the Son of God” because of the Spirit’s conception and He is “begotten” in His royal enthronement, but these temporal declarations never replace His preexistent identity as the Eternal Son of God. Therefore, Jesus is eternally the Son by nature and incarnationally the Son in His messianic mission, not one to the exclusion of the other.
 
Oy veh !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

Look Forrest.....

Between the JW and the LDS I dont know which has confounded the truth of our Savior worse.

Jehovah's Witnesses believe that Jesus is Michael the archangel based on their interpretation of certain Bible verses, particularly in Daniel and 1 Thessalonians, which they argue suggest that Michael is a title for Jesus before and after his earthly life. They assert that Michael is the only archangel and that Jesus shares this identity, viewing him as a created being who serves God's purpose.
from the Southern Nazarene University

Yes, Mormons believe that Jesus was known as Michael, the archangel, before his incarnation as Jesus Christ. In their theology, Michael is considered to be the same person as Adam, who became the first man on Earth.
from the Church of Jesus Christ of Latter Day Saints.

I just have to ask.... Did you Vote for Mitt Romney since his beliefs are similar to yours?

However.... concerning the Word....

The JW says
Watchtower ONLINE LIBRARY

https://wol.jw.org/en/wol/d/r1/lp-e/1962682

"The Word"—Who Is He? According to John - Watchtower ONLINE LIBRARY

Part 1 "The Word"—Who Is He? According to John 1, 2. In his life account of Jesus Christ, whom does John first introduce to us, and so what do readers naturally want to know? "IN THE beginning was the Word, and the Word was with God, and the Word was God.

OR


see the link for this one.



Mormons believe that "the Word" refers to Jesus Christ, as described in the Bible and the Book of Mormon, which teaches that He is the divine Son of God and central to God's plan for humanity. They view both the Bible and the Book of Mormon as sacred scriptures that testify of Christ and His teachings.
Your JW link is from a different translation. Fact has been proven, a god is correct to the Word at John 1:1. Greek scholars have translated, a god at John 1:1 in their translations long before the New world translation was translated. Those translations rejected by the trinity based religions. ALL can look John 1:1 and 2 Cor 4:4 up in Greek-Both the Word and satan are called the same Greek word= god, while the true living God is called another Greek word at both spots. ( a god) is correct translating.
Small g god means- has godlike qualities.
 
Your JW link is from a different translation. Fact has been proven, a god is correct to the Word at John 1:1. Greek scholars have translated, a god at John 1:1 in their translations long before the New world translation was translated. Those translations rejected by the trinity based religions. ALL can look John 1:1 and 2 Cor 4:4 up in Greek-Both the Word and satan are called the same Greek word= god, while the true living God is called another Greek word at both spots. ( a god) is correct translating.
Small g god means- has godlike qualities.
Fact has proven you are wrong.

I posted why above, I will not again .

But you are wrong.
 
I'm late to this discussion but here are my two cents. Jesus first and foremost is the Eternal Son of God by nature but secondarily he is the Incarnational Son of God in His messianic mission, not one to the exclusion of the other.

John 1:18 calls Jesus “the only-begotten God who is in the bosom of the Father”, clearly implying Eternal Sonship for Jesus. Hebrews 1:2–3 says the Son is the One through whom the ages were made, meaning He was already “Son” before creation, not merely after the incarnation.

On the other hand, Luke 1:35 and Psalm 2:7 show a real incarnational and messianic sonship expressed in history. Jesus is “called the Son of God” because of the Spirit’s conception and He is “begotten” in His royal enthronement, but these temporal declarations never replace His preexistent identity as the Eternal Son of God. Therefore, Jesus is eternally the Son by nature and incarnationally the Son in His messianic mission, not one to the exclusion of the other.
ditto
 
Jesus stresses to you 4 x in a single paragraph that he has a God-Rev 3:12--Why won't you believe him?
Without wasting scripture on you believe this.

Yes, the risen Jesus calls the Father ‘my God’ ..... and that is PERFECT proof that He is God in human flesh, not proof that He is a creature.

The resurrected Jesus still has a real human nature forever ..... that’s why He can say ‘my God’ exactly like we do ..... while the Father calls Him ‘O God’ to His face (Hebrews 1:8). No created being in heaven is ever spoken of that way.”

So Revelation 3:12 is not Jesus “correcting” people who think He is God .....it is Jesus gloriously displaying the mystery of the incarnation: the eternal Son who is fully God now lives forever as a real man and can joyfully call the Father “my God” without ever stopping being God Himself.
 
Without wasting scripture on you believe this.

Yes, the risen Jesus calls the Father ‘my God’ ..... and that is PERFECT proof that He is God in human flesh, not proof that He is a creature.

The resurrected Jesus still has a real human nature forever ..... that’s why He can say ‘my God’ exactly like we do ..... while the Father calls Him ‘O God’ to His face (Hebrews 1:8). No created being in heaven is ever spoken of that way.”

So Revelation 3:12 is not Jesus “correcting” people who think He is God .....it is Jesus gloriously displaying the mystery of the incarnation: the eternal Son who is fully God now lives forever as a real man and can joyfully call the Father “my God” without ever stopping being God Himself.
No God did not call him o God--Catholicism translated that in=error. Heb 1:4 is proof==(( = to the angels except that God gave him the name that made better than them.
 
No God did not call him o God--Catholicism translated that in=error. Heb 1:4 is proof==(( = to the angels except that God gave him the name that made better than them.
What about the Jews?

The LXX reads.

1:4having become so much better than the angels, he has inherited a name as much more diverse from them.

And that ain't no Catholic Translation.
 
Last edited:
What about the Jews?

The LXX reads.

1:4having become so much better than the angels, he has inherited a name as much more diverse from them.

And that ain't no Catholic Translation.
Yes--Having become better than the angels--That means prior to getting that name from God he was equal to the angels. Thus could not be God.
Psalm 45:7 backs that truth up-That is why, God, your God anointed you with the oil of exultation, more than your companions( angels)
 
Yes--Having become better than the angels--That means prior to getting that name from God he was equal to the angels. Thus could not be God.
Psalm 45:7 backs that truth up-That is why, God, your God anointed you with the oil of exultation, more than your companions( angels)
Let's look at this a little more closely.

Your beliefs that have been taught to you are suggesting that Jesus must have been equal to angels before his exaltation, and thus not divine, with Psalm 45:7 (quoted in Hebrews 1:9) reinforcing that by portraying him as anointed above "companions" interpreted strictly as angels. Is that correct?

The [problem is this overlooks the broader context of Hebrews 1, which emphatically affirms Jesus' eternal deity and superiority to angels in his divine nature, while the "becoming" language points to his redemptive work in history rather than a change in essence.

Why I counter this is based on the scriptural text and its theological implications:

First...

the verse states that "having become so much better than the angels, he has inherited a name as much more diverse from them."
(Septuagint LXX) The key word became ... ( "or having become) does not imply Jesus was ontologically equal OR inferior to angels beforehand and then upgraded to divinity. Actually it refers to a historical progression tied to His incarnation, humiliation and exaltation.

In his pre-incarnate state, Jesus—the eternal Son—was always superior to angels as the Creator who made them (Hebrews 1:2, 10; cf. Colossians 1:16). But in the incarnation, he voluntarily humbled himself, taking on human form and "for a little while" being made "lower than the angels" to suffer and die for humanity (Hebrews 2:9; Philippians 2:6-8). This temporary lowering was for the purpose of redemption.

The "becoming superior" happened at his resurrection and ascension, when he was publicly exalted and enthroned at God's right hand (Hebrews 1:3, 13; Acts 2:33-36). At that point, his superior name ("Son" in a unique, divine sense) was fully manifested in power, subjecting all things—including angels—to him (1 Peter 3:22). This isn't about gaining new divinity but about the triumphant revelation of his eternal status through his victory over sin and death.

If Jesus were merely an angel (like Michael, as some claim), the entire chapter's contrast would collapse, since Hebrews repeatedly asks rhetorical questions like "To which of the angels did God ever say..." (Hebrews 1:5, 13), implying none, because Jesus is in a categorically different class as the divine Son.

2. Psalm 45: 6-7 ( which is quoted in Heb 1:8-9) reads: "Your throne , O God, is forever and ever... Therefore God, your God , has annointed you with the oil of gladness beyond your companions." This is applied directly to the Son in Hebrews, calling him "O God" (Hebrews 1:8)~ a clear affirmation of his deity. The Father addresses the Son as God, whose throne is eternal, which no angel could claim (Hebrews 1:7 describes angels as mere "servants" and "winds").

The "companions" (or "partners") aren't necessarily angels; in the original Psalm 45 context, it's a royal wedding psalm for an earthly king, where companions likely refer to fellow humans, nobles, or other rulers. In Hebrews' application to Christ, it could broadly include angels, believers, or creation~but the point is his exaltation above them through anointing, not that he started as their equal. This anointing highlights his mediatorial role as the God-man, where the Father exalts him for his obedience (Philippians 2:9-11), but it doesn't negate his pre-existent divinity.

Far from proving Jesus isn't God, this passage proves he is: He's called "God" with an eternal throne, while having a "God" (the Father) who anoints him—reflecting the distinction within the Trinity, not subordination in essence.

3. If you want further proof.... which I am certain you wont read...... here is some broader evidence from Hebrews 1 for Jesus' Deity and Superiority........................................

Worship: Angels are commanded to worship him (Hebrews 1:6; cf. Deuteronomy 32:43), an act reserved for God alone (Revelation 19:10; 22:9). If Jesus were just an exalted angel, this would be idolatry.

Creation: Jesus is the agent of creation ("through whom [God] created the world" – Hebrews 1:2; "You, Lord, laid the foundation of the earth" – Hebrews 1:10, quoting Psalm 102:25). Angels were created beings who witnessed this (Job 38:4-7), not co-creators.

Eternity and Immutability: Unlike angels, Jesus is unchanging and eternal ("You are the same, and your years will have no end" – Hebrews 1:12; cf. Psalm 102:26-27).

Seat of Honor: He's invited to sit at God's right hand until enemies are subdued (Hebrews 1:13; Psalm 110:1)—a position never offered to angels.

ERGO......These attributes (summarized as sharing God's honors, names, deeds, attributes, and seat) place Jesus far above angels from eternity, with the "becoming" simply marking the historical vindication of that superiority through the cross and resurrection

In summary, your argument misreads "became" as a change in nature rather than a redemptive milestone, and ignores how Hebrews 1 repeatedly calls Jesus "God" and "Lord" while contrasting him with servant-angels.

You either ignore John 1: 1-3, 14 of proof of (Jesus as the eternal Word) and avoid a comment on Colossians 2:9 (fullness of deity in bodily form). These upholds the orthodox view that Jesus is fully God and fully man, eternally superior to angels in his divine essence.
 
Let's look at this a little more closely.

Your beliefs that have been taught to you are suggesting that Jesus must have been equal to angels before his exaltation, and thus not divine, with Psalm 45:7 (quoted in Hebrews 1:9) reinforcing that by portraying him as anointed above "companions" interpreted strictly as angels. Is that correct?

The [problem is this overlooks the broader context of Hebrews 1, which emphatically affirms Jesus' eternal deity and superiority to angels in his divine nature, while the "becoming" language points to his redemptive work in history rather than a change in essence.

Why I counter this is based on the scriptural text and its theological implications:

First...

the verse states that "having become so much better than the angels, he has inherited a name as much more diverse from them."
(Septuagint LXX) The key word became ... ( "or having become) does not imply Jesus was ontologically equal OR inferior to angels beforehand and then upgraded to divinity. Actually it refers to a historical progression tied to His incarnation, humiliation and exaltation.

In his pre-incarnate state, Jesus—the eternal Son—was always superior to angels as the Creator who made them (Hebrews 1:2, 10; cf. Colossians 1:16). But in the incarnation, he voluntarily humbled himself, taking on human form and "for a little while" being made "lower than the angels" to suffer and die for humanity (Hebrews 2:9; Philippians 2:6-8). This temporary lowering was for the purpose of redemption.

The "becoming superior" happened at his resurrection and ascension, when he was publicly exalted and enthroned at God's right hand (Hebrews 1:3, 13; Acts 2:33-36). At that point, his superior name ("Son" in a unique, divine sense) was fully manifested in power, subjecting all things—including angels—to him (1 Peter 3:22). This isn't about gaining new divinity but about the triumphant revelation of his eternal status through his victory over sin and death.

If Jesus were merely an angel (like Michael, as some claim), the entire chapter's contrast would collapse, since Hebrews repeatedly asks rhetorical questions like "To which of the angels did God ever say..." (Hebrews 1:5, 13), implying none, because Jesus is in a categorically different class as the divine Son.

2. Psalm 45: 6-7 ( which is quoted in Heb 1:8-9) reads: "Your throne , O God, is forever and ever... Therefore God, your God , has annointed you with the oil of gladness beyond your companions." This is applied directly to the Son in Hebrews, calling him "O God" (Hebrews 1:8)~ a clear affirmation of his deity. The Father addresses the Son as God, whose throne is eternal, which no angel could claim (Hebrews 1:7 describes angels as mere "servants" and "winds").

The "companions" (or "partners") aren't necessarily angels; in the original Psalm 45 context, it's a royal wedding psalm for an earthly king, where companions likely refer to fellow humans, nobles, or other rulers. In Hebrews' application to Christ, it could broadly include angels, believers, or creation~but the point is his exaltation above them through anointing, not that he started as their equal. This anointing highlights his mediatorial role as the God-man, where the Father exalts him for his obedience (Philippians 2:9-11), but it doesn't negate his pre-existent divinity.

Far from proving Jesus isn't God, this passage proves he is: He's called "God" with an eternal throne, while having a "God" (the Father) who anoints him—reflecting the distinction within the Trinity, not subordination in essence.

3. If you want further proof.... which I am certain you wont read...... here is some broader evidence from Hebrews 1 for Jesus' Deity and Superiority........................................

Worship: Angels are commanded to worship him (Hebrews 1:6; cf. Deuteronomy 32:43), an act reserved for God alone (Revelation 19:10; 22:9). If Jesus were just an exalted angel, this would be idolatry.

Creation: Jesus is the agent of creation ("through whom [God] created the world" – Hebrews 1:2; "You, Lord, laid the foundation of the earth" – Hebrews 1:10, quoting Psalm 102:25). Angels were created beings who witnessed this (Job 38:4-7), not co-creators.

Eternity and Immutability: Unlike angels, Jesus is unchanging and eternal ("You are the same, and your years will have no end" – Hebrews 1:12; cf. Psalm 102:26-27).

Seat of Honor: He's invited to sit at God's right hand until enemies are subdued (Hebrews 1:13; Psalm 110:1)—a position never offered to angels.

ERGO......These attributes (summarized as sharing God's honors, names, deeds, attributes, and seat) place Jesus far above angels from eternity, with the "becoming" simply marking the historical vindication of that superiority through the cross and resurrection

In summary, your argument misreads "became" as a change in nature rather than a redemptive milestone, and ignores how Hebrews 1 repeatedly calls Jesus "God" and "Lord" while contrasting him with servant-angels.

You either ignore John 1: 1-3, 14 of proof of (Jesus as the eternal Word) and avoid a comment on Colossians 2:9 (fullness of deity in bodily form). These upholds the orthodox view that Jesus is fully God and fully man, eternally superior to angels in his divine essence.
Everything Jesus has, GOD gave to him. Otherwise he has 0. Same for all created beings.
 
Except created beings cannot create. And we know He created all things and existed before all created things.

Next fallacy
God created all things= THROUGH Jesus( John 1:3-Col 1:15-16)-He is Gods master worker.( Prov 8:30) That is the builder. His God and Father is the creator. The mortal Jesus is the one, with 0 doubt who was beside God during creating= Gods master worker. Not as a mortal, but as a created spirit being. Gods only begotten son( created direct-first and last)= Col 1:15-16) The FIRSTBORN of all creation.-- These are fact.
 
God created all things= THROUGH Jesus( John 1:3-Col 1:15-16)-He is Gods master worker.( Prov 8:30) That is the builder. His God and Father is the creator. The mortal Jesus is the one, with 0 doubt who was beside God during creating= Gods master worker. Not as a mortal, but as a created spirit being. Gods only begotten son( created direct-first and last)= Col 1:15-16) The FIRSTBORN of all creation.-- These are fact.
like I said something created cannot create thats not only impossible, but unbiblical, illogical, an oxymoron and contradicts the LNC- law of non contradiction.
 
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