Christ's Finished Atonement or Christ's Failure Atonement

TibiasDad, your silence on the matter of willpower control exposed your free-willian fallacy.

Men with wills are not inanimate objects like cars. Cars are subject to the will of the driver. If a tow truck is needed, it is because the/a driver was reckless. The car itself never acts independently so as to be responsible.

Your application of the difference between the car and the tow truck and the correspondences of “the engine is analogous to "will", and the car is analogous to a person, and the tow truck is analogous to God” is gratuitous and self-stultifying.

Doug

Neither are "Men with wills are not inanimate objects like" the soil, yet the Word of God gave the parable of the Sower sowing seed on the soil which the soil is analogous with men (Matthew 13:3-9; Matthew 13:18-23).

A tow truck can be used when a person relocates to a new home in a different state, so the person takes a plane to the new home meanwhile hires a trucking company to bring the car. Your "If a tow truck is needed, it is because the/a driver was reckless" "is gratuitous and self-stultifying".

The Car and Truck Analogy is a parable of sorts because it has a Heavenly message about Spiritual Truth (John 14:6) that a person is "driven" by self-will (2 Peter 2:9-10), or a person is "driven" by the Will of God (Philippians 2:13).

You hold to free-will which is not really free-will but self-will.
 
You intertwined atonement and salvation, again.
Nope, that’s you making straw man arguments! Atonement is not salvation nor forgiveness! It is the means of reconciling God to the world, which makes forgiveness and salvation possible!

You, on the other hand, equate forgiveness and atonement as meaning the same thing! That’s why I asked if “the whole world is saved” because the whole world's sins were atoned for and “not ours (current believers) only!
Then you abandoned the whole world as being everyone everywhere in all time having atonement mentioned in 1 John 2:2 to shift the whole world as being only free-willians having salvation or atonement or salvation.
Did nothing of the sort, and never will! The whole world is everyone, everywhere in all times. Whoever believes will be saved! Nobody’s sins are excluded as a general rule of thumb.


Doug
 
The fascinating thing is the nouns propitiation and atonement are synonymous, and the gerund phrase the atoning sacrifice is a noun phrase
No, it is a verb acting as a noun! Expiation, “the act of extinguishing the guilt incurred by something”, is another synonym.

This act is what allows God to “not count men’s sins against us” especially when we believe! Nothing is forgiven until we believe! But when we believe, we are saved because he atoned for the sins of the whole world! The act of atonement gives us something to believe in and be saved!


Doug
 
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God doesn’t “cause” you to post. He allows you to post. If God causes us to post, then he causes me to post too, which means that God causes one of us to post a falsehood.

You do not believe God controls you.

I believe Christ's love controls us Christians (2 Corinthians 5:14).

I said “If forgiveness is achieved by the atonement itself, aside from belief, confession and repentance”, which is what you have argued for, “then the whole world is saved,” because the atonement means forgiveness is accomplished, and thus the whole world is necessarily saved, “and you are a universalist!”

That is the logical conclusion of your argument.


Doug

Your belief about me is your "which is what you have argued for", so you bear false witness such as "you are a universalist". Notice, in the opening post to this very thread - the opening post to which you previously replied - contains:

Christ's finished atonement is for the whole world, and the whole world includes exclusively the persons whom the Christ chooses as recipients for Christ's atonement.

The Christ of us Christians says “you did not choose Me, but I chose you” (John 15:16) and “I chose you out of the world” (John 15:19, includes atonement).
The Word of God says "You shall not bear false witness against your neighbor" (Exodus 20:16).

There is no universalism in that which God's love controls me to post, yet you called me a universalist according to you.

You still have people like Nancy of the world who died and goes to hell being atoned for by Christ, so you cling to Christ's failure atonement (see the opening post).
 
Nope, that’s you making straw man arguments! Atonement is not salvation nor forgiveness! It is the means of reconciling God to the world, which makes forgiveness and salvation possible!

You, on the other hand, equate forgiveness and atonement as meaning the same thing! That’s why I asked if “the whole world is saved” because the whole world's sins were atoned for and “not ours (current believers) only!

Did nothing of the sort, and never will! The whole world is everyone, everywhere in all times. Whoever believes will be saved! Nobody’s sins are excluded as a general rule of thumb.


Doug
Spot on brother
 
You do not believe God controls you.

I believe Christ's love controls us Christians (2 Corinthians 5:14).



Your belief about me is your "which is what you have argued for", so you bear false witness such as "you are a universalist". Notice, in the opening post to this very thread - the opening post to which you previously replied - contains:
Christ's finished atonement is for the whole world, and the whole world includes exclusively the persons whom the Christ chooses as recipients for Christ's atonement.​
The Christ of us Christians says “you did not choose Me, but I chose you” (John 15:16) and “I chose you out of the world” (John 15:19, includes atonement).​
The Word of God says "You shall not bear false witness against your neighbor" (Exodus 20:16).

There is no universalism in that which God's love controls me to post, yet you called me a universalist according to you.

You still have people like Nancy of the world who died and goes to hell being atoned for by Christ, so you cling to Christ's failure atonement (see the opening post).
If you actually believed what you claim you would never sin. But since you still sin then Christ does not in fact “ control “ you.

Next fallacy
 
Not irresistibly! God grants us to repent, which is an act of grace, but he does not make us repent irresistibly. He gives us the acceptance of our repentance, which he does not have to accept.

Doug

You writing in circles or convolutions about thinking differently afterwards (repentance). You also slipped the word "grants" as a replacement for the more accurate gives. Essentially, you wrote:
Not irresistibly! God gives us to think differently afterwards, which is an act of grace, but he does not make us think differently afterwards irresistibly. He gives us the acceptance of our thinking differently afterwards, which he does not have to accept.

Your "acceptance" in there is a work of the thoughts which the work of the thoughts would really be the thinking differently afterwards (repentance), so one cannot work "acceptance" thoughts without thinking, so your free-willian philosophy fails to escape God as cause for thinking differently afterwards.

In essence, you believe that God giving righteous thoughts about God into a man can lead to the man going to hell (look at your last clause, TibiasDad); in other words, you believe that man can be snatched out of God's Hand in defiance of "no one will snatch them out of My hand" (John 10:28).

Let's review Holy Spirit inspired writings about thinking differently afterwards (repentance):
We children of God repent by God’s working, for the Christ of us Christians says “I praise You, Father, Lord of heaven and earth, that You have hidden these things from the wise and intelligent and have revealed them to babes” (Matthew 11:25), and the apostles and elders are in accord with Jesus’ words with thier saying, “Well then, God has given to the Gentiles also the repentance that leads to life” (Acts 11:18), so clearly, Jesus’ words in Matthew 11:25 state that God exclusively causes man to think differently after an encounter with God (repent means to think differently afterward).​
Oh, look, your thoughts failed to judge what is right (Luke 12:57) with your "he does not make us repent irresistibly" about Christians.

Your "The cause of reconciliation is the whole process in order: atonement, God not counting men’s sins against them, conviction of sin, confess and repentance of sin, forgiveness of those sins, and the Holy Spirit entering the heart of man making him spiritually alive and one with God" (proof post #63) very badly places in last place that which is in first place according to the Truth (John 14:6) because the Christ of us Christians says the first place is "Truly, truly, I say to you, unless one is born again he cannot see the Kingdom of God" (John 3:3) bringing the Life (John 14:6) into the new man which includes Christ's finished atonement securing the new man's forgiveness of sin thus the new man reconciled as at one with God (look at the last 3 words of yours quoted, there, too, where you put the first as the last).

You still have people like Nancy of the world who died and goes to hell being atoned for by Christ, so you cling to Christ's failure atonement (see the opening post).
 
@TibiasDad, the compound effect of the 5 posts to you clearly proved that you believe in Christ's failure atonement, and you try ro dilute the posts, but this post keeps the points going.

You confusedly collided your first place "atonement" (which indicates the state of being "at one" with God) with your last place of "one with God" within your "The cause of reconciliation is the whole process in order: atonement, God not counting men’s sins against them, conviction of sin, confess and repentance of sin, forgiveness of those sins, and the Holy Spirit entering the heart of man making him spiritually alive and one with God", so you produced another spiritual error.

(You neglected to post a reply directly to post #66 which was the second of five posts about your "order of reconciliation", so this post maintains sequence.)

You still have people like Nancy of the world who died and goes to hell being atoned for by Christ, so you cling to Christ's failure atonement (see the opening post).
 
Essentially, you wrote:
Not irresistibly! God gives us to think differently afterwards, which is an act of grace, but he does not make us think differently afterwards irresistibly. He gives us the acceptance of our thinking differently afterwards, which he does not have to accept.
Are you quoting me directly or just writing what you think I said. Bad form! Deal with what I actually say, not some straw man thing that makes your argument sound.

Doug
 
@TibiasDad, the compound effect of the 5 posts to you clearly proved that you believe in Christ's failure atonement, and you try ro dilute the posts, but this post keeps the points going.
Christ’s atonement directly accomplished one thing, it reconciled the world to God so that God could not count men’s sins against them, which makes forgiveness possible through belief in what Christ did!

I was not forgiven when Christ died! I was made able to be forgiven if and when I believe. Belief is expressed in my confessing my guilt and repenting of my sinful behaviors.


Doug
 
You still have people like Nancy of the world who died and goes to hell being atoned for by Christ, so you cling to Christ's failure atonement (see the opening post).

The atonement didn't fail those in hell because the atonement only opened up access to God for forgiveness for which it was successful but doesn't make anyone access it. That was their responsibility.
 
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